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BERGER v. CITY OF SEATTLE - ACLU of Washington

BERGER v. CITY OF SEATTLE - ACLU of Washington

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258 <strong>BERGER</strong> v. <strong>CITY</strong> <strong>OF</strong> <strong>SEATTLE</strong><br />

rial task,” performed promptly and for free, “a law requiring<br />

a permit to engage in such speech constitutes a dramatic<br />

departure from our national heritage and constitutional tradition.”<br />

Id.<br />

I note, finally, that even if registration to identify speakers<br />

were ever acceptable, it is, from a purely practical perspective,<br />

entirely unnecessary here. The rule targets street performers,<br />

not anonymous members <strong>of</strong> the public. Such people<br />

stake their careers on being readily identifiable, develop distinctive<br />

shows, and are frequent return visitors to their performance<br />

sites. It would not be hard for a police <strong>of</strong>ficer<br />

patrolling the Seattle Center to recognize a rogue fireswallower.<br />

Indeed, incident reports in the record make reference<br />

to such distinctive characters as a hula-hooping magician<br />

and “the puppet guy.” If Seattle Center <strong>of</strong>ficials are having<br />

trouble tracking down such easily identifiable characters,<br />

which I doubt, the solution is to pay more attention, not to do<br />

violence to the Constitution. 11<br />

U.S. at 162, so too does the use <strong>of</strong> public parks for artistic and creative<br />

endeavors (which may also <strong>of</strong>ten include political content) have deep<br />

roots: Parks are classically thrown open to public expression. See Perry<br />

Educ. Ass’n, 460 U.S. at 46 (1983). For this reason, the majority’s claim<br />

that Watchtower Bible is inapposite because street performing is not as<br />

important as religious and political canvassing, Maj. Op. at 222, is not persuasive.<br />

And the majority’s “most important[ ]”, id., distinction — that the<br />

ordinance in Watchtower Bible “bore no relation to the municipality’s<br />

stated purposes” while the permit requirement is closely related to government<br />

interests — makes little sense. The permit requirement here in fact<br />

shares the problems discussed in Watchtower Bible.<br />

11 As the majority notes, Maj. Op. at 218 n. 13, the Seattle Center’s<br />

badge requirement is intimately connected to the permit requirement: The<br />

permits are to “be evidenced by a badge that shall be worn or displayed<br />

by a performer in plain view at all times during a performance.” Because<br />

I believe that the permit requirement itself is unconstitutional and because<br />

no badges will be issued without permits, I have no need to decide<br />

whether an independent badge requirement in this context would be constitutional.<br />

I therefore do not concur in Part III.B <strong>of</strong> the majority opinion,<br />

which upholds the badge requirement, premised largely on the supposed<br />

constitutionality <strong>of</strong> the permit requirement.

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