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BA<br />

TUL-IKRAM Gazette<br />

A MKA LEICESTER PUBLICATION<br />

ISSUE<br />

01<br />

JANUARY<br />

2011<br />

In this issue<br />

“NATIONS CANNOT BE REFORMED<br />

WITHOUT REFORMATION OF YOUTH.”<br />

Hadhrat Khalifatul Masih II ra<br />

Words of Wisdom P.1<br />

Friday Sermon P.2<br />

Editorial P.3<br />

Positive Khuddam Sleepover P.4<br />

Islam <strong>Ahmadiyya</strong>t P.5<br />

Books of the Promised Messiah (as) P.6<br />

News and Forthcoming Events P.7<br />

Qaid Leicester<br />

Ibrahim Bonsu<br />

Nazim Isha’at&<br />

Chief Editor<br />

Orhan Ahmed<br />

MKA<br />

Co-Editors<br />

Awais Ahmed<br />

Zeki Mirza<br />

Design<br />

Arslan Ahmed<br />

Sulman Danial<br />

Ahmed<br />

LEICESTER<br />

MESSAGE FROM<br />

THE EDITOR<br />

IF YOU WOULD<br />

LIKE TO BE PART<br />

OF OUR TEAM<br />

THEN PLEASE DO<br />

NOT HESITATE TO<br />

CONTACT THE<br />

CHIEF EDITOR,<br />

ORHAN AHMED, ON<br />

leice ster@ khudda m.o rg.uk<br />

JAZAKALLAH!<br />

Orhan Ahmed<br />

NAZIM ISHA’AT &<br />

CHIEF EDITOR<br />

MKA LEICESTER<br />

Baitul Ikram Mosque<br />

95 Avenue Road Extension<br />

Clarendon Park<br />

Leicester,<br />

United Kingdom<br />

Registered Charity Number:<br />

1135657<br />

Web: www.khuddam.org.uk


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

WORDS OF WISDOM<br />

The Holy Qur‟an<br />

Hadith<br />

Writings of the Promised Messiah as<br />

P.1<br />

January2011<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

Friday Sermon<br />

Honour of the Holy Prophet (saw) and<br />

Blasphemy law<br />

During his Friday Sermon on the 21st Jan 2011, Huzur (atba) said:<br />

If our detractors get a chance to say negative things about the<br />

Holy Prophet (peace and<br />

blessings of Allah be on him)<br />

due to our weaknesses, then<br />

we are answerable to God for<br />

this. Love for the Prophet<br />

(peace and blessings of Allah<br />

be on him) is not to be expressed<br />

through empty slogans.<br />

God wants practice.<br />

This is a serious cause for<br />

concern for Muslims. If the<br />

Promised Messiah (on whom be peace) had not elucidated the<br />

true status of the Holy Prophet (peace and blessings of Allah<br />

be on him) to us, the extent of our reverence for him would also<br />

have been limited to holding apparent rallies. He understood<br />

the lofty station of the Prophet (peace and blessings of<br />

Allah be on him) and then explained it to us.<br />

To read the full summary of this Friday sermon, and for past<br />

summaries of the Friday sermons, then please visit:<br />

http://www.alislam.org/archives/<br />

P.2<br />

January2011<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

EDITORIAL<br />

Message from<br />

QAID MKA LEICESTER<br />

Respected Brothers Khuddam and Atfal,<br />

Assalamu Alaikum<br />

All praise belongs to Allah Almighty for making this newsletter a reality. Jazakallah to Nazim Isha‟at Orhan Ahmed<br />

Sahib and his team for their extraordinary efforts.<br />

It is my ultimate dream that, Insha‟Allah this newsletter (BAITUL-IKRAM Gazette), named after our mosque, will<br />

go a long way to be an effective mode of communication to unite and improve the efforts of MKA Leicester.<br />

Moreover, as the first local Ijtema under the new <strong>Majlis</strong>-e-Amila approaches, I would like to use this opportunity to<br />

shed light on this blessed event. The founder of <strong>Majlis</strong> <strong>Khuddamul</strong> <strong>Ahmadiyya</strong> Hadhrat Musleh Maud (ra) had<br />

stated that, “the aim of any auxiliary organisation within the Jama‟at is to create the fear of Allah in their members”.<br />

