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jepta 1981 1 - European Pentecostal Theological Association

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EPTA<br />

BULLET I N<br />

BULLETIN OF THE<br />

EUROPEAN<br />

PENTECOSTAL<br />

THEOLOGICAL<br />

ASSOCIATION<br />

VOL, I NO, 1<br />

<strong>1981</strong>


PRESENTATION<br />

It is .the goal of the EPTA BULLETIN<br />

to be an organ %o.r the furthering of the<br />

goals of the <strong>European</strong> Pen tecos.ta1 Tlzeological<br />

<strong>Association</strong> (see "EPTA, " p. 6 ) , .to<br />

be an instrument of interchange, cooperation<br />

and informa.tion. It desires .to heighten<br />

the general awareness of .the ac,tivities<br />

sponsored by members aiid member ins titutions<br />

as well as ,the awareness of ,kheoloyical<br />

and historical work (both terms broadly<br />

understood) which comes f rorn .the <strong>Pentecostal</strong><br />

movement or which deals with that movement.<br />

Thus, as in .this number, an attempt<br />

will be made to provide news items, reviews<br />

'of current publications, historical or theological<br />

essays, and notices of recent publications.<br />

Natzurally, the scope and effectiveness<br />

of such an undertaking depends largely<br />

upon the coopera~kion and good will of the<br />

members !<br />

It is expected t11a.t the EPTA BULLETIN<br />

will be a regular quar.terly publication. Any<br />

material con.tribu.ted after a number has gone<br />

"to press, " w i l l be reserved for the fol.lowing<br />

issue.<br />

Any suggest ions made regarding c0n.ten.t s<br />

and format w i l l be seriously considered.<br />

One general rule: the EPTA BULLETIN will<br />

be "multi-lingual. " Con.tributions will be<br />

accepted in any <strong>European</strong> language--although<br />

English, French, German and Spanish are perhaps<br />

the most widely read.


I I ,<br />

EPTA<br />

The <strong>European</strong> <strong>Pentecostal</strong> <strong>Theological</strong>-<br />

<strong>Theological</strong> <strong>Association</strong> (EPTA) came into<br />

being 1.G March 1979 in a room provided by<br />

the Freie Christengemeinde , Vienna, Austria.<br />

Fifteen representatives of eleven <strong>Pentecostal</strong><br />

theological schools initiated an associakion<br />

Tor the expressed purpose of, "the promotion<br />

7<br />

of <strong>Pentecostal</strong> learning, ministerial training<br />

and theological literature, and that the i<br />

v<br />

immediate purpose be .the fostering of exchange<br />

and cooperation between inember inski tutions.<br />

ff (~ilnut~, 1979, p. 6<br />

There are two levels of 1ne1nbershi.p<br />

i-n EPTA, or perhaps be-tter, .two types of<br />

membership : insir.ltu-kj.onal. and indj.vidua1.<br />

Application for ~uembersti:i..p by ei.1-.her schools<br />

or individuals should be made to the<br />

Secretary-Treasurer, Heinrich C. SCI-IERZ,<br />

<strong>European</strong> Bible Seminary, PosLfach 168, 7062<br />

Rudersberg, West Germany.<br />

G. Wesley GILPIN ( then Principal of<br />

Elim Bible College, Dorking, England) was<br />

elected Chairman and Heinrich SCIiERZ (President<br />

of <strong>European</strong> Bible Seminary, Rudersherg, W.<br />

Germany) became secretary.<br />

The second meeting of EITA kook place<br />

in Brussels, Belgium u.nder .the aegis of the<br />

Interna-tional Correspondence 1nsti.t~-te. The<br />

communica~tions presented a:t this meeting are<br />

availabler~apers .--...------ Presented at the Second<br />

Meeting of the <strong>European</strong> <strong>Pentecostal</strong> <strong>Theological</strong><br />

Assocj.a.tio'n, .-.- Brussels 31 ~anuary-2 Pehruary<br />

-.- , 19110 (Leuven: Snst.i.:tu.te of University<br />

Ministry, 1980) 55pps.J.<br />

The third annual meeting of the associ- 4.<br />

1.<br />

akion was held at Elim Bible College, 12-<br />

I<br />

14 February <strong>1981</strong>. The next meeting is<br />

scheduled for 1-3 April 1982 and will be hosted<br />

by the Instituko BTbl.icn cle Porkucjal (Monte<br />

Esperanca, Fanhoes, Loures, Ior.tugal.) . More<br />

information will be provided in the next issue<br />

of the EPTA BULLETIN.


