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JERUSALEM; ROME; REVELATION - The Preterist Archive

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380. At the great Protestant Reformation and thereafter, this anti-papal Historicalism<br />

was unanimously embraced by Luther, Calvin, and all the Reformers without exception.<br />

When the Lutheran Confessions emphasized this, Rome duly reacted with Ribera of<br />

Salamanca’s Futurism and Alcazar of Seville’s Preterism. But all to no avail. For against<br />

Rome, anti-papal Historicalism was championed by all the leading Reformed symbols. By<br />

these we mean: the French Confession, the First Scots Confession; the Belgic Confession; the<br />

Second Swiss Confession, the Thirty-nine Articles; the Second Scots Confession, the Irish<br />

Articles; the Decrees of Dordt; the Westminster Standards, and the Congregationalists’ Savoy<br />

Declaration - as well as by the [Non-Anabaptistic] Baptist Confessions derived therefrom.<br />

381. Needless to say, nearly all of the Protestant Reformers themselves made the same<br />

identification of the Papacy being either the Antichrist or the second lamb-beast - or<br />

equating all three. Thus: Luther; Oecolampadius; Osiander; Joye; Tyndale; Bale; Jewel;<br />

Amsdorff; Bullinger; Virgil Solis; Conrad; John Knox; and Mrs. John Calvin’s brother-in-law<br />

Rev. Dr. William Whittingham in the Geneva Bible. So too, later, did: Napier; Foxe; James<br />

the First; Brightman; Mede; the Dordt Dutch Bible; Goodwin; Durham; Tillinghast; Poole;<br />

Cocceius; Cotton; Roger Williams; Mather; Matthew Henry; Newton; Gill; Wesley; John<br />

Brown of Haddington; Lacunza; Faber; Fuller; Scott; Adam Clarke; Elliott; David Brown;<br />

Fairbairn; Dabney; Albert Barnes; Bonar; Makrakis; Marcellus Kik; and many others.<br />

382. Calvin himself, dead when but fifty-five, did not live long enough to write a<br />

commentary on the book of Revelation. Yet in his Institutes of the Christian Religion<br />

(IV:2:12 & IV:7:25f), he indeed wrote: “Daniel and Paul foretold that Antichrist would sit in<br />

the Temple of God (Daniel 9:27 & Second <strong>The</strong>ssalonians 2:4).... We regard the Roman<br />

Pontiff as the leader and standard-bearer of that wicked and abominable kingdom.... We call<br />

the Roman Pontiff - Antichrist.... <strong>The</strong> Spirit...says that his reign would be with great<br />

swelling words of vanity (Daniel 7:25).... This calamity was neither to be introduced by one<br />

man, nor to terminate in one man (see Calvin on Second <strong>The</strong>ssalonians 2:3 and Daniel 7:9)....<br />

We ought to follow [through,] in searching out Antichrist.... <strong>The</strong> Roman Pontiff has<br />

impudently transferred to himself the most peculiar properties of God and Christ. <strong>The</strong>re<br />

cannot be a doubt that he is the leader and standard-bearer of an impious and abominable<br />

kingdom.... He is the most inveterate enemy of Christ, the chief adversary of the Gospel, the<br />

greatest devastator and waster of the Church.”<br />

383. Yet - as Revelation chapter fourteen records - the Members of the True Church,<br />

[baptismally] branded in their foreheads with the perfect Name of the Father of the Lamb, do<br />

not succumb to worship the beast. 194 Instead, they begin to overcome the Roman beast - even<br />

during their present life, here and now.<br />

384. This perhaps refers especially to the work of the Pre-Reformation heralds and of<br />

the Protestant Reformers and their successors down to the present time. Thus Brightman,<br />

Pareus, the Dordt Dutch Bible, Newton, Scott, Matthew Henry, and Adam Clarke. For John<br />

next saw a flying angel. And that angel had “the everlasting Gospel, to preach to them that<br />

dwell on the Earth, to every nation and kindred and tongue and people.” And the angel said<br />

with a loud voice: “Fear God, and give glory to Him!” 195<br />

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