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UNDRIP Report - English FINAL - International Forum on Globalization

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IN DI GEN OUS RESO URCE PERS ONS GU ID I NG THE DIS CUSS IO N<br />

Victoria Tauli-Corpuz (Igorot) of the Tebtebba<br />

Foundati<strong>on</strong> in the Philippines, and the current<br />

Chairpers<strong>on</strong> of the United Nati<strong>on</strong>s Permanent <str<strong>on</strong>g>Forum</str<strong>on</strong>g><br />

<strong>on</strong> Indigenous Issues (UNPFII), expressed the<br />

strategic importance of this dialogue because<br />

every<strong>on</strong>e need to focus how to implement the<br />

Declarati<strong>on</strong>. She said her life’s work has been with<br />

community organizati<strong>on</strong>s in villages where fights<br />

against dams, logging corporati<strong>on</strong>s, etc. taught her<br />

about human rights. Many indigenous activists,<br />

young and old, have been victims of military<br />

harassments, arbitrary arrests and detenti<strong>on</strong>, tortures<br />

and extrajudicial killings. These prompted her, al<strong>on</strong>g<br />

with other activists, to bring indigenous issues before<br />

the UN Working Group of Indigenous Populati<strong>on</strong>s<br />

(UNWGIP), the first UN body set up in 1982 to<br />

receive reports of human rights violati<strong>on</strong>s of<br />

indigenous peoples At the first sessi<strong>on</strong> of UNWGIP,<br />

the <strong>on</strong>ly indigenous peoples' representatives present<br />

other than North Americans, Australians, the Saami<br />

and the Maori, were an Igorot from the Philippines<br />

and the Juma from Bangladesh. Tauli-Corpuz had<br />

been sent by her organizati<strong>on</strong> to work with the<br />

drafting of the Declarati<strong>on</strong> which started in l985. In<br />

1994 she was invited to be a part of the IFG.<br />

Joseph Ole Simel (Maasai) of the Mainyoito<br />

Pastoralist Integrated Development Organizati<strong>on</strong> in<br />

Kenya expressed his gratitude to the organizers of<br />

this meeting, and agreed that this meeting is strategic<br />

and timely because it brings indigenous and<br />

n<strong>on</strong>indigenous people together to think as a team,<br />

and to develop strategy based <strong>on</strong> solidarity. Ole<br />

Simel expressed that, in Africa, <str<strong>on</strong>g>UNDRIP</str<strong>on</strong>g>’s adopti<strong>on</strong><br />

was the easy part; its implementati<strong>on</strong> will be harder.<br />

In Kenya, he said, a country that was col<strong>on</strong>ized by<br />

the British in the mid ’60s, and where both European<br />

and American investors still target the land, now for<br />

biofuels producti<strong>on</strong>, indigenous people c<strong>on</strong>tinue to<br />

face threats. He said he hoped to get a better sense of<br />

“how we move to actualize the implementati<strong>on</strong> of<br />

the Declarati<strong>on</strong>, both at local level and internati<strong>on</strong>al<br />

levels.”<br />

Chief Kokoi, aka T<strong>on</strong>y James (Wapichan), of the<br />

Amerindian Peoples Associati<strong>on</strong> in Guyana, South<br />

America, spoke about the importance of forests to his<br />

people, and to all people. “I have an obligati<strong>on</strong> to my<br />

grandchildren, I have an obligati<strong>on</strong> to teach them<br />

how to hunt, to teach them how to fish, to teach them<br />

to be able to use the leaves, the twigs, the roots, the<br />

bark of the trees to survive. Our c<strong>on</strong>necti<strong>on</strong> with the<br />

envir<strong>on</strong>ment is so different from what it is out here.<br />

You have supermarkets, you have universities, and<br />

you have all the other entities of life. We have ours<br />

there, too. We have our supermarket— our river is<br />

our supermarket because if we want to eat fish we<br />

know where to get it. And if we are feeling sick, we<br />

go know to go to the forest to get medicine. If we<br />

want to teach our children how to survive as a<br />

people, we must make sure our forest, our<br />

envir<strong>on</strong>ment, is intact, as we have it today.” He said<br />

that implementing <str<strong>on</strong>g>UNDRIP</str<strong>on</strong>g> will help people<br />

understand that they have the same rights as any<strong>on</strong>e<br />

else. These rights include the right to a healthy life,<br />

the right to pass <strong>on</strong> their knowledge, and the right to<br />

the land.<br />

Tom Goldtooth (Diné and Mdewakant<strong>on</strong> Dakota) of<br />

the Indigenous Envir<strong>on</strong>mental Network (IEN) said<br />

he thought the IFG was right <strong>on</strong> the mark when it<br />

started addressing a new ec<strong>on</strong>omic paradigm, which<br />

would counteract the depleti<strong>on</strong> of natural resources<br />

and the effects of climate chaos and peak oil. He then<br />

emphasized the importance of the values of the<br />

relati<strong>on</strong>ship to recognize and maintain, land ethics.<br />

Goldtooth introduced himself as a director of a<br />

network of grassroots of indigenous peoples that<br />

started in Minnesota. He explained that people had<br />

come together to form IEN as a network, not an<br />

organizati<strong>on</strong>. Goldtooth and the network have been<br />

advising other groups of indigenous people, such as<br />

the <str<strong>on</strong>g>Internati<strong>on</strong>al</str<strong>on</strong>g> Indian Treaty Council. Goldtooth<br />

menti<strong>on</strong>ed Roberta Black Goat, Gorgan Harney,<br />

Kerry Dan, and some of the Diné people who had left<br />

to go to the UN in Geneva, and said that they were<br />

some of the founders of his network.<br />

Juan Carlos Jintiach (Shuar) of the Amaz<strong>on</strong> Alliance<br />

spoke about the resp<strong>on</strong>sibility of being elected codirector<br />

of an organizati<strong>on</strong> that unites both<br />

indigenous and n<strong>on</strong>indigenous groups and brings<br />

together the leaders of the indigenous and the<br />

envir<strong>on</strong>mental movements in the Amaz<strong>on</strong> to work as<br />

equal partners in effectively addressing the<br />

challenges facing the regi<strong>on</strong>. The Alliance is<br />

governed by a Steering Council, a partnership of<br />

prominent indigenous organizati<strong>on</strong>s and NGOs that<br />

3

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