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Book on the Righteous - Jevrejska opština Zemun

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<strong>Righteous</strong> Am<strong>on</strong>g The Nati<strong>on</strong>s - Serbia<br />

Stories About The <strong>Righteous</strong><br />

although <strong>the</strong>y feared that in an ensuing barrage of bullets<br />

some of <strong>the</strong> pris<strong>on</strong>ers might get shot. Fortunately,<br />

by <strong>the</strong> time night had fallen, <strong>the</strong> pris<strong>on</strong>ers were still in<br />

Kuršumlija and <strong>the</strong> guard had left his post to have his<br />

dinner. The doