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exchange in the light of the client’s inner world and unique<br />

difficulties.<br />

A way of reaching others<br />

characterised by ambivalence<br />

As mentioned earlier, a dominant feature in the psychotherapeutic<br />

work conducted in our project, above all<br />

among the women, was the deep ambivalence to enter<br />

into a psychotherapeutic relationship, a hesitation that<br />

could be seen at every stage of the contact. For instance,<br />

several clients came to the initial assessment sessions eager<br />

to continue the contact. An agreement about forthcoming<br />

appointments and routines was then made, but the client<br />

was not heard from since then. Arriving at the wrong time,<br />

or late, cancelling three sessions in a row and then coming<br />

twice followed by further cancellations is another way of<br />

expressing such ambivalence. When therapies have been<br />

interrupted, it has often occurred unexpectedly, at a stage<br />

when from the psychotherapist’s viewpoint there is a possibility<br />

of establishing a trusting working relationship.<br />

It has sometimes seemed as if clients needed to<br />

interrupt the contact just at the moment when it was<br />

becoming meaningful. For those paying a fee for their<br />

visits this has sometimes provided an area for acting out;<br />

the psychotherapist has, for example, discovered that it is<br />

money from prostitution that pays the clinic’s fee. Some<br />

women have also chosen to be anonymous in our contact.<br />

Perhaps this is another way to express the need of keeping<br />

a distance from the psychotherapist. Generally, work with<br />

the women was characterised by a high degree of insecurity<br />

for the psychotherapists. Therapists could often wonder<br />

if the client was going to show up for the therapy session<br />

on a particular day, or at all.<br />

Even the men could express ambivalence about establishing<br />

a psychotherapeutic contact, although this was<br />

often expressed in a different manner compared to the<br />

women. In those cases where the men had an established<br />

and working therapeutic relationship, ambivalence tended<br />

not to be expressed in relation to keeping appointment<br />

times and routines. Instead, an aspect of ambivalence<br />

appeared to enter into how the men often viewed their<br />

therapists. Some of men tended to express an idealising<br />

attitude toward their therapists, where “being saved” was<br />

dominant theme. In our discussions, we increasingly<br />

came to consider such themes as expressions of a deeper,<br />

partly unconscious, fear of what a relationship to another<br />

human being might mean. On the one hand, there was<br />

the contact with a psychotherapist who endeavoured to<br />

understand the client, along with the promise of positive<br />

change that such understanding could lead to. On the<br />

other hand, travelling the road to greater understanding<br />

meant acknowledging to oneself and sharing with another<br />

person what goes on within oneself, and this could feel<br />

extremely frightening.<br />

The conflict between a desire to understand and a<br />

struggle to protect oneself from the fears that threaten<br />

when one opens up to others can be very strong, and likely<br />

caused some clients to drop out or waver at the beginning.<br />

Some to reacted in relation to boundaries, while others<br />

could terminate the contact just when the relationship<br />

with the psychotherapist was starting to become emotionally<br />

meaningful. Obviously questions arise about what is<br />

behind these conflict. What could be so threatening about<br />

starting a relationship?<br />

15

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