JERUSALEM; ROME; REVELATION - The Preterist Archive

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Endnotes 1) Rev. 1:4-10 & 2:7,11,17,29 & 5:1,6,13,22 & 4:2,5 & 19:10 & 22:27f. 2) Rev. 1:1,4,9 & 22:8. 3) Just. Mart.: Dial. ch. 81; Mel. Sard. (in Euseb.: Hist. Eccl. IV:26:1,2 5,7-9); Caius (?): Murat. Canon III:5; Theoph. (in Euseb.: Hist. Eccl. IV:24:1); Iren.: Adv. Haer. VII:30:1-3 (& in Euseb. Hist. Eccl. V:20:4f); Tert,: Adv. Marc.III:14 and Appendix to Five Books in Reply to Marc. IV:260f; Clem. Alex.: Strom. VI:13 and Quis dives salvetur? ch. 42; Hippol.: Treat. Chr. & Antichr. chs. 35 to 36; Orig,: Comm. John I:1 & Matt. xxx:49 (& in Euseb.: Hist. Eccl. VI:23:1 & VI:25:9); Methodius’s Disc. Resurr. III:2 :9; Pamph.: Apol. Pro Orig. ch. 7; Jerome’s De Viris Illust. ch. 9 & Ep. II:4 (to Ruf.) & 105:4-5 (to Ruf.) & 129 (to Dard.) and to Jovin. I:26; Aug.: De Chr. Doct. II:8:13; Athanas. Ep. 39:5; Theodoret’s Dial. I; Basil’s Adv. Eunom. II:14; Greg. Nyssa’s in suam Ord. and Adv. Apollin. Ch. 57; Gennadius’s De Viris Illust. ch. 99; and Greijdanus’s Canonics (Kampen, Neths., Kok, 1949) I:562f. 4) Rev. 1:1-3,9-19; 2:1,7f; 22:16-17. 5) Rev, 1:1-3,9,19 & 2:lf & 14:13 & 19:9 & 22:6-10,16-19. It is possible, however, that though John “ was in the isle that is called Patmos” at the time he orally received the Revelation from Jesus Christ (Rev. 1:9-11), he only subsequently inscripturated it after leaving Patmos at the end of his exile. Cf. our sections 275-277. 6) Cf. Rev. chs. 17 to 18. 7) Cf. Rev. chs. 6 & 11. 8) Epiph.: Haer. LI:23 & LI:33 cf. III:1 haer. 76 & II:1 haer. 51 chs. 3 & 35. Cf. too Apringius’s Comm. & Beatus’s Comm. (in locis) etc. 9) Epiphanius based this impression on Matt. 24:7 cf. Acts 11:20 & 18:2 cf. Rev. 6:5-8. 10) Cf. Rev. 1:4,9,11 & 15:1. 11) Cf. Rev. 2:8-13. 12) Cf. Rev. 3:10. 13) Cf. Rev. chs. 6 & 18. 14) Rev. 13:3 cf. 17:9-11. 15) Cf. Suetonius’s Nero 57; Tacitus’s Hist. II:8; Dio Cassius LXIV:9; etc. Cf. too Bousset’s Revelation of John (Goettingen, Germany: Vandenhoeck & Rupprecht, 1896) pp. 419f & 467- 480. On Domitian being ‘Nero revived’ - cf. esp. the parallel of John the Baptist being ‘Elijah revived’ (in Matt. 17:10-13). 16) Rev. 14:8-11 & 16:8 & 17:16 & 18:2-9 & 19:20 & 20:4-9. - 76 -
17) Rev. 17:9-11. 18) Rev. 13:13-18. In the Hebrew, the numerical values of the letters in Kesar Neron can be made to add up to ‘666.’ See in our section 189. 19) Rev. 7:14 & 12:7 and Dan. 12:1-7 & 9:26-27 & Matt. chs. 23 to 24. 20) Cf. Hengstenberg’s The Revelation of St. John (Cherry Hill, N.J., U.S.A.: Mack, 1971 rep., I:6-9. Cf. Vanderwaal’s Revelation of Jesus Christ (Groningen, Neths., De Vuurbaak, 1971), pp. 18f. 21) Euseb.: op. cit. IV:26:1-2,5,8-9. 22) Cf. Bonner’s Homily on the Passion by Melito of Sardis (London England/ Philadelphia U.S.A., 1940; cf. Vanderwaal’s And It Shall Come to Pass In The Last Days (Oudkarspel, Neths.: De Nijverheid, 1977), pp. 139f. 23) Hom. Peri Pascha 94,99,100. 24) Caius’s Frag. II:3 (in Schaff’s Ante-Nicene Fathers). 25) II Tim. 4:6f & 4:“25”; cf. Coneybeare & Howson’s The Life & Epistles of St. Paul (Grand Rapids U.S.A.: Eerdmans, 1957 rep.) pp. 781-82 & n., quoting Clement of Rome, Caius, Tertullian, Eusebius, and Jerome as authority. Cf. too Tert., as quoted in nn. 74 & 75 (in our sections 179 to 181). 26) Cf. n. 20 above with Vanderwaal’s And It Shall Come To Pass (pp. 85-157), & with Caius’s Frag. III:3. Bossuet’s op. cit. p.147 clearly states: “The banning of John is further located under Nero [by]: Eusebius’s Dem. evang. 3; by the copy of the Syrian translation; by the gnostic Acts of John; and by Theophylact’s ‘32 years after Christ’s ascension into Heaven.’” 27) Rev. 15:5,7. 28) Rev. 1:9; 7:14. 29) II Tin. 4:17 cf. Heb. 10:32f & 11:33 to 12:8 & 13:12-13. 30) Hist. VII:7. 31) Sac. Hist. II:29. 32) Comm. Rev. VI:627. 33) Cf. Rev. 2:8-13. 34) Antichrist, p. 185. 35) Cf. Rev. 1:9. - 77 -
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JERUSALEM; ROME; REVELATION JOHN’
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FOREWORD Jesus and Josephus and Sue
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did not forsake Him. For He appeare
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divine prophecies that God’s Spir
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9. In A. D, 380, however, Epiphaniu
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23. Then, in 66.5 A.D., the Hebrew
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39. We claim, then, that the Apostl
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Domitilla either to the island of P
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71. Naturally, greater weight shoul
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86. It was apparently not John’s
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101. Indeed, Irenaeus does not ment
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Claudius (cf. Acts 11:28 & 18:2), A
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Page 39 and 40: 221. Very significantly, the Bible
Page 41 and 42: horribly disfigures the body, broke
Page 43 and 44: marriage to her uncle Herod. Therea
Page 45 and 46: 261. Almost prophetically, the fina
Page 47 and 48: 272. See once again the etching of
Page 49 and 50: 284. The 295 A.D. Victorinus, in hi
Page 51 and 52: comes on the clouds too] throughout
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Page 55 and 56: 315. The book seems to fall, natura
Page 57 and 58: 329. He, the Lamb of God, had come
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Page 61 and 62: 353. This seems to go hand in hand
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Page 65 and 66: 380. At the great Protestant Reform
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Page 71 and 72: 420. The resurrection of the dead-i
Page 73 and 74: 433. In summary, then, this is how
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Page 81 and 82: 85) I Pet. 5:13 cf. Rev. 14:8 & 16:
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Page 89 and 90: 267) Rev. 21:1 cf. II Pet. 3:10-2 c
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