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IN CONCLUSION | MOSKOVITZ<br />

A Theory of<br />

Suffering<br />

BY PETER A. MOSKOVITZ, MD<br />

I present here a personal theory of suffering. It differs from previous efforts to<br />

understand suffering by proposing that the nature of suffering is evolutionary<br />

and neurobiological, rather than metaphysical, phenomenological, or linguistic.<br />

In this theory I argue six interrelated premises:<br />

1. Persistent grief or fear evokes distinct bodily disturbances (somatic markers) that are experienced as suffering;<br />

2. When pain evokes fear and grief, it has the same effect on the maps in the brain’s body-sensing regions as do fear and grief alone;<br />

3. Suffering is not an emotion, but it is an “emotionally competent stimulus,” capable of evoking emotions;<br />

4. The neural substrate for the experience of suffering requires, in part, the anterior cingulate cortex;<br />

5. The evolution of suffering is essential to the com munication of emotion and to mammalian nurturing; and<br />

6. The capacity for suffering is the experiential precursor of empathy and altruism, which are the components of natural morality.<br />

CRPS as the Quintessential Maldynic Pain Disorder<br />

James Giordano used the term maldynia to address and describe the trajectory of chronic pain and stated that maldynia “… evokes<br />

considerable suffering, but the (direct) cause of this is pain qua [as] illness (1).” “Pain” and “suffering” are distinct experiences; suffering<br />

has causes other than pain. The suffering of grief, for example, is often severe and some<br />

At Right 30”x40” oil on board.<br />

Matt Sesow is an independent<br />

American artist residing in<br />

Washington, DC. Visit his<br />

website at www.sesow.com<br />

74 | T H E PA I N P R A C T I T I O N E R | S P R I N G 2 0 0 6<br />

T H E PA I N P R A C T I T I O N E R | V O L U M E 16 , N U M B E R 1 | 74

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