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Community Livelihoods And Civil Society Organisations In - UNDP

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Also in Biak and unlike elsewhere in Papua, people generally do not accept the<br />

institutionalisation of adat through the formation of customary people’s institutions (Lembaga<br />

Masyarakat Adat – LMA). Although LMAs have been forming throughout the different adat<br />

groups around Papua, especially since the second Papua People’s Congress of 2000, Biak<br />

villagers feel that their adat has long been organized with traditional institutional<br />

arrangements based on clans. Biak adat is, by nature, dynamic such that the people there<br />

feel that they do not need to have ‘permanent’ institutions, or that to do so may be<br />

inappropriate in their context (YALHIMO report, 2005).<br />

2.3.4 The Bird’s Head and southwestern area<br />

Sorong is one area where many have become dependent on the government and outsiders<br />

through the introduction of rice. Apart from oil, fisheries and forestry account for most of the<br />

area’s productive activities. People traditionally harvested and ate sago, and did not grow<br />

rice. As eating rice has become a norm, people depend on government supplies from<br />

Sulawesi, as well as on traders for a basic food. The same is happening in many parts of<br />

Papua, but in Sorong it appears most entrenched and unlikely to be reversed (YALHIMO<br />

report, 2005).<br />

<strong>In</strong> Kampung Kaburbur in Fakfak, people are literate as the church (through YPK, a<br />

Protestant church foundation) has run a “people’s school” (Sekolah Rakyat) in the<br />

neighbouring village since Dutch times. People in Kampung Kaburbur have a mostly<br />

subsistent, agricultural existence, with food gardens and nutmeg plantations that they tend<br />

and harvest. They also fish, but to meet their own consumption needs rather than to<br />

generate income. They have no organization to help them succeed economically and<br />

according to the village elders, since early times they have been in a weak position because<br />

of marketing problems. The people sell their nutmeg to Fakfak traders who monopolise the<br />

prices. What stands out in the example of these villages is that Karburbur people have a<br />

strong desire to improve their situation and have taken action to that end. They tried to form<br />

a Nutmeg Farmers Association in order to strengthen their position and improve their<br />

incomes, and some villagers traveled to Surabaya to contact buyers. This did not yield the<br />

expected results, as they found that the buyers there had been misled by the Fakfak<br />

middlemen who had long-established trading relationships, such that the Surabaya buyers<br />

would not enter into deals with the indigenous producers from Papua (Perdu report, 2005).<br />

2.3.5 Northern areas<br />

<strong>In</strong> several villages in the northern areas of Papua, for example in non-urban areas Jayapura<br />

kabupaten, there are functioning community-based groups. For example in Kampung Bring,<br />

Kampung Nembu Gresi, Kampung Ibub and Kampung Pupehabu there are groups of<br />

women who act collectively in agriculture, small credit cooperatives, and self-organise for<br />

health and church activities. <strong>In</strong> the same villages, youth groups are active as part of the<br />

village community, with activities in sport, arts, worship, gardening and cooperatives. (YPMD<br />

report, 2005). <strong>In</strong> these villages, the church has a long established presence, distance to<br />

towns and centres can be far but the infrastructure and access is better than in similarly<br />

located villages in other parts of Papua, and an NGO has been active providing support and<br />

technical assistance for several years. These factors all contribute to the ways people are<br />

able to work together to better themselves.<br />

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