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The Right to Dignity Rex D. Glensy - Columbia Law School

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2011] <strong>The</strong> <strong>Right</strong> <strong>to</strong> <strong>Dignity</strong> 67<br />

Nevertheless, given the increasing frequency with which<br />

courts and legal commenta<strong>to</strong>rs in the United States are invoking or<br />

criticizing a notion of the right <strong>to</strong> dignity, and the fact that dignity is<br />

seemingly becoming a more “vital and vibrant” precept, 5 the time has<br />

arrived <strong>to</strong> explore what is meant by human dignity and, more<br />

significantly, whether and/or how this meaning can be imported in<strong>to</strong><br />

the domestic legal structure. Given this background, it is essential <strong>to</strong><br />

bring some theoretical consistency <strong>to</strong> dignity rights, <strong>to</strong>gether with<br />

some perspective as <strong>to</strong> what the possible con<strong>to</strong>urs of these rights<br />

could be. This goal is normatively desirable because the “[c]onceptual<br />

unity [of the law] is not only fulfilling in itself, however; it is also an<br />

instrument of legal development.” 6 <strong>The</strong> task of creating some<br />

dependable parameters for the use of dignity rights has an added<br />

layer of importance, because it has been often remarked that the<br />

present use of dignity within a judicial opinion functions as “a hollow<br />

rhe<strong>to</strong>rical device” and thus is worthy of little if any consequence. 7 A<br />

response <strong>to</strong> such accusations, therefore, seems appropriate.<br />

<strong>Dignity</strong> is “admittedly [an] ethereal concept” 8 which “can<br />

mean many things” 9 and therefore suffers from an inherent<br />

vagueness at its core. 10 In fact, “[s]ince human dignity is a capacious<br />

concept, it is difficult <strong>to</strong> determine precisely what it means outside<br />

the context of a factual setting.” 11 <strong>The</strong> basis of dignity can be said <strong>to</strong><br />

lie in the au<strong>to</strong>nomy of self and a selfworth that is reflected in every<br />

5. Paust, supra note 4, at 148.<br />

6. Edward J. Bloustein, Privacy as an Aspect of Human <strong>Dignity</strong>: An Answer<br />

<strong>to</strong> Dean Prosser, 39 N.Y.U. L. Rev. 962, 1004 (1964). Others have noted this need<br />

for a consensus when it comes <strong>to</strong> figuring out the import of dignity within a legal<br />

framework. See, e.g., Ernst Benda, <strong>The</strong> Protection of Human <strong>Dignity</strong> (Article 1 of<br />

the Basic <strong>Law</strong>), 53 SMU L. Rev. 443, 453–454 (2000) (asserting that the<br />

international community needs <strong>to</strong> reach an agreement concerning the meaning of<br />

dignity).<br />

7. Fyfe, supra note 4, at 11.<br />

8. Castiglione, supra note 2, at 662, 679 (indicating that the concept of<br />

human dignity is “<strong>to</strong> some extent, inherently ethereal” and applying it <strong>to</strong> Fourth<br />

Amendment law); see also Hyman, supra note 1, at 3 (characterizing human<br />

dignity as “a slippery concept”).<br />

9. R. George Wright, <strong>Dignity</strong> and Conflicts of Constitutional Values: <strong>The</strong><br />

Case of Free Speech and Equal Protection, 43 San Diego L. Rev. 527, 528 (2006).<br />

10. <strong>The</strong> European Court of Human <strong>Right</strong>s, which nonetheless uses dignity<br />

as a yardstick within its jurisprudence, noted that dignity is “a particularly vague<br />

concept, and one subject <strong>to</strong> random interpretation.” Siliadin v. France, (no.<br />

73316/01), Eur. Ct. H.R. 30 (2005).<br />

11. Edward Eberle, Human <strong>Dignity</strong>, Privacy, and Personality in German and<br />

American Constitutional <strong>Law</strong>, 1997 Utah L. Rev. 963, 975 (1997).

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