En Route to Global Occupation .pdf - Equal Parenting-BC
En Route to Global Occupation .pdf - Equal Parenting-BC
En Route to Global Occupation .pdf - Equal Parenting-BC
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154 <strong>En</strong> <strong>Route</strong> <strong>to</strong> <strong>Global</strong> <strong>Occupation</strong><br />
The other view contends that Christians will go through the<br />
entire tribulation period, not being rescued until the actual second<br />
coming of Christ This interpretation is known as the post-tribulation<br />
rapture theory and has been the more traditional view.<br />
Other less accepted views also exist, placing the rapture at some<br />
point during the seven year period.<br />
The question of the rapture remains a source of debate within<br />
the Church, as it is truly difficult <strong>to</strong> determine from the Bible the<br />
precise moment when the rapture will occur. But regardless of when<br />
the Lord takes His people home, <strong>to</strong>o many Christians believe as they<br />
do for the wrong reasons.<br />
I have heard it said repeatedly that God will spare the Church<br />
from going through the tribulation because He would never allow<br />
Christians <strong>to</strong> endure such hardship or persecution. But people forget<br />
that many in the early church were martyred for the sake of Christ<br />
Nearly everyone of jesus' disciples died in. the face of persecution. And<br />
these were the very ones who were closest <strong>to</strong> God. Are we <strong>to</strong> believe<br />
that He had forgotten them<br />
And what about the millions of faithful Christians of our own<br />
generation who have suffered death and persecution at the hands of<br />
communism. Are they not as important <strong>to</strong> God since they have suffered<br />
and we have not<br />
Some believers tend <strong>to</strong> confuse Satan's persecution of Christians<br />
with God's judgment of a sinful, unrepentant world. They do not<br />
believe that Christians will be persecuted, because God would never<br />
judge His own. The fact is, the earthly persecution of Christians has<br />
nothing <strong>to</strong> do with God's judgment. To the contrary, it is Satan, the<br />
prince of this world, who persecutes us.<br />
God's judgment falls only upon those who have denied Him or<br />
rebelled against Hint; whereas the persecution of God's people is the<br />
result of Satan lashing out in anger against those whom he is unable<br />
<strong>to</strong> deceive or overcome.<br />
During the time of the great tribulation, as described in Revelation,<br />
God's wrath will be poured out upon those who take the mark.<br />
This wrath will be in the form of plagues (Rev. 16:2). It will later be<br />
followed by His judgment-eternal damnation (Rev. 14:9-12). Satan's<br />
fury, on the other hand, will be experienced by those who do not take<br />
the mark or bow <strong>to</strong> worship him. This persecution will be in the form<br />
of imprisonment, <strong>to</strong>rture, or death. Christians, however, should draw<br />
comfort from the fact that Satan's persecution is limited <strong>to</strong> this world;<br />
God's principle judgment against the wicked will last for eternity.<br />
The Coming World Crisis<br />
This ongoing battle is part of the spiritual warfare being waged<br />
between God and Satan over our souls. It explains why those who<br />
are doing the most for God are often the ones who suffer most<br />
The life of the apostle Paul best illustrates this point He was<br />
probably the most resilient and dedicated follower of Christ in the<br />
early church. Yet, he suffered more tragedy, pain, and suffering than<br />
anyone else of his time. He was pursued everywhere he went and<br />
was eventually put <strong>to</strong> death.<br />
Paul summarized his persecution in 2 Corinthians.<br />
I have worked much harder, been in prison more fre.<br />
quently, been flogged more severely, and been exposed<br />
<strong>to</strong> death again and again. Five times I received from the<br />
Jews forty lashes minus one. Three times I was beaten<br />
with rods, once I was s<strong>to</strong>ned, three times I was shipwrecked,<br />
I spent a night and a day in the open sea, I<br />
have been constantly on the move. I have been in danger<br />
from rivers, in danger from bandits, in danger from<br />
my own countrymen, in danger from Gentiles; in danger<br />
in the city, in danger in the country, in danger at<br />
sea; and in danger from false brothers. I have labored<br />
and <strong>to</strong>iled and have often gone without sleep; I have<br />
known hunger and thirst and have often gone without<br />
food; I have been cold and naked. (2 Cor. 11:23b-27)<br />
Was this God's judgment against Paul~bviously not It was<br />
Satan's persecution against an unswerving man of God. Paul unders<strong>to</strong>od<br />
the nature of this warfare and even <strong>to</strong>ok comfort in the fact<br />
that he was being afflicted. He knew that his problems were a direct<br />
result of his faithful service <strong>to</strong> Christ This enabled him <strong>to</strong> keep things<br />
in perspective.<br />
That is why, for Christ's sake, I delight in weaknesses,<br />
in insults, in hardships, in persecutions, in difficulties.<br />
For when I am weak, then I am strong. (2 Cor. 12:10)<br />
Paul adds that all Christians must be prepared.<br />
For it has been granted <strong>to</strong> you on behalf of Christ not<br />
only <strong>to</strong> believe on him, but also <strong>to</strong> suffer for him, since<br />
you are going through the same struggle you saw I had.<br />
... (Phil. 1:29-30a)<br />
Beginning with the first century church and continuing <strong>to</strong> the<br />
present day, those who have suffered the greatest persecution have<br />
commonly been those who were closest <strong>to</strong> God. Yet <strong>to</strong>day the mtssage<br />
of self-sacrifice and suffering for the cause of Christ has aU but<br />
disappeared from our churches. It is no longer aught that cros.~s In<br />
life must precede the crown. Yet jesus said <strong>to</strong> His disciples, "1( any