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ISLAM

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Thus he sums up the true spirit of Islamic education<br />

:<br />

THE CHRISTIAN AND MOSLEM ALPHABETS 119<br />

cussion on questions of law. The immense<br />

growth of legal knowledge, however, soon let<br />

on subjects such as were, at first sight, remote<br />

from religion. Thus under one and the same<br />

roof the pious said their prayer and the philologist<br />

explained a poet." "Hariri, well-known<br />

to the West, delivered in a mosque at Basra,<br />

lectures on poems that were far from religions."*<br />

"What then is the lesson which the history o<br />

Islamic Education reinforces ?<br />

Its outstanding feature<br />

is its freedom from state control, an anticipation<br />

of the most enlightened modern view of to-day. The<br />

entire system owed its existence and continuance to<br />

a pure and pressing demand for light and lore. It<br />

was a system not imposed from above, but which<br />

drew its sustenance and support entirely from the<br />

people. It was liberal, for it set no barriers to light ;<br />

it was free, for with a free hand it lavished its gifts ;<br />

it<br />

was widespread, for few escaped its influence ;<br />

it was<br />

corporate and organised, for it knit the whole of the<br />

Islamic world into one indivisible cultural unity ;<br />

it<br />

was bold, challenging, scientific, shirking no conclusion,<br />

fearing no consequences, disdaining no guidance.<br />

It was positively not education as is to-day, a mere<br />

stepping stone to a government post It was an end<br />

in itself, the end being the glory of the mind, the<br />

* Khuda Bukhsh History of Islamic Civilisation^ Vol. II,<br />

page 46.

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