The Right to Dignity Rex D. Glensy - Columbia Law School
The Right to Dignity Rex D. Glensy - Columbia Law School
The Right to Dignity Rex D. Glensy - Columbia Law School
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2011] <strong>The</strong> <strong>Right</strong> <strong>to</strong> <strong>Dignity</strong> 67<br />
Nevertheless, given the increasing frequency with which<br />
courts and legal commenta<strong>to</strong>rs in the United States are invoking or<br />
criticizing a notion of the right <strong>to</strong> dignity, and the fact that dignity is<br />
seemingly becoming a more “vital and vibrant” precept, 5 the time has<br />
arrived <strong>to</strong> explore what is meant by human dignity and, more<br />
significantly, whether and/or how this meaning can be imported in<strong>to</strong><br />
the domestic legal structure. Given this background, it is essential <strong>to</strong><br />
bring some theoretical consistency <strong>to</strong> dignity rights, <strong>to</strong>gether with<br />
some perspective as <strong>to</strong> what the possible con<strong>to</strong>urs of these rights<br />
could be. This goal is normatively desirable because the “[c]onceptual<br />
unity [of the law] is not only fulfilling in itself, however; it is also an<br />
instrument of legal development.” 6 <strong>The</strong> task of creating some<br />
dependable parameters for the use of dignity rights has an added<br />
layer of importance, because it has been often remarked that the<br />
present use of dignity within a judicial opinion functions as “a hollow<br />
rhe<strong>to</strong>rical device” and thus is worthy of little if any consequence. 7 A<br />
response <strong>to</strong> such accusations, therefore, seems appropriate.<br />
<strong>Dignity</strong> is “admittedly [an] ethereal concept” 8 which “can<br />
mean many things” 9 and therefore suffers from an inherent<br />
vagueness at its core. 10 In fact, “[s]ince human dignity is a capacious<br />
concept, it is difficult <strong>to</strong> determine precisely what it means outside<br />
the context of a factual setting.” 11 <strong>The</strong> basis of dignity can be said <strong>to</strong><br />
lie in the au<strong>to</strong>nomy of self and a selfworth that is reflected in every<br />
5. Paust, supra note 4, at 148.<br />
6. Edward J. Bloustein, Privacy as an Aspect of Human <strong>Dignity</strong>: An Answer<br />
<strong>to</strong> Dean Prosser, 39 N.Y.U. L. Rev. 962, 1004 (1964). Others have noted this need<br />
for a consensus when it comes <strong>to</strong> figuring out the import of dignity within a legal<br />
framework. See, e.g., Ernst Benda, <strong>The</strong> Protection of Human <strong>Dignity</strong> (Article 1 of<br />
the Basic <strong>Law</strong>), 53 SMU L. Rev. 443, 453–454 (2000) (asserting that the<br />
international community needs <strong>to</strong> reach an agreement concerning the meaning of<br />
dignity).<br />
7. Fyfe, supra note 4, at 11.<br />
8. Castiglione, supra note 2, at 662, 679 (indicating that the concept of<br />
human dignity is “<strong>to</strong> some extent, inherently ethereal” and applying it <strong>to</strong> Fourth<br />
Amendment law); see also Hyman, supra note 1, at 3 (characterizing human<br />
dignity as “a slippery concept”).<br />
9. R. George Wright, <strong>Dignity</strong> and Conflicts of Constitutional Values: <strong>The</strong><br />
Case of Free Speech and Equal Protection, 43 San Diego L. Rev. 527, 528 (2006).<br />
10. <strong>The</strong> European Court of Human <strong>Right</strong>s, which nonetheless uses dignity<br />
as a yardstick within its jurisprudence, noted that dignity is “a particularly vague<br />
concept, and one subject <strong>to</strong> random interpretation.” Siliadin v. France, (no.<br />
73316/01), Eur. Ct. H.R. 30 (2005).<br />
11. Edward Eberle, Human <strong>Dignity</strong>, Privacy, and Personality in German and<br />
American Constitutional <strong>Law</strong>, 1997 Utah L. Rev. 963, 975 (1997).