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18<br />

DR KH ACHMAD HASYIM MUZADI<br />

Chairman of Indonesia's Nahdlatul Ulama<br />

Dr KH Achmad Hasyim Muzadi is <strong>the</strong> leader of<br />

Indonesia's largest independent Muslim organization<br />

and one of <strong>the</strong> world's <strong>most</strong> <strong>influential</strong> <strong>Islamic</strong><br />

organizations, Nahdlatul Ulama (NU), or 'Awakening<br />

of Scholars'. He guides millions through his work<br />

with <strong>the</strong> NU.<br />

Head of Expansive Network<br />

<strong>The</strong> Nahdlatul Ulama boasts an expansive network<br />

that covers 30 regions with 339 branches, 12 special<br />

branches, 2,630 representative councils and 37,125<br />

sub-branch representative councils across Indonesia.<br />

Country: Indonesia<br />

Date of Birth: 8 August 1944<br />

Source of Influence:<br />

Administrative, Political,<br />

Development<br />

Influence: Leader of approximately<br />

30 million members of <strong>the</strong><br />

Nahdlatul Ulama<br />

School of Thought: Traditional<br />

Sunni<br />

This network practices <strong>the</strong> doctrine of Ahlassunah wal Jama'ah, which is Arabic for 'people<br />

of <strong>the</strong> Sunna (practices of <strong>the</strong> Prophet Muhammad) and <strong>the</strong> community'. <strong>The</strong>y base <strong>the</strong>ir<br />

practices on <strong>the</strong> traditional sources of <strong>Islamic</strong> jurisprudence—mainly <strong>the</strong> Qur’an, Hadith,<br />

and major schools of law.<br />

Among its aims are <strong>the</strong> propagation of Nahdlatul Ulama's message and also an expansion<br />

of its already extensive network of members in Indonesia. This is <strong>the</strong> basis of many of <strong>the</strong><br />

organization's social reform efforts. With a solid structure of central and regional boards,<br />

branch and special branch boards, and various advisory councils, Muzadi sits at <strong>the</strong> top<br />

of this increasingly <strong>influential</strong> Sunni movement.<br />

Model of Traditionalism<br />

With a mainly rural membership base, <strong>the</strong> Nahdlatul Ulama distinguishes itself from<br />

o<strong>the</strong>r <strong>Islamic</strong> organizations in Indonesia by positioning itself as a premier organization<br />

of traditional Islam—with an emphasis on education and political engagement based on<br />

<strong>Islamic</strong> principles. Muzadi also speaks up against edicts of <strong>the</strong> Indonesia Ulema Council<br />

that are inconsistent with <strong>the</strong> legal leniency of <strong>Islamic</strong> law, such as <strong>the</strong> recent fatwas<br />

(religious rulings) against smoking, and a subsequent proscription against Facebook.<br />

Social Servant<br />

<strong>The</strong> Nahdlatul Ulama has made substantial charitable contributions to Indonesian society<br />

in <strong>the</strong> fields of educational development, healthcare, and poverty alleviation. Although<br />

Muzadi stresses that <strong>the</strong> work of his organization is geared toward establishing a secular<br />

nation-state based on a body of modern and moderate Muslims; his agenda items—<br />

such as anti-corruption laws and social reform measures—are deeply rooted in <strong>Islamic</strong><br />

principles.<br />

56

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