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The Abbé de Saint-Pierre and the Emergence of the 'Quantifying ...

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Abbé <strong>Saint</strong>-<strong>Pierre</strong> <strong>and</strong> <strong>the</strong> “Quantifying Spirit” 12<br />

public tasks, performing <strong>the</strong>m with great distinction throughout his forty-year tenure as aca<strong>de</strong>my<br />

secretary. But he was also a producer <strong>of</strong> original scientific work even if <strong>the</strong>se efforts pale in<br />

comparison to his work as a writer <strong>of</strong> plays, poems, <strong>and</strong> literary works or his efforts as <strong>the</strong> public<br />

spokesperson for <strong>the</strong> royal aca<strong>de</strong>my. Interestingly, <strong>the</strong> precise scientific topic that attracted his<br />

focused intellectual attention was <strong>the</strong> new analytical ma<strong>the</strong>matics. Fontenelle spent his lifetime<br />

studying <strong>the</strong> new calculus, <strong>and</strong> his work culminated in a 1727 treatise entitled Eléments <strong>de</strong> la<br />

géometrie <strong>de</strong> l’infini. He too had close ties to <strong>the</strong> “MalebrancheCircle,” writing <strong>the</strong> “Preface” to<br />

l’Hôpital’s pioneering 1696 treatise on <strong>the</strong> infinitesimal calculus L’Analyse <strong>de</strong>s infinimens petits.<br />

In his role as historian <strong>of</strong> <strong>the</strong> aca<strong>de</strong>my he also used his pen to <strong>of</strong>fer a <strong>de</strong>tailed, year by year<br />

account <strong>of</strong> <strong>the</strong>ir work. He also used his tremendous rhetorical gifts to advocate for advanced<br />

ma<strong>the</strong>matics before <strong>the</strong> public at large. <strong>Saint</strong>-<strong>Pierre</strong> was again at close h<strong>and</strong> during <strong>the</strong>se <strong>and</strong> all<br />

<strong>of</strong> Fontenelle’s o<strong>the</strong>r intellectual en<strong>de</strong>avors, <strong>and</strong> <strong>the</strong> influence on his own thought <strong>and</strong> work was<br />

unmistakable. 30<br />

In <strong>the</strong> wake <strong>of</strong> <strong>the</strong> new ma<strong>the</strong>matical interests <strong>of</strong> his Norman comra<strong>de</strong>s, however, <strong>Saint</strong>-<br />

<strong>Pierre</strong> chose nei<strong>the</strong>r to pursue a career in ma<strong>the</strong>matics like Varignon, nor even a career which<br />

ma<strong>de</strong> ma<strong>the</strong>matical work a significant part <strong>of</strong> a diverse set <strong>of</strong> intellectual practices like<br />

Fontenelle. Instead, he charted his own course while never<strong>the</strong>less carrying <strong>the</strong> legacy <strong>of</strong> his<br />

ma<strong>the</strong>matical encounters with him. When Varignon’s appointment earned him lodging at <strong>the</strong><br />

Collège Mazarin in 1687, <strong>the</strong> “cradle <strong>of</strong> <strong>the</strong> eighteenth-century” as one scholar has called <strong>the</strong><br />

cabane in <strong>the</strong> Faubourg St. Jacques was ab<strong>and</strong>oned. 31 Vertot went his own way, becoming a<br />

leading scholar <strong>of</strong> antiquities <strong>and</strong> a member <strong>of</strong> Académie royale <strong>de</strong>s Inscription et Belles-lettres,<br />

while <strong>Saint</strong>-<strong>Pierre</strong> looked elsewhere for opportunities.

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