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En Route to Global Occupation .pdf - Equal Parenting-BC

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140 <strong>En</strong> <strong>Route</strong> <strong>to</strong> <strong>Global</strong> <strong>Occupation</strong><br />

"The next speaker said his part and lit a candle on the menorah.<br />

All spoke and lit candles. I was feeling sad and bewildered, wondering<br />

how I could go on; but I did We had the Black Mass, drinking<br />

wine from a skull and eating a piece of bread-passing it around the<br />

table-saying <strong>to</strong> each man, 'Take, drink, and give <strong>to</strong> the thirsty. Take,<br />

eat, and give <strong>to</strong> the hungry.' Then we all went back <strong>to</strong> our stations.<br />

As I got up, my knees were shaking. I knew what fear was, and I had<br />

never felt anything like this since being shot at in the Army.<br />

"I s<strong>to</strong>od and began <strong>to</strong> recite the closing words. 'We now close<br />

this commemoration of the death of our master. MOURN!! LAMENT!!<br />

CRY ALOUD!! HE IS GONE!! NEVER TO RETURN!! MOURN!! LAMENT!!'<br />

The candles were extinguished one at a time. I closed the ceremony<br />

by saying, 'It is over; we must depart'<br />

"I hurried <strong>to</strong> the disrobing room and got out of the black robe<br />

and in<strong>to</strong> my street clothes. Sme men came around and asked me if<br />

I was sick. I just said, 'Yes, I've got <strong>to</strong> go!'<br />

"The very next day I wrote letters <strong>to</strong> the Blue Lodge, the Shrine,<br />

and the Scottish Rite saying that I had attended my last meeting. I<br />

was a Christian now and would not be back. That was 25 years ago.<br />

I have never regretted my decision.<br />

"During my 19 years as a Mason, I witnessed and participated<br />

in numerous disturbing events, but the single most important reason<br />

causing me <strong>to</strong> leave was the fact that Jesus Christ was not the one<br />

being worshipped. Many gods in the Scottish Rite are revered and<br />

many religions taught, but never is the Blessed Name of Jesus Christ<br />

allowed. One is not even allowed <strong>to</strong> close a prayer in the name of<br />

Jesus, but instead must use a vague reference <strong>to</strong> God, which could<br />

mean anyone or anything. Teachings of the Kabbalah, Zend Avesta,<br />

and the Gnostics are used along with astrology and the doctrines of<br />

ancient false gods such as Osiris, Semiramis, Isis and Krishna. The<br />

Hindu gods Brahma, Vishnu, and Shiva are also given reference as<br />

deities. But whenever Christ was mentioned, it was only in the form<br />

of a mockery.<br />

"For these reasons I left the Masonic Order. If you are currently<br />

a Mason, I urge you from the bot<strong>to</strong>m of my heart <strong>to</strong> do likewise. It is<br />

the only right thing <strong>to</strong> do.<br />

"In Christian Love,<br />

Jim Shaw"<br />

P.O. Box884<br />

Silver Springs, Florida 32688-0884<br />

Chapter 7<br />

The Coming World Crisis<br />

Introduction<br />

By the mid 1980s I had assembled enough convincing evidence<br />

that friends were forced <strong>to</strong> acknowledge the fact that there was indeed<br />

a plot <strong>to</strong> establish a New World Order. However, some of these<br />

same friends could not see how a world government could be brought<br />

about during our generation. They felt that <strong>to</strong>o many people would<br />

resist such an effort and that it could therefore never happen.<br />

Between the years of 1985 and 1987 I began <strong>to</strong> think about<br />

how something like this could happen during our lifetime. I believed<br />

that a world government was possible, even probable, within the next<br />

decade or two. But, how might it come about<br />

I felt that if I could develop a realistic example of how the New<br />

World Order "could" be achieved, perhaps people would take the<br />

threat more seriously and respond accordingly. So, in June 1987 I<br />

prepared the scenario presented in this chapter. It has undergone two<br />

revisions since that time <strong>to</strong> keep it u~<strong>to</strong>-date with current findings.<br />

I wish <strong>to</strong> make clear that there is no way of knowing exactly<br />

how the final pieces will fall in<strong>to</strong> place. Only God knows this. We only<br />

know from Scripture that at some point a one-world government will<br />

become a brief reality. I have prepared the following scenario <strong>to</strong><br />

present an idea of how the enemy might be thinking. My hope is that<br />

we might be more discerning and less likely <strong>to</strong> fall in<strong>to</strong> his traps.<br />

There are many uncertainties. For one thing, we do not yet<br />

know the full consequences of the Persian Gulf War. It could be that<br />

the hidden powers believe this crisis was all that was necessary <strong>to</strong><br />

take us the final step, and that we will see steps taken in the near<br />

future <strong>to</strong> install the New World Order. Most of the researchers in my<br />

immediate circle, however, believe that a much larger final crisis will<br />

be needed <strong>to</strong> accomplish this task, and that a little more groundwork<br />

remains <strong>to</strong> be laid before the world is prepared <strong>to</strong> take such a •quantum<br />

leap." I personally lean in this direction.<br />

The recent war with Iraq might have been only a dress rehearsal<br />

for something much larger yet <strong>to</strong> come. The fact that Saddarn Hussein

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