The Abbé de Saint-Pierre and the Emergence of the 'Quantifying ...
The Abbé de Saint-Pierre and the Emergence of the 'Quantifying ...
The Abbé de Saint-Pierre and the Emergence of the 'Quantifying ...
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Abbé <strong>Saint</strong>-<strong>Pierre</strong> <strong>and</strong> <strong>the</strong> “Quantifying Spirit” 8<br />
mentions reading Malebranche’s work during <strong>the</strong>se years <strong>and</strong> <strong>the</strong>n meeting with him to “express<br />
some objections to certain parts.” He goes on to mention that he also had several “comra<strong>de</strong>s”<br />
with which he would “walk <strong>and</strong> dispute on <strong>the</strong>se matters,” <strong>and</strong> <strong>the</strong>se reminisces <strong>of</strong>fer a<br />
suggestive window upon <strong>Saint</strong>-<strong>Pierre</strong>’s entrée into <strong>the</strong> precise intellectual circles that would be<br />
most formative for him. 18<br />
Malebranche’s Recherche, <strong>the</strong> third <strong>and</strong> expan<strong>de</strong>d 1678 edition <strong>of</strong> which <strong>Saint</strong>-<strong>Pierre</strong><br />
read in <strong>the</strong> 1680s, was a characteristically Baroque treatise in its topical sweep <strong>and</strong> eclectic<br />
erudition. Yet among its many arguments was a presentation <strong>of</strong> natural philosophy rooted <strong>de</strong>eply<br />
in <strong>the</strong> new ma<strong>the</strong>matical thought <strong>of</strong> <strong>the</strong> seventeenth century, especially <strong>the</strong> new analytics <strong>of</strong><br />
Descartes, Pascal, <strong>and</strong> Fermat. Drawing out <strong>the</strong> prevalence <strong>of</strong> this ma<strong>the</strong>matical thought in<br />
Malebranche’s thought, one scholar has even gone so far as to suggest number as <strong>the</strong> core i<strong>de</strong>a<br />
that unifies all <strong>of</strong> his philosophy. 19 Be that as it may, it is clear that Malebranche’s philosophy<br />
was steeped in <strong>the</strong> newest ma<strong>the</strong>matics <strong>of</strong> <strong>the</strong> period, <strong>and</strong> that any stu<strong>de</strong>nt <strong>of</strong> it would have been<br />
exposed to <strong>the</strong>se i<strong>de</strong>as as well. Based on his interest in ma<strong>the</strong>matics <strong>and</strong> on his notoriety more<br />
generally, Malebranche also played a crucial role in bringing toge<strong>the</strong>r a circle <strong>of</strong> French thinkers<br />
at <strong>the</strong> cutting edge <strong>of</strong> seventeenth-century ma<strong>the</strong>matics. 20 How closely <strong>Saint</strong>-<strong>Pierre</strong> was<br />
associated with <strong>the</strong> actual work <strong>of</strong> <strong>the</strong> “Malebranche Circle” is not clear, but what is certain is<br />
that he was intimately connected with two <strong>of</strong> its most important <strong>and</strong> influential members.<br />
Both shared with <strong>Saint</strong>-<strong>Pierre</strong> ties to Norm<strong>and</strong>y, <strong>and</strong> especially to its premiere Jesuit<br />
school, <strong>the</strong> Collège <strong>de</strong> Caen. 21<br />
<strong>The</strong> first, <strong>Pierre</strong> Varignon, was <strong>Saint</strong>-<strong>Pierre</strong>’s classmate at Caen<br />
even though each came from a very different place in Norman society. Varignon <strong>and</strong> <strong>Saint</strong>-<strong>Pierre</strong><br />
first met in <strong>the</strong> classroom where <strong>the</strong>y became allies in <strong>the</strong>ir increasing disillusionment with <strong>the</strong><br />
clerical careers <strong>the</strong>y were pursuing. <strong>The</strong>y quickly became roommates, <strong>and</strong> when <strong>Saint</strong>-<strong>Pierre</strong>