Hadhrat Musleh Maud(ra) went on to say that, Ijtemas serve the purpose of increasing knowledge and also the<br />

spiritual and physical conditions of Khuddam. Thus, the purpose of sports competitions is to make Khuddam<br />

physically stronger so that they can serve their religion better. Therefore it is incumbent upon every Khadim and Tifl<br />

to attend the Ijtema and to take part in the events.<br />

Whilst we get together to improve brotherhood, we must also realise that it is only through the fear of Allah,<br />

dedication and discipline that could prepare us to be the leaders of tomorrow in whatever capacity, being it worldly<br />

or spiritual. We must therefore use the spirit of the Ijtema to establish change in ourselves as a demonstration of our<br />

claim to be followers of the Reformer of the age, Hadhrat Masih Maud (as).<br />

The theme for this year‟s Ijtema is „Sacrifice‟. This carries a huge significance as it reminds us of our solemn pledge<br />

to sacrifice our time, wealth and honour for the sake of our Religion. So this is the time to take a stock of our lives<br />

and ask ourselves if we are really living our lives according to the Pledge. We should ask ourselves, how many<br />

times we make efforts to offer our 5 daily prayers, attend Jama‟at events and when was the last time, perhaps, we<br />

paid Khuddam Chanda? If we are failing, then the time for change is now, as tomorrow belongs to those who start<br />

preparation today.<br />

Insha‟Allah, I look forward to meeting all members of the Leicester <strong>Majlis</strong> <strong>Khuddamul</strong> <strong>Ahmadiyya</strong> and Atfal at this<br />

year‟s local Ijtema, and it is my humble prayers that we use the Ijtema as an avenue to foster the spirit of true<br />

Brotherhood and as true servants of the Holy Prophet (saw).<br />

JAZAKALLAH<br />

Ibrahim Bonsu.<br />

Qaid MKA Leicester.<br />

P.3 January2011 P.3<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

News of the Month<br />

PositiveKhuddamSleepover<br />

ALHAMDULILLAH, the Leicester Khuddam Sleepover Class<br />

organised on 25 th December 2010 night at Baitul Ikram yielded<br />

positive results. The event was also opened to Atfal from the age<br />

of 12 and above. The objectives of the event, according to Qaid<br />

Leicester Ibrahim Bonsu, were to improve brotherhood and also<br />

for Ta‟leem, Tabligh and Tarbiyyat purposes. Special attention<br />

was on Hadhrat Isa(as) as Christmas was being celebrated by<br />

Christians. The Sleepover also gave opportunity for Khuddam to<br />

perform Tahajjud prayers. Performing Tahajjud prayers serve as a<br />

potent means of subduing oneself and gaining self control over<br />

human weaknesses. This would therefore help to improve the observance of<br />

the five daily prayers amongst the youth.<br />

The event started at 20.30hrs (after the Ishaa Salaat) with recitation of the<br />

Holy Qu‟ran by Afaq Baig Sahib. Hadith by Munam Khadim Sahib and<br />

sayings of the Promised Messiah (as) by Orhan Ahmed Sahib. The<br />

programme was then introduced by Qaid Sahib-Ibrahim Bonsu followed by<br />

advice from Murabbi Maulana Ghulam Ahmed Khadim Sahib. From<br />

20.40hrs to 21.30hrs participants enjoyed table tennis and food was also<br />

served. Qu‟ran class by Murabbi Sahib resumed afterwards, followed by a<br />

session on Etiquettes of a Khadim and the Mosque by Qaid Sahib.<br />

The Ta‟leem and Tabligh session which was coordinated by Jama‟at‟s secretary for Ta‟leem & Tarbiyyat-<br />

Saleem Ahmed Sahib also began at 22.15hrs. In this session, three short videos were relayed and they<br />

comprised of: 1.Mullahs verdict on Apostasy; 2. Similarities between the rejection of the respective Messiahs<br />

by the Jews and non-Ahmadi Muslims and; 3. Jesus (as) in Kashmir, a Channel 4 Documentary.<br />

Discussions were held at the end of each video and Saleem Ahmed Sahib also provided further comments to<br />

the satisfaction of the audience. Alhamdulillah, the night programme ended at 23.15hrs and there were 32<br />

participants: 19 Khuddam, 5 Atfal and 8 Ansar. Preparation for the sleepover then followed.<br />

8 Khuddam and 1 Tifl slept at the mosque and woke up at 05.30hrs (26 th<br />

December) in preparation for Tahajjud prayers. They were joined by others<br />

making up a total of 13 people (11 Khuddam and 2 Ansar) during Tahajjud<br />

which started at 05.45hrs and led by Murabbi Sahib. Darsul Qu‟ran and<br />

Qu‟ranic reading by participants followed after Fajr Prayers.<br />

At 07.30hrs, warm up exercise led by Qaid Sahib- Ibrahim Bonsu was<br />

conducted and this was followed by breakfast. The class finally came to an<br />

end at 09.30hrs after a mosque cleaning (Waqar-e-Amal ) session.<br />

Insha‟Allah we hope to continue with a monthly congregational Tahajjud prayer, on the first Sunday of each<br />

