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Matauranga Strategy - Ngāti Kahungunu Iwi Incorporated

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Preface<br />

Whaia Te Iti Kahurangi O Te Waka Takitimu<br />

Search for the treasures of our tipuna.<br />

Te Waka Tapu O Täkitimu is a symbol of the spiritual and physical endeavours of our tüpuna<br />

to enhance the well-being and mana of the people… ki te whaio ao, ki te ao märama!<br />

It is a metaphor of how that mission motivated the existing capabilities, skills and courage of<br />

our people across uncharted oceans - to where we are today - and inspires and encourages<br />

us to move positively and with confidence into the future.<br />

Notwithstanding that over 50% of Mäori living in the Ngäti <strong>Kahungunu</strong> rohe are not <strong>Kahungunu</strong><br />

and that the bulk of Mäori tamariki / rangatahi attend mainstream educational institutions, there<br />

have been / are many positive Mäori educational developments and achievements, especially<br />

over the last 10 years or so, throughout Ngäti <strong>Kahungunu</strong>, that uplift all Mäori and all peoples.<br />

Within the rohe of Ngäti <strong>Kahungunu</strong> there are 62 Te Kohanga Reo and 7 Kura Kaupapa Mäori.<br />

Te Wänanga Whare Täpere O Täkitimu delivered the first tertiary degree in Hawkes Bay and<br />

Te Manga Mäori at the Eastern Institute of Technology delivers the BA (Mäori) and an honours<br />

degree based on Pine Pine Te Kura. Fortnightly kaumätua hui are held in the Heretaunga<br />

Taiwhenua and hapu are holding regular wänanga. This year, the <strong>Kahungunu</strong> Economic<br />

Summits have been held in Napier, Wairoa and in the Wairarapa, and a Knowledge Wave<br />

Summit was held in Hastings. The academic scholarship applications reflect increasing numbers<br />

of Ngäti <strong>Kahungunu</strong> tauira seeking a wide range of graduate and post-graduate qualifications<br />

all over the country and offshore.<br />

At the other extreme, too many of our babies are living/dying in pain through violence and<br />

neglect and unless we exhibit and practice intolerance of even one more such life or death,<br />

the mana and well being of Ngäti <strong>Kahungunu</strong> is not being enhanced. This crisis situation<br />

demands that environmental and personal changes need to be made and that we work towards<br />

developing physical and emotional security for our pëpi, our rangatahi, our wähine, our täne,<br />

our whänau.<br />

The role of the current Ngäti <strong>Kahungunu</strong> <strong>Iwi</strong> <strong>Incorporated</strong> (NKII) Mätauranga Board, with<br />

representation of the 6 Taiwhenua, the 2 <strong>Kahungunu</strong> Pouwhakataki and the NKII Board, is to<br />

maintain the overview of the iwi, to further develop the mätauranga strategic plan and to action<br />

agreed strategic objectives as soon as practicable. The mahi has begun building on what was<br />

already in place.<br />

<strong>Matauranga</strong> underpins all areas of the Ngäti <strong>Kahungunu</strong> <strong>Iwi</strong> 25 year Vision and we adopt and<br />

adapt the matauranga goals given by Mason Durie at the 2001 Hui Taumata in Taupo. That<br />

is,<br />

To be <strong>Kahungunu</strong>.<br />

To participate as contributing citizens in the world.<br />

To be healthy and enjoy a high standard of living.<br />

Christine Teariki<br />

Convenor<br />

Ngäti <strong>Kahungunu</strong> <strong>Iwi</strong> <strong>Incorporated</strong> <strong>Matauranga</strong> Board<br />

November 2002<br />

5

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