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To All Appearances A Lady - University of British Columbia

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writing merely for a foreign audience (a<br />

form <strong>of</strong> cultural alienation), these writers<br />

keep clear <strong>of</strong> parochialism. Selvon too<br />

steers a difficult and original course<br />

between all these obstacles and succeeds in<br />

using humour and the tradition <strong>of</strong> the<br />

calypsonian to evoke serious and sometimes<br />

tragic situations. His unique handling <strong>of</strong><br />

various linguistic modes becomes increasingly<br />

elaborate, especially in his later novels,<br />

even if "authenticity" has to suffer...<br />

Cultural Objectivity: Facts<br />

and Fictions<br />

Rick Hornung<br />

One Nation Under The Gun. Stoddart $25.95<br />

Robin Ridington<br />

Little Bit Know Something: Stories in a Language<br />

<strong>of</strong> Anthropology. $16.95<br />

Reviewed by Blanca Chester<br />

Both One Nation Under The Gun and Little,<br />

Bit Know Something explore the complicated<br />

relationships between Native and<br />

white culture. But beyond this superficial<br />

similarity, the two books could not be more<br />

different. Hornung's book maintains a certain<br />

sort <strong>of</strong> journalistic objectivity in its<br />

reporting style. He makes a strong case for<br />

the physical barricade at Oka resulting<br />

from a variety <strong>of</strong> political barriers. The<br />

internal affairs <strong>of</strong> the Mohawks, Hornung<br />

suggests, were aggravated by the interference<br />

<strong>of</strong> outside white authority, in particular,<br />

the Quebec police and the Canadian<br />

military. He paints an unsavoury picture <strong>of</strong><br />

this interference, and uses the words <strong>of</strong> the<br />

individuals themselves to paint his picture.<br />

He quotes one policeman as saying, "We<br />

did what we had to do with minimum force<br />

necessary... Certainly the fact that children<br />

got hurt is unfortunate. I think you understand<br />

that we weren't clubbing children".<br />

Hornung presents the other side <strong>of</strong> Oka,<br />

the side with which much white Canadian<br />

society is still not familiar.<br />

Recent history leading to the events at the<br />

barricade is presented from the Native<br />

point <strong>of</strong> view. The conflict at Oka becomes<br />

a broad one, including not only Mohawks<br />

and whites, but different factions <strong>of</strong><br />

Mohawk society. The different groups<br />

within the Mohawk community are transformed<br />

into an issue: pragmatism is set<br />

against ideology. Hornung presents the<br />

white mainstream perspective <strong>of</strong> Oka as the<br />

version which the media created; it is, he<br />

suggests, a different reading from the<br />

events which actually took place. The<br />

Mohawk Warriors were victims <strong>of</strong> circumstance,<br />

attacked repeatedly before they<br />

fought back. Traditional anti-gaming<br />

groups operate out <strong>of</strong> an outdated traditionalism<br />

which, according to the Warriors,<br />

is no longer functional in today's society.<br />

But, while the Warriors see themselves as<br />

nationalists, some other Mohawks see them<br />

as opportunists.<br />

Hornung goes on to link Oka with older<br />

Mohawk history, showing an historic and<br />

continuous opposition between traditionalists<br />

and progressive Mohawks. But the issue<br />

<strong>of</strong> Oka finally becomes one <strong>of</strong> redefining<br />

what and whose history Hornung is actually<br />

writing about. This issue <strong>of</strong> perspective<br />

would have seemed more problematic if<br />

Hornung had included in his text an explicit<br />

discussion <strong>of</strong> who defines Mohawk history,<br />

and from whose point <strong>of</strong> view the facts are<br />

interpreted and written. While Hornung<br />

points out some <strong>of</strong> the ironies resulting<br />

when European laws were first inflicted on<br />

Mohawk territories, in the final analysis the<br />

facts do not stand for themselves. Mohawk<br />

history remains tied up with issues <strong>of</strong> interpretation<br />

and power and Hornung's use <strong>of</strong><br />

direct quotation and dialogue to undo that<br />

complexity is, paradoxically, both the<br />

strong and weak point in his writing.<br />

Hornung's writing gives the appearance<br />

<strong>of</strong> being unbiased. He appears to provide<br />

the reader with a whole view <strong>of</strong> events, but<br />

113

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