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Position Statement of the <strong>Commission</strong> <strong>de</strong> l'éthique <strong>de</strong> <strong>la</strong> <strong>science</strong> <strong>et</strong> <strong>de</strong> <strong>la</strong> technologie<br />

Danger, risk, known risk, hypoth<strong>et</strong>ical risk. Danger is “exposure to possible evil, injury, or harm,”<br />

(Webster’s) while risk is “the possibility of suffering harm or loss; a factor, course, or element involving<br />

uncertain danger” (Webster’s). According to these <strong>de</strong>finitions, it is possible to say that danger exists<br />

absolutely, in and of itself, while the possible occurrence of danger is what creates a risk. A known risk<br />

is one whose existence has been <strong>de</strong>monstrated; and, <strong>de</strong>pending on the circumstances, its probability of<br />

occurrence can be calcu<strong>la</strong>ted—from low to extremely high; never zero 151 —or not (e.g., in cases of<br />

scientific uncertainty like avian flu). Hypoth<strong>et</strong>ical (or potential) risk is not <strong>de</strong>monstrated and may be<br />

impossible to <strong>de</strong>monstrate; its probability of occurrence cannot be calcu<strong>la</strong>ted, but it is still p<strong>la</strong>usible<br />

based on common sense or past experience (it does not arise from a foolish fear). In a certain sense, it<br />

is an affirmation that there is a risk that a risk exists—and that the feared event may never occur<br />

(optimistic attitu<strong>de</strong>) or, at the other extreme, that it will almost certainly occur (catastrophist attitu<strong>de</strong>).<br />

It should be pointed out that not all hypotheses have the same value, and just because a hypoth<strong>et</strong>ical<br />

risk exists does not mean it must be avoi<strong>de</strong>d at all costs. 152<br />

Unreasonable, harmful, irreversible risk, or morally unacceptable danger. At the two extremes,<br />

the known or hypoth<strong>et</strong>ical consequences of a risk may be benign or <strong>de</strong>adly, with a whole range of<br />

possibilities b<strong>et</strong>ween the two, from least to most harmful. According to UNESCO, “morally unacceptable<br />

harm refers to harm to humans or the environment that is<br />

– Threatening to human life or health, or<br />

– Serious and effectively irreversible, or<br />

– Inequitable to present or future generations, or<br />

– Imposed without a<strong>de</strong>quate consi<strong>de</strong>ration of the human rights of those affected” 153<br />

Of all the notions that <strong>de</strong>fine the precautionary principle, “unreasonable risk” is undoubtedly the most<br />

difficult to pin down, the most subjective, and the least tied to scientific expertise and mathematical<br />

quantification. How many lives must be sacrificed, how many workers must suffer from an<br />

occupational disease that reduces their life expectancy, how many animal or p<strong>la</strong>nt species must become<br />

extinct, what level of air, water, and soil pollution must be reached <strong>for</strong> a risk to be <strong>de</strong>emed<br />

unreasonable? Is irreversibility a criterion that can help answer all these questions and many other<br />

simi<strong>la</strong>r ones? Such concerns lead to the issues of risk perception and soci<strong>et</strong>al acceptability, which,<br />

according to the OECD, call <strong>for</strong> “a consensual approach to the use of precaution in risk management,<br />

in<strong>for</strong>med use of cost-benefit and <strong>de</strong>cision analysis tools, and a participative-<strong>de</strong>liberative approach to<br />

<strong>de</strong>cision making” 154 —an <strong>et</strong>hics-based approach, in some sense, since a moral judgment must be ma<strong>de</strong><br />

regarding the acceptability of the risk according to socially shared values.<br />

151 Philippe KOURILSKY and Geneviève VINEY, Le principe <strong>de</strong> précaution, report to the prime minister, Paris,<br />

October 15, 1999, p. 5 of the PDF version [online] http://www.<strong>la</strong>docfrancaise.gouv.fr.<br />

152 Mark HUNYADI, “Qu’est-ce que le principe <strong>de</strong> précaution? Nouvelles réflexions sur les usages du PP,”<br />

speaking notes, seminar on the precautionary principle, <strong>Commission</strong> <strong>de</strong> l’éthique <strong>de</strong> <strong>la</strong> <strong>science</strong> <strong>et</strong> <strong>de</strong> <strong>la</strong><br />

technologie, November 4, 2005, p. 8.<br />

153 WORLD COMMISSION ON THE ETHICS OF SCIENTIFIC KNOWLEDGE AND TECHNOLOGY (COMEST), The<br />

Precautionary Principle, op. cit., p. 14.<br />

154 ORGANIZATION FOR ECONOMIC COOPERATION AND DEVELOPMENT (OECD), Emerging Risks in the<br />

21 st Century..., op. cit., p. 85.<br />

38 Ethics and Nanotechnology:<br />

A <strong>Basis</strong> <strong>for</strong> <strong>Action</strong>

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