JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
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380. At the great Protestant Reformation and thereafter, this anti-papal Historicalism<br />
was unanimously embraced by Luther, Calvin, and all the Reformers without exception.<br />
When the Lutheran Confessions emphasized this, Rome duly reacted with Ribera of<br />
Salamanca’s Futurism and Alcazar of Seville’s Preterism. But all to no avail. For against<br />
Rome, anti-papal Historicalism was championed by all the leading Reformed symbols. By<br />
these we mean: the French Confession, the First Scots Confession; the Belgic Confession; the<br />
Second Swiss Confession, the Thirty-nine Articles; the Second Scots Confession, the Irish<br />
Articles; the Decrees of Dordt; the Westminster Standards, and the Congregationalists’ Savoy<br />
Declaration - as well as by the [Non-Anabaptistic] Baptist Confessions derived therefrom.<br />
381. Needless to say, nearly all of the Protestant Reformers themselves made the same<br />
identification of the Papacy being either the Antichrist or the second lamb-beast - or<br />
equating all three. Thus: Luther; Oecolampadius; Osiander; Joye; Tyndale; Bale; Jewel;<br />
Amsdorff; Bullinger; Virgil Solis; Conrad; John Knox; and Mrs. John Calvin’s brother-in-law<br />
Rev. Dr. William Whittingham in the Geneva Bible. So too, later, did: Napier; Foxe; James<br />
the First; Brightman; Mede; the Dordt Dutch Bible; Goodwin; Durham; Tillinghast; Poole;<br />
Cocceius; Cotton; Roger Williams; Mather; Matthew Henry; Newton; Gill; Wesley; John<br />
Brown of Haddington; Lacunza; Faber; Fuller; Scott; Adam Clarke; Elliott; David Brown;<br />
Fairbairn; Dabney; Albert Barnes; Bonar; Makrakis; Marcellus Kik; and many others.<br />
382. Calvin himself, dead when but fifty-five, did not live long enough to write a<br />
commentary on the book of Revelation. Yet in his Institutes of the Christian Religion<br />
(IV:2:12 & IV:7:25f), he indeed wrote: “Daniel and Paul foretold that Antichrist would sit in<br />
the Temple of God (Daniel 9:27 & Second <strong>The</strong>ssalonians 2:4).... We regard the Roman<br />
Pontiff as the leader and standard-bearer of that wicked and abominable kingdom.... We call<br />
the Roman Pontiff - Antichrist.... <strong>The</strong> Spirit...says that his reign would be with great<br />
swelling words of vanity (Daniel 7:25).... This calamity was neither to be introduced by one<br />
man, nor to terminate in one man (see Calvin on Second <strong>The</strong>ssalonians 2:3 and Daniel 7:9)....<br />
We ought to follow [through,] in searching out Antichrist.... <strong>The</strong> Roman Pontiff has<br />
impudently transferred to himself the most peculiar properties of God and Christ. <strong>The</strong>re<br />
cannot be a doubt that he is the leader and standard-bearer of an impious and abominable<br />
kingdom.... He is the most inveterate enemy of Christ, the chief adversary of the Gospel, the<br />
greatest devastator and waster of the Church.”<br />
383. Yet - as Revelation chapter fourteen records - the Members of the True Church,<br />
[baptismally] branded in their foreheads with the perfect Name of the Father of the Lamb, do<br />
not succumb to worship the beast. 194 Instead, they begin to overcome the Roman beast - even<br />
during their present life, here and now.<br />
384. This perhaps refers especially to the work of the Pre-Reformation heralds and of<br />
the Protestant Reformers and their successors down to the present time. Thus Brightman,<br />
Pareus, the Dordt Dutch Bible, Newton, Scott, Matthew Henry, and Adam Clarke. For John<br />
next saw a flying angel. And that angel had “the everlasting Gospel, to preach to them that<br />
dwell on the Earth, to every nation and kindred and tongue and people.” And the angel said<br />
with a loud voice: “Fear God, and give glory to Him!” 195<br />
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