month and sleepover classes at regular intervals as convenient.<br />

Jazakallah<br />

Ibrahim Bonsu.<br />

Qaid MKA Leicester<br />

P.4<br />

January2011<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

Islam <strong>Ahmadiyya</strong>t<br />

DREAMS FORETELLING THE FIFTH<br />

KHILAFAT<br />

(SEEN BEFORE THE ELECTIONS)<br />

By Maulana Ataul Mujeeb Rashed<br />

In Ayat Istakhlaf (Surah Al-Nur, Verse 56), believers have been given the glad tiding that as<br />

long as they remain on the path of righteousness, Allah will reward them with the establishment of Khilafat. This<br />

verse is clear in its declaration that a Khalifa is appointed by Allah Himself. The believers are given an opportunity<br />

to express their choice but there can be little doubt that they settle and agree on the person who is already the choice<br />

of the Almighty. Allah further gives strength to the believers by informing some men, women and even children<br />

among them, in various degrees of clarity, of his choice so that later they can bear witness as the events unfold. This<br />

gives tremendous strength to their faith. It has been observed that these fortunate individuals keep this knowledge<br />

privy, treating it as a trust and sharing it only with some close associates. Prior to the Fifth Khilafat, there were hundreds<br />

of people who were shown clear dreams as to the outcome. A selection from among those is being presented<br />

here:<br />

Mr Maqsoodul Haq son of Late Maulana Abul Munir Noorul Haq writes in a<br />

letter<br />

dated August 28, 2003:<br />

“Today I called my mother to confirm the following as narrated by her: „around<br />

two to three years before your father‟s demise (December 30th, 1995), on waking<br />

up in the morning he told me that in a dream he saw a room with family members<br />

of the Promised Messiah (as) sitting in a circle. Hadhrat Khalifatul Masih III (ru)<br />

arrives carrying two necklaces in his hands, one small and the other one large. He<br />

looks at the people and puts the larger necklace on Sahibzada Mirza Masroor Ahmad<br />

Sahib [atba] and the smaller on some other elderly gentleman. After having<br />

narrated his dream your father said that it seems that Allah intends to place an important<br />

responsibility on these two individuals. He further said that he is sharing<br />

his dream with me since he may not be alive when this comes to pass.‟ My mother<br />

said that though he may have used different words but the meaning was as mentioned.”<br />

Mr Ikram Ullah Cheema of Germany writes to Huzur [atba]:<br />

“In 1997 I saw a dream that you are visiting my home in Rabwah wearing „Huzur [atba]‟s‟ turban and are also<br />

dressed like „Hazoor‟. I address you as „Hazoor‟. I ask, where is the bodyguard? Then I ask how did this come to<br />

pass? You respond that it is a blessing of Allah upon yourself. For a moment I feel as if you are lost in the feeling of<br />

gratitude to your Lord. I touch your arm and that brings you around and you start walking again. In the dream I am<br />

told that your name is Masroor Ahmad. I had never met you before. I swear upon God that when after a gap of ten<br />

years I was visiting Rabwah I saw you and found you as I had seen you in the dream. In the dream your countenance<br />

had a light to it that I have not seen before.”<br />

Mr Shaikh Umar Ahmad Munir son of Late Mr Shaikh Noor Ahmad Munir of<br />

Rawalpindi writes:<br />

“I swear in the name of Allah that in December 1999 I saw the following dream: I am<br />

entering the mosque in Islamabad (Pakistan) and see Mr Ayubi (driver of Hadhrat Khalifatul Masih III (ru) outside a<br />

large room. I ask him why he is standing outside when everyone is praying inside. He says that he is on guard for the<br />

one who is going to be the Khalifa. I say that I would also like to see the person who is going to be the next Khalifa.<br />

On my insistence he makes me promise that I will not tell anyone. When I enter the room I see Sahibzada Mirza<br />

Masroor Ahmad [atba] and with that I woke.<br />

Ataul Mujeeb Rashed.<br />

Imam Fazl Mosque, London<br />

P.5 January2011 P.3<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

`<br />

BOOKS OF THE PROMISED MESSIAH (AS)<br />

Brahin-i-<strong>Ahmadiyya</strong><br />

Article from: www.alislam.org<br />

The first and the second volumes of Brahin-i-<strong>Ahmadiyya</strong> were published in 1880 CE, the third<br />

volume in 1882 and the fourth volume in 1884. The fifth volume took, under the divine scheme, a<br />

long time to be published. It saw the light of the day after 1905. When the book started to be<br />

