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The Korean Wave 2006 - Korean Cultural Service

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<strong>The</strong> New York Times, sunday, november 26, <strong>2006</strong><br />

TR3<br />

Immersion<br />

in Buddhist Austerity<br />

By CATHERINE PRICE<br />

At 3:30 a.m. in a temple in South Korea the sound<br />

of the moktak – a wooden percussion instrument<br />

that Buddhist monks play every morning to start<br />

the temple’s day – jolted me awake. I pulled myself up<br />

from my floor mat, straightened my itchy gray uniform<br />

and stumbled through the pre-dawn darkness to the temple,<br />

where pink lotus lanterns illuminated a small group<br />

of people waiting to begin their morning prostrations.<br />

I was at the Lotus Lantern International Meditation<br />

Center on an overnight trip run by an organization<br />

called Templestay Korea. Created by the Jogye Order of<br />

<strong>Korean</strong> Buddhism – the largest Buddhist order in Korea<br />

– the program aims to allow visitors to “sample ordained<br />

lifestyle and experience the mental training and cultural<br />

experience of Korea’s ancient Buddhist tradition,” according<br />

to its Web site. Although the program only began in<br />

2002 on the occasion of the World Cup soccer tournament<br />

held in Korea and Japan, it has grown swiftly over<br />

the last four years from 14 temples to 50, with 52,549<br />

participants in 2005.<br />

<strong>The</strong> meditation center on Ganghwa Island, about two<br />

hours from Seoul by public transportation, certainly seems<br />

like the sort of place that could inspire calm. <strong>The</strong> grounds<br />

are nestled between rice paddies and a leafy forest, and<br />

the center’s brightly painted temple sits several stone steps<br />

up from a gentle brook and a small pond stocked with<br />

lotus flowers and koi. Monks wander silently, occasionally<br />

gathering at an outdoor wooden table and offering tea<br />

and small snacks to guests.<br />

135

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