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communicating in the information society - United Nations Research ...

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Introduction 1<br />

Seán Ó Siochrú and Bruce Girard<br />

The contributions <strong>in</strong> this book cast a spotlight <strong>in</strong>to dark, often neglected,<br />

corners of <strong>the</strong> “<strong>in</strong>formation <strong>society</strong>” as articulated <strong>in</strong> <strong>the</strong> World Summit<br />

on <strong>the</strong> Information Society (WSIS). Several very different layers are<br />

illum<strong>in</strong>ated, from <strong>the</strong> philosophical underp<strong>in</strong>n<strong>in</strong>gs of <strong>the</strong> role of<br />

<strong>in</strong>formation <strong>in</strong> <strong>society</strong>, to <strong>the</strong> context and manner <strong>in</strong> which <strong>the</strong> concept<br />

has recently emerged <strong>in</strong>to global consciousness, to how it can be deployed<br />

<strong>in</strong> practice to maximize benefits to <strong>society</strong>. An edited volume is well<br />

suited to cover<strong>in</strong>g <strong>the</strong>se diverse ways of th<strong>in</strong>k<strong>in</strong>g about <strong>the</strong> topic as it<br />

offers <strong>the</strong> opportunity to br<strong>in</strong>g toge<strong>the</strong>r authors with different backgrounds<br />

and approaches.<br />

All <strong>the</strong> authors display a degree of healthy scepticism toward <strong>the</strong><br />

<strong>in</strong>formation <strong>society</strong>, which is partly why <strong>the</strong>y were selected. There was<br />

considerable unease when WSIS was first announced <strong>in</strong> mid-2001,<br />

regard<strong>in</strong>g its concept, focus and purpose. Subsequent developments did<br />

little to allay <strong>the</strong> widely held suspicion that it was hastily conceived, and<br />

that its central tenets were perhaps taken too much for granted. The<br />

<strong>in</strong>formation <strong>society</strong> had become common co<strong>in</strong> before it had earned it.<br />

Only a th<strong>in</strong> veneer covers <strong>the</strong> cracks that, left unattended, could open up<br />

deep fractures with <strong>the</strong> potential to underm<strong>in</strong>e any endur<strong>in</strong>g utility. This<br />

publication raises some such issues, expos<strong>in</strong>g areas where some fur<strong>the</strong>r<br />

thought and work is needed.<br />

In many ways, <strong>the</strong> <strong>in</strong>formation <strong>society</strong> is an unfortunate term. It is<br />

unfortunate <strong>in</strong> its genesis as a smokescreen for <strong>the</strong> narrow liberalization<br />

and privatization policies pursued by <strong>the</strong> European Union <strong>in</strong> <strong>the</strong> 1990s,<br />

designed to suggest a social dimension that barely transpired. It is<br />

unfortunate because “<strong>in</strong>formation” is an <strong>in</strong>substantial substitute for<br />

“knowledge”, lack<strong>in</strong>g a certa<strong>in</strong> depth and sagacity, po<strong>in</strong>t<strong>in</strong>g more <strong>in</strong> <strong>the</strong><br />

direction of computers and <strong>in</strong>formation technology than <strong>in</strong> <strong>the</strong> direction<br />

of <strong>the</strong> breadth of human experience and capacities. Some thus argue for<br />

<strong>the</strong> term a “knowledge <strong>society</strong>”. But it is especially unfortunate because<br />

<strong>in</strong>formation and hence an <strong>in</strong>formation <strong>society</strong> seems static, non<strong>in</strong>teractive,<br />

and lack<strong>in</strong>g <strong>in</strong> social and human dynamism. “Communication”<br />

and “<strong>communicat<strong>in</strong>g</strong>” are dynamic terms that necessarily <strong>in</strong>volve<br />

people and communities <strong>in</strong> a cycle of exchange and mutual <strong>in</strong>teractivity:<br />

by comparison, <strong>in</strong>formation and even <strong>in</strong>form<strong>in</strong>g (“<strong>in</strong>format<strong>in</strong>g” simply is<br />

not a word) are bureaucratic, half-hearted and <strong>in</strong>different. As Antonio<br />

Pasquali puts it <strong>in</strong> <strong>the</strong> f<strong>in</strong>al chapter of this book:<br />

1<br />

The editors would like to thank Amy Mahan, Cynthia Hewitt de Alcántara, Mike Powell,<br />

Suroor Alikhan and <strong>the</strong> contribut<strong>in</strong>g authors for <strong>the</strong>ir work <strong>in</strong> produc<strong>in</strong>g this book.<br />

1

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