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16<br />

HIS ROYAL EMINENCE<br />

AMIRUL MU'MININ SHEIKH AS SULTAN<br />

MUHAMMADU SA'ADU ABUBAKAR III<br />

Sultan of Sokoto<br />

Amirul Mu'minin Sheikh as Sultan Muhammadu<br />

Sa'adu Abubakar III is <strong>the</strong> 20th Sultan of Sokoto. As<br />

Sultan of Sokoto, he is considered <strong>the</strong> spiritual leader<br />

of Nigeria's 74.6 million Muslims, who account for<br />

roughly 50 percent of <strong>the</strong> nation's population. Although<br />

<strong>the</strong> position of Sultan of Sokoto has become<br />

largely ceremonial, <strong>the</strong> holder is still a central figure<br />

for Nigerian Muslims.<br />

Country: Nigeria<br />

Date of Birth: 24 August 1956<br />

Source of Influence: Lineage,<br />

Development, Administrative<br />

Influence: Central figure for<br />

approximately 74.6 million<br />

Nigerian Muslims<br />

School of Thought: Traditional<br />

Sunni, Maliki; Linked to <strong>the</strong><br />

Qadiriyyah Sufi order by lineage<br />

Lineage Back to Sheikh Usman Dan Fodio<br />

<strong>The</strong> Sultan of Sokoto is <strong>the</strong> spiritual leader of Nigeria's enormous Muslim community.<br />

He gains this position by lineage. Abubakar is <strong>the</strong> 20th heir to <strong>the</strong> two-century-old throne<br />

founded by his ancestor, Sheikh Usman Dan Fodio. Dan Fodio, (1754-1817 CE) was a<br />

scholar, leader of <strong>the</strong> Maliki school of Islam and <strong>the</strong> Qadiri branch of Sufism, and <strong>Islamic</strong><br />

reformer of <strong>the</strong> nineteenth century. Dan Fodio believed that Islam should have a more<br />

central role in <strong>the</strong> life of <strong>the</strong> people of West Africa and led an uprising to institute <strong>the</strong><br />

changes he sought. His figure and his writings are a very important chapter in <strong>the</strong> history<br />

of Islam in West Africa, and Abubakar by lineage holds a key place in West African Islam,<br />

and particularly for <strong>the</strong> Fulani and Hausa people who followed Dan Fodio.<br />

A Respected Family<br />

<strong>The</strong> position currently does carry with it some weight—though largely ceremonial since<br />

British colonial rule diminished its political significance. Much of this clout is derived<br />

from <strong>the</strong> respect that was earned by Siddiq Abu Bakar Dan Usman—17th Sultan and<br />

fa<strong>the</strong>r of Abubakar—who held <strong>the</strong> Sultanate for over fifty years. <strong>The</strong> rule of Abubakar's<br />

fa<strong>the</strong>r from 1938 to 1988 earned <strong>the</strong> position significant social capital and popularity<br />

with ordinary Muslims.<br />

Administrative Power<br />

Abubakar holds important administrative influence in Nigerian religious life. Abubakar<br />

is <strong>the</strong> titular ruler of Sokoto in nor<strong>the</strong>rn Nigeria and also is <strong>the</strong> head of <strong>the</strong> Nigerian<br />

National Supreme Council for <strong>Islamic</strong> Affairs. Leadership of this council means that <strong>the</strong><br />

Sultan of Sokoto remains <strong>the</strong> only figure that can legitimately claim to speak on behalf of<br />

all Nigerian Muslims. This role has become increasingly <strong>influential</strong> over <strong>the</strong> years with a<br />

rise in interreligious tensions between Nigeria's Muslim-majority North and Christianmajority<br />

South. <strong>The</strong> late Sultan Siddiq Abu Bakar dan Usman was widely respected for<br />

trying to ease tensions between Nigeria's Muslim and Christian communities, which<br />

occasionally spill over into sectarian violence. Abubakar also possesses military experience<br />

in conflict areas.<br />

52

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