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The Right to Dignity Rex D. Glensy - Columbia Law School

The Right to Dignity Rex D. Glensy - Columbia Law School

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126 COLUMBIA HUMAN RIGHTS LAW REVIEW [43:65<br />

exhortations not <strong>to</strong> embark down a road that is unclear and open <strong>to</strong><br />

suggestion. <strong>The</strong> response <strong>to</strong> the criticisms would be: (1) courts in the<br />

United States have already referenced the right <strong>to</strong> dignity enough<br />

times that nothing about developing a specific dignity jurisprudence<br />

would be <strong>to</strong>tally “new”; and (2) given the ad hoc nature in which it is<br />

being deployed, it is the current state of use of dignity rights that is<br />

unclear, and therefore the proposal for a negative rights approach <strong>to</strong><br />

dignity rights is merely trying <strong>to</strong> bring order <strong>to</strong> this area, which<br />

critics should welcome. Indeed, Supreme Court decisions reflect how<br />

it is possible for the dignity of humanity <strong>to</strong> be expressed in its most<br />

universal form. Through the operation of law, the right <strong>to</strong> dignity<br />

becomes both the right being fostered and protected, as well as the<br />

justification for protecting it. It serves <strong>to</strong> reinforce those rights that<br />

we are most familiar with and <strong>to</strong> provide a grounding root that<br />

reaches beyond the state <strong>to</strong> a realm where rights are considered<br />

inherent rather than granted: “<strong>The</strong> value of legal norms often lies in<br />

what a legal system takes for granted, and thus what may stand<br />

beyond the immediate purview of political and judicial ac<strong>to</strong>rs and<br />

other participants in and observers of the system.” 280 <strong>The</strong> negative<br />

approach <strong>to</strong> the right <strong>to</strong> dignity fits neatly in<strong>to</strong> this definition. As<br />

aptly summarized by a commenta<strong>to</strong>r, the negative right <strong>to</strong> dignity,<br />

i.e., its role as a background normative principle of law, is simply the<br />

“‘right <strong>to</strong> have rights.’” 281<br />

C. Heuristic – <strong>The</strong> Proxy Approach<br />

<strong>The</strong> first two ways of approaching a right <strong>to</strong> dignity within<br />

American jurisprudence treat dignitary rights as existing<br />

independently of other rights, duties, and responsibilities that are<br />

already granted within the legal sphere. Thus, under those<br />

approaches, an injury <strong>to</strong> an individual’s human dignity could, in<br />

theory, without affecting another cognizable right, give rise <strong>to</strong> a cause<br />

of action either against a private party or the government (depending,<br />

of course, on who caused the injury in the first place). Under the<br />

proxy approach <strong>to</strong> the right <strong>to</strong> dignity, the invocation of a dignitary<br />

interest in a particular circumstance does not signify something<br />

independent of another enumerated right, but rather acts as a proxy<br />

for that right (be that right related <strong>to</strong> a liberty or an equality interest<br />

for example). In this context, the use of dignity functions as a<br />

heuristic—a cognitive device that serves as an aid <strong>to</strong> solve a complex<br />

280. Carozza, supra note 79, at 939.<br />

281. See Stinneford, supra note 268, at 592.

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