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The Abbé de Saint-Pierre and the Emergence of the 'Quantifying ...

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Abbé <strong>Saint</strong>-<strong>Pierre</strong> <strong>and</strong> <strong>the</strong> “Quantifying Spirit” 16<br />

for a revolution whereby <strong>the</strong> reign <strong>of</strong> priests <strong>and</strong> superstition would be replaced by <strong>the</strong> reign <strong>of</strong><br />

science <strong>and</strong> facts. Here <strong>Saint</strong>-<strong>Pierre</strong> frames his own approach to political science in similar<br />

terms, calling for an escape from ignorance <strong>and</strong> barbarism <strong>and</strong> movement into Enlightenment.<br />

Key to this revolution for him is a new imperative toward attentive observation, disciplined<br />

record-keeping, <strong>and</strong> scrupulous restraint from speculation. Baconian science was insistent that<br />

<strong>the</strong> production <strong>of</strong> reliable knowledge <strong>de</strong>pen<strong>de</strong>d first <strong>and</strong> foremost on <strong>the</strong> prior production <strong>of</strong> a<br />

reliable archive <strong>of</strong> facts, <strong>and</strong> <strong>Saint</strong>-<strong>Pierre</strong> likewise conceives <strong>of</strong> his political science as built upon<br />

<strong>the</strong> same foundation.<br />

By framing <strong>the</strong> epistemology <strong>of</strong> his political science in <strong>the</strong>se terms, <strong>Saint</strong>-<strong>Pierre</strong> was<br />

echoing <strong>the</strong> larger epistemological assumptions <strong>of</strong> <strong>the</strong> new empirical physics. He was also<br />

following in <strong>the</strong> footsteps <strong>of</strong> a previous generation <strong>of</strong> political thinkers who had likewise seen in<br />

Baconianism a new framework for mo<strong>de</strong>rnizing <strong>the</strong> practice <strong>of</strong> statecraft. In France, <strong>the</strong> ministry<br />

<strong>of</strong> Jean-Baptiste Colbert which began in 1661 was noteworthy for its attempt to make factga<strong>the</strong>ring<br />

a fundamental practice <strong>of</strong> state. It was Colbert who sponsored <strong>the</strong> creation <strong>of</strong> <strong>the</strong> Royal<br />

Aca<strong>de</strong>my <strong>of</strong> Sciences in 1666, <strong>and</strong> even if <strong>the</strong> institution was never <strong>the</strong> pure corps <strong>of</strong> utilitarian<br />

state servants that <strong>the</strong> minister hoped for, it was an important cog in <strong>the</strong> minister’s practice <strong>of</strong><br />

scientific statecraft. <strong>The</strong> Royal Observatory foun<strong>de</strong>d in 1673 was similarly conceived to foster<br />

<strong>the</strong> accumulation <strong>of</strong> utilitarian astronomical data for such state projects as navigation, mapmaking,<br />

<strong>and</strong> civil engineering projects like roads, canals, <strong>and</strong> bridges. O<strong>the</strong>r Colbertian projects,<br />

such as his new population censuses or his attempts to rationally scrutinize <strong>the</strong> fiscal <strong>and</strong> legal<br />

systems, also speak to his interest in reforming monarchy through a reorientation toward <strong>the</strong><br />

accumulation <strong>and</strong> application <strong>of</strong> scientific facts. 38

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