written and published, the British Government was well established in<br />

the sub-continent of India and in its wake the Christian religion was<br />

getting itself entrenched with great force and speed. The statistics<br />

show that whereas there were 91,000 Christians in India in 1851 CE,<br />

there were no less than 470,000 in 1881 CE. The increase in number<br />

was simply unprecedented.<br />

The onslaught of the Christian missionaries was mostly directed towards<br />

the Muslims. Followers of some other religions, like Hinduism,<br />

also did not lag behind in attacking Islam. Arya Samaj was particularly<br />

opposed to all that was connected with Islam and the Muslims. It was<br />

in these circumstances that Hadhrat Mirza Ghulam Ahmad (as) who<br />

later on claimed to be the Promised Messiah and Mahdi, took up his<br />

pen to prove the truth of Islam and the excellence of the Holy Qur'an.<br />

As for the reason why he wrote his book Brahin-i-<strong>Ahmadiyya</strong>, he<br />

says:<br />

“Let it be clear to all the seekers after truth that the reason why this book entitled Brahin-i-<br />

<strong>Ahmadiyya</strong> ala haqiqati kitabilla hil Qur 'an wannubuwwatil Mohammadiyya (the proofs of the<br />

truth of the Book of Allah - the Holy Qur'an, and the Prophethood of Muhammad (saw) has been<br />

compiled is that the proofs of the truth of Islam and the proofs of the excellence of the Holy<br />

Qur'an and the proofs of the truth of the Prophethood of the Holy Prophet (saw), the Khatamun-<br />

Nabiyyeen, may God's choicest blessings be upon him, are made known to the people with the<br />

greatest clarity and all those who do not believe in the sacred book and chosen Prophet, are<br />

silenced with perfect intellectual proofs in a way that they cannot open their mouths any more.”<br />

Hadhrat Ahmad (as) offered a prize of 10,000 rupees to anyone who could refute these proofs and<br />

give even one-fifth of these proofs in favour of his own religion, scripture and Prophet. He was so<br />

anxious to make things clear to the people that he got this challenge (with prize) printed in such<br />

bold letters that a page of almost 10" length had only seven lines on it and it was spread over<br />

pages 24 to 52.<br />

When the Christians and the Hindus saw the first volume, they became furious and talked most irrelevantly<br />

but none of them succeeded in taking up the challenge sincerely. Hadhrat Ahmad (as)<br />

then explained to his readers that he never had any intention to injure the feelings of the people.<br />

What he actually wanted to do and what he was doing was to prove intellectually that Islam was a<br />

better religion than every other religion. He said the days had passed when stories were<br />

considered to be sufficient to prove that a religion was a living and practical religion.<br />

P.6 January2011 P.3<br />

MKALEICESTER


BAITUL-IKRAM GAZETTE ISSUE1 JANUARY2011<br />

News and Forthcoming Events<br />

News Bulletin<br />

Dates for your Diary<br />

News<br />

Jama’at<br />

Monthly Ta‟leem Class by Saleem Ahmed Sahib was held on 22nd January 2011.<br />

About 20 Jama‟at members attended.<br />

<br />

<br />

Khuddam<br />

5 Leicester Khuddam attended Tabligh Training Forum at Baitul Mahdi Mosque,<br />

Birmingham West on 25th December 2010.<br />

6 <strong>Majlis</strong>-e-Amila members of the MKA Leicester attended the Regional Office<br />

Bearers forum in Birmingham on 9th January 2011.<br />

<br />

<br />

Lajna<br />

During Christmas Lajna donated 16 bags of food to the local Homeless Shelter!<br />

Meena Bazaar was organised on 15th January 2011 to raise funds for the Leicester<br />

Mosque Project. Alhamdulillah more than £1,000 were raised.<br />

Dates for your Diary<br />

Events for the Whole Jama’at<br />

20 th February 2011 - Hadhrat Musleh Maud Day<br />

Events for Khuddam<br />

29th - 30th January 2011 - Local Khuddam & Atfal Ijtema<br />

(Please check the programme & syllabus)<br />

6th February 2011- Monthly Tahajjud Prayers (First Sunday of each month)<br />

7th February 2011 - Monthly Khuddam General Meeting<br />

(First Monday of each month, 1 HOUR before Ishaa Salaat)<br />

Khuddam Sleepover Class to be held once in every 2 months. Next one will<br />

Insha‟Allah be in March (Actual date to be confirmed)<br />

MONDAY KHUDDAM CLASS CONTINUES (1 HOUR BEFORE ISHAA SALAAT)<br />

Events for Ansar<br />

7th February 2011 - Monthly Ansar General Meeting (1 HOUR before Salaat)<br />

EVERY FRIDAY IS SALAAT AWARENESS DAY!<br />

Events for Lajna<br />

LAJNA CLASS CONTINUES EVERY WEDNESDAY!<br />

P.7 January2011 P.3<br />

MKALEICESTER

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