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WMJ 05 2011 - World Medical Association

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National and Regional news<br />

DENMARK<br />

to give an adequate response to the ethical<br />

dilemmas resulting not from an illness but<br />

from the very same patient even if often<br />

occurring unawares. In any case, we cannot<br />

forget that sickness, just as with any coin,<br />

has two inseparable faces: the pathology<br />

and the way in which the individual patient<br />

reacts in a situation of vulnerability, pain<br />

and dependence.<br />

Certainly, a methodology of analyzing clinical<br />

cases offers the advantage of a greater<br />

certainty in the attempt to bring order to<br />

the multiplicity of relevant elements within<br />

an ethically complex situation and to render<br />

objective the assessment of the concrete decision<br />

that arises. At any rate, it is good to<br />

remember that the “certainty” offered by the<br />

methodology of an ethical analysis of the<br />

clinical case remains a “morale” certainty,<br />

a certainty which provides and takes into<br />

consideration the real possibility of making<br />

a mistake.<br />

An exclusive trust in methodology causes a<br />

rigidity in the subsequent action according<br />

to a pre-established pattern which isn’t able<br />

to take into consideration the total human<br />

capacity to act. Reality doesn’t always adequate<br />

itself to the model, simply because<br />

no model elaborated by the human mind<br />

can exhaust reality, especially when we base<br />

this reality on the human being in all its<br />

simplicity and complexity. On the other<br />

hand, the same clinical medicine teaches<br />

us how the models and the mechanisms<br />

learned in the university classrooms rarely<br />

work as a direct rule for the cure of illness<br />

in real patients.<br />

One possible solution to the limits of a<br />

clinical ethic, intended only as a decisional<br />

procedure, is to remember that the “ethical”<br />

understanding which the doctor has to acquire<br />

in order to arrive at a clinical behavior<br />

which is truly virtuous isn’t only that offered<br />

by the content and the methods of ethical<br />

reasoning, but also that which comes from<br />

an understanding of the individual patient<br />

acquired thanks to clinical experience. The<br />

conceptual information which we possess<br />

regarding a given pathology and its evolution<br />

(medical data, rules and ethical references<br />

etc.), as it has been said, constitute a<br />

necessary understanding, but this is not sufficient.<br />

They are, again, only theoretical ways<br />

of understanding which don’t yet grasp the<br />

variety and dynamic, full of nuances and<br />

sometimes unpredictable, of the existential<br />

dimension of real life. For a doctor, therefore,<br />

knowing the clinical situation necessarily<br />

demands an experience involving that<br />

individual sick person, so that if a clinical<br />

decision is taken, for example, considering<br />

only the laboratory parameters, diagnostic<br />

reports and ethical advice, without ever<br />

“meeting” the patient, in no way could this<br />

be called an appropriate ethical behavior.<br />

From this perspective, we know well that,<br />

for the doctor, it is important to develop<br />

a relationship with the way, perhaps even<br />

emotional, in which the patient perceives<br />

their condition. The doctor who is moved<br />

by a true interest and by a real compassion<br />

as it regards his patient, is able to penetrate<br />

his suffering and to recognize the specific<br />

traits of the patient’s living this illness, to<br />

discern the human and existential needs<br />

which the patient doesn’t always manifest.<br />

In the opposite case, if the doctor disregards<br />

or ignores the value and the individual dignity<br />

of his patient, it will be hard for him<br />

to listen (the doctor becomes deaf ) and to<br />

assume the necessary empathic attitude in<br />

order to obtain that kind of understanding.<br />

Showing interest and friendship constitute<br />

an indispensable attitude in the clinical encounter.<br />

We could conclude, then, affirming that<br />

within the clinical ethics of the XXI century,<br />

if we avoid confusing model and reality,<br />

along with making a decisional procedure<br />

absolute, a methodology of ethical analysis<br />

in clinical cases could constitute a useful,<br />

even though necessary help in the face of<br />

more complex clinical cases. Nevertheless,<br />

today, non-negligible contributions to clinical<br />

ethics come from narrative medicine,<br />

from the ethics of healing and, in general,<br />

from the ethics of virtue, perspectives which<br />

are mostly open to an ethics of relationship<br />

and which can effectively integrate the indispensible<br />

ethical analysis of the clinical<br />

decision.<br />

Prof. Ignacio Carrasco De Paula M.D. Ph.D.<br />

Emeritus Professor of Bioethics<br />

and Clinical Ethics,<br />

Gemelli <strong>Medical</strong> School, Rome<br />

Dependency on Sponsorships and Relations<br />

to the Pharmaceutical Industry:<br />

Experiences from Denmark<br />

the collaboration between doctors and<br />

the pharmaceutical industry. This has<br />

been done per agreement with the industry<br />

which in turn also profited from a responsible<br />

way of conducting business in<br />

terms of improving their image. The goal<br />

has been to minimise the interdependency<br />

between doctors and the pharmaceutical<br />

industry.<br />

For many years, the Danish <strong>Medical</strong> <strong>Association</strong><br />

has been preoccupied with the<br />

question of creating clear guidelines for<br />

With regard to the collaboration with<br />

pharmaceutical industry there is Danish<br />

legislation compelling doctors to inform<br />

176

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