NEWS<br />

EUROPEAN BIBLE SEMINARY: "Two new teachers<br />

are expected for the Pall/Winter<br />

semester. They are Bill WILLIAMS<br />

and Larry HARTELL. " -- <strong>European</strong> Action<br />

--- Report 5 no. 3 p. 2. I-IARTELL,<br />

~nstructor in Old Testament is an<br />

M.Div. Candidate at the Church of<br />

God School of Theology, Cleveland<br />

Tennessee.<br />

CENTRALE PINIZSTER BIJ'BELSCI-100L: Paul and Cees<br />

VAN DE LAAN are preparing a history of<br />

the <strong>Pentecostal</strong> movement in the Wetherlands.<br />

It has been announced by the<br />

publisher J.H. Kok.<br />

OVERSTONE COLLEGE: Under the direction of<br />

Ridley USHERWOOD, Principal, this new<br />

college program is beginning to take<br />

shape. It will combine a residence<br />

program (in Overstone, i\lorthliampton)<br />

at least four extensions(evening school)<br />

in other parts of the country. R.<br />

USHERWOOD is persuing gradua.te s-tudies<br />

at the University of Birmingham under<br />

the direction of Prof. Dr. W. HOLLENWEGER,<br />

INSTITUTE OF UNIVERSITY MINISTRY:<br />

The second<br />

Study-Conference on <strong>Pentecostal</strong> History )<br />

and Theology wil-L be held 28-29 December<br />

<strong>1981</strong>. I\<br />

AND. . . TkIEKE IS MORE NEWS. ,, . SEND IT IN AND<br />

WE WILL PASS IT ON ....<br />

P<br />

REV I EW<br />

Dieter LANGE, - Eine Bewegung bricht sic11 Bahn.<br />

Die deutschen Gemeinscha.Eten -- in ausgeheuden<br />

19. und beyinnenden 20. Jahrhundert<br />

-- und ihre Stelluny zu Kirche, Theologie<br />

-- und Pf inqs tbewegunq (Giessen: BrunneT<br />

Verlag und Dillenburg: Gnadauer Verlag,<br />

1979): 310 pps. ~eviewed by David RUNDY,<br />

Institute of Universi.ty Minis try, Leuven<br />

Belgi.um.<br />

This volume, based on a disse.rta.tion<br />

written under the direc.tion of Prof. Dr.<br />

Pa1.t-z of the FrJ.edrick-Scliiller-Ilr1iversi.t~.t<br />

Jena, DDR, entails a scholar1.y presentation<br />

of the Gemeinsch aftsbewegung , its tlieological<br />

and social background as well as its early<br />

history to about 1920. The cen.tra1. issue for<br />

this period of the movement is the emergence<br />

of the Pen.tecosta1 movement. Thus ,the history<br />

of this pe,riod is irnportan't for understanding<br />

(and the self-unders.ta.ndinq) both the Gemeinschaf<br />

tsbewecjung and the Pen.tecos tal movement.<br />

It was the Gerneinschaf tsbewegung which provided<br />

the context in which the specific theological<br />

emphasis of ,t.he Pen~tecostal. movement<br />

could be formula~ted, find expression and<br />

adherents. It was this same Gemeinschaftsbcwegung<br />

which would strive to mairtain a<br />

separa,te identity as an adversary of the<br />

movement which was born from it.<br />

Lange accepts the analysis of L. Thimme<br />

that the Gemei~ischaf~tsbeweg~~ng is to be<br />

understood, lals die Resultante zweier Seitqn-<br />

--


ItrSf -te, der detztsch-reforlna.torisct1-p:~eir..istischen<br />

auf der einen Seite und der anyelsachsisch-rnethodistisch-oxforder<br />

Ricntung<br />

auf der anderen seiteflcirche, - Sek.te und<br />

--- Gemeinschaftsbewegunc~ ----- vom Standpunkt einer<br />

christlichen Sozioaie aus (Schwerin, 1925)<br />

D. 188, cited in Lange, pp. 15-16] These two<br />

L -<br />

foci (krancke, ~ichern and Moody, Robert<br />

Pearsall Smith, Brighton, Oxford) are discussed<br />

briefly in chapter two.<br />

The third chapter is devoted to the<br />

ili.troduction of the "higher I.ife concerns"<br />

.to Germany (nota -- bene .the American perfectionistic<br />

expec,takions) through th.e work of<br />

Th. Jellinghaus , C. H. Rappard, 0. Stocltnmyer ,<br />

J. Lepsius, S. Keller, - et. - al.<br />

Chapter four deals with the ins.titutionaliza-tion<br />

of that perspective in the Gnadau.<br />

Pentecost Conferences (from 1888) and the<br />

other conferences which sprang up with<br />

similar spiritual concerns. The relations<br />

with the state church are mentioned as are<br />

the internal discussions about biblical<br />

inspiration and sanctif ica.tion.<br />

The revivals i.n Wales, the U . S .A. (Topeka<br />

and Los Angeles) and Norway (T. 13. Barrat.t)<br />

immediately attracted .the atten.tion of the<br />

leaders of the Gemeinschaftshewegung provoking<br />

according to Lange, a "crisis. I' A meeting<br />

from 22-26 April 1907 at Brieg (Brieger<br />

Bibelwoche) discussed the revivals wLth 9.<br />

Paul reporting about his ,visit to observe<br />

the <strong>Pentecostal</strong> revival in Norway. In June<br />

B. Dallmeyer began to teach and lead others<br />

in.to the experience of "Spealcing in Tongues .I1<br />

This Rasseler Bewegung at:trac.ted .the hostile<br />

attention of both church and state. The<br />

meetings were forcibly stopped and Dallmeyer<br />

renounced the experience and the doctrine and<br />

became an active opponent (along with J.<br />

Rubanowiksch, 0. Schopf and T. I-Iaarbeclc) of<br />

the emerging <strong>Pentecostal</strong> movement which began<br />

its own consolidation under the leadership<br />

of J. Paul through the MGl.heim Pentecost<br />

Conference (from 1909) and the periodical<br />

~finqstgr6sse (I. 1 May 1909) .<br />

Septembelr 1909 saw ,the vituperative<br />

Berlin Declara.tion by ind:ividual-s of ,the<br />

Gemeinschaftsbewegung against .the Pen.kecos t-<br />

alists . Lange briefly clzronicles -the responses<br />

of .tlie Pen-tecostals , -the oppositi.on and the<br />

"neutral" groups, noting the decisively<br />

divisive nature of the document.<br />

The final cliap,ker of Lange's work deals<br />

with the decade after ,the declaration. Here<br />

the scope is limited s-tric-tly .to .the Gemeinschaf.tsbewegung<br />

. There are three impor.tan.t<br />

appendixes: (1) A chronicle of the Gnadauer<br />

Pf ingstkonferenzen giving dates, places,<br />

speakers, and the titles of the addresses and<br />

sermons ; (2) Pif-teen documen-ts produced by<br />

the Gemeinschaftsbewegung are reprinted; and<br />

(3) a lengthy (though unclassified) bibliography<br />

is given.<br />

Overall, the volume is an adequate<br />

chronicle of the everts a.t.tending ,the bir,tli<br />

of .the <strong>Pentecostal</strong>. movement in Germany. Apart<br />

from the ideological orientation, indicated<br />

already by -the .tl..tle, .the work is admirable


for its scope, organization and documentation.<br />

The presentation, however, c0nten.t~ itself<br />

with the "what" but makes no serious effort<br />

to articulate the "why. " It is precisely at<br />

this point that the volume falls short of<br />

what might be hoped for. Lange discusses,<br />

for example, the influence of R.P. Smi-th,<br />

W.E. Boardman, and others associated with the<br />

American I-loliness movemen.t but fails to<br />

understand that .the "perfectionism" in the<br />

Gemeinschaf tsbewegung , or wha-t he calls the<br />

"Gbcrspannte Heiligungslehren" of J. Paul,<br />

was inherent in the Anglo-Saxon theological<br />

synthesis adopted. Indeed a comparison with<br />

Paul's contemporaries such as H. A. Baldwin,<br />

P. Palmer, A. Mahan, E.E. Shellhammer and<br />

J. A. Dowie would have indicated ,to the author<br />

that J.Paul had much tempered the message<br />

as well as what was expected of the believer<br />

in response to that message. It is no<br />

accident that this same theological synthesis<br />

provided the intellectual and spiritual.<br />

context for the Pen-tecostal revivals in the<br />

U.S.A., France, Norway, Sweden, Chile ....<br />

V RECENT PUBLICATlONS<br />

It is the intent of this section to<br />

call to the attention of the readers,lsooks<br />

and articles in collections or in periodical<br />

publications which are of interest for the<br />

<strong>Pentecostal</strong> theologian or historian. The<br />

volumes will be listed alphabetically by<br />

author without respect to language. An<br />

effort will be made to lisk all items sen.t<br />

to the editor.<br />

BOMMEL , J-Iet avon --- tuur van de Psalmen<br />

--- na Pinks ternen (Kampen, Nederland :<br />

J.H. K O ~ , 1380). 144pps.<br />

J.P. BOMMEE, Religie en cle s,tructuu.r ,van de<br />

--<br />

Christliche Gerneente (Kampen, Nederland:<br />

3.1-1. Kok, 09807). 184pps.<br />

Erik MARTINSSON, Komma tillbalta - (Vallingby,<br />

Sweden: ~arriers, 1980). 243 pps.<br />

Andres K~NG, Fri-halsad. 25 &r ined Erik Edin<br />

---.--------- och LP-stiftelsen (Vgllingby, Sweden:<br />

Harriers, 1979). 269pps.<br />

Myer PEARLMAN, Le manuel clu pasteur (Miami,<br />

U.S.A.: E:ditions Vida, <strong>1981</strong>). 142uns.<br />

L L<br />

firanslated from ~ n ~ l i s h ~<br />

Emmanue 1 SULLIVAN, Baptized Into Hope (Loi~doxl:<br />

SPCK, 1980). xi, 244 pps.<br />

Harald RICI-I, - Johannes xbenbaring f ortolket<br />

a£. . . (Kdbenhavn: Forlaget Royal, 1978) .<br />

150 pps.


Cyr i .1 G. WILLIAMS, Tongues of the Spirit. -<br />

A Study of ~enGcostal<br />

-.<br />

Glossolalia -- -.- and<br />

- RP .- - 1 a -- ked -- -. Phenomena (Card1 t t : University<br />

of Wales Press, <strong>1981</strong>) . xiii, 276 pps.<br />

TEMASERIEN TRO OG TANKE -- (0slo:Filadelfiaforlaget,<br />

1977-1978)<br />

1. ~relse by Oddvar NILSON, Morgan KORNMO,<br />

Hermann MENTZONI, Terje BERG, Willy<br />

R . SAETHEK , H ans SVARTDAWL .<br />

2. Frihetens ---- Lov --.. by Evan H. T-Iopltins.<br />

3. m h y David @stby, Reinert 0. INNVAER,<br />

Jakob TNAGSTAD, Framk M. MATRE, Georq<br />

a<br />

Surland HANSEN and Hans FRIBFRG.<br />

4. Apostlenes G'crninger by Oddvar NILSEN.<br />

5. Den Hellige*d og ~Xdeqavene by<br />

Oddvar Nilsen, Lass PPRLAND, Gunnas<br />

ASPRUSTEN, Hjalmar SKI, Aage TORI,<br />

Mar tin GRAN .<br />

6. Laer Gud 8 Kjenne by J. I. PACKER<br />

7. Meniglieten - by David @STBY, Karsten<br />

EKORNESS, Ivar TRANNUM, Sverre<br />

MLERUD, Magne TAl\IGEN, and Ole B.<br />

JARLVANG .<br />

8. --- Sed og -.-----------. sltikk i bibelsk tid by James<br />

bl. FREEMAN.

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