BERGER v. CITY OF SEATTLE - ACLU of Washington
BERGER v. CITY OF SEATTLE - ACLU of Washington
BERGER v. CITY OF SEATTLE - ACLU of Washington
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258 <strong>BERGER</strong> v. <strong>CITY</strong> <strong>OF</strong> <strong>SEATTLE</strong><br />
rial task,” performed promptly and for free, “a law requiring<br />
a permit to engage in such speech constitutes a dramatic<br />
departure from our national heritage and constitutional tradition.”<br />
Id.<br />
I note, finally, that even if registration to identify speakers<br />
were ever acceptable, it is, from a purely practical perspective,<br />
entirely unnecessary here. The rule targets street performers,<br />
not anonymous members <strong>of</strong> the public. Such people<br />
stake their careers on being readily identifiable, develop distinctive<br />
shows, and are frequent return visitors to their performance<br />
sites. It would not be hard for a police <strong>of</strong>ficer<br />
patrolling the Seattle Center to recognize a rogue fireswallower.<br />
Indeed, incident reports in the record make reference<br />
to such distinctive characters as a hula-hooping magician<br />
and “the puppet guy.” If Seattle Center <strong>of</strong>ficials are having<br />
trouble tracking down such easily identifiable characters,<br />
which I doubt, the solution is to pay more attention, not to do<br />
violence to the Constitution. 11<br />
U.S. at 162, so too does the use <strong>of</strong> public parks for artistic and creative<br />
endeavors (which may also <strong>of</strong>ten include political content) have deep<br />
roots: Parks are classically thrown open to public expression. See Perry<br />
Educ. Ass’n, 460 U.S. at 46 (1983). For this reason, the majority’s claim<br />
that Watchtower Bible is inapposite because street performing is not as<br />
important as religious and political canvassing, Maj. Op. at 222, is not persuasive.<br />
And the majority’s “most important[ ]”, id., distinction — that the<br />
ordinance in Watchtower Bible “bore no relation to the municipality’s<br />
stated purposes” while the permit requirement is closely related to government<br />
interests — makes little sense. The permit requirement here in fact<br />
shares the problems discussed in Watchtower Bible.<br />
11 As the majority notes, Maj. Op. at 218 n. 13, the Seattle Center’s<br />
badge requirement is intimately connected to the permit requirement: The<br />
permits are to “be evidenced by a badge that shall be worn or displayed<br />
by a performer in plain view at all times during a performance.” Because<br />
I believe that the permit requirement itself is unconstitutional and because<br />
no badges will be issued without permits, I have no need to decide<br />
whether an independent badge requirement in this context would be constitutional.<br />
I therefore do not concur in Part III.B <strong>of</strong> the majority opinion,<br />
which upholds the badge requirement, premised largely on the supposed<br />
constitutionality <strong>of</strong> the permit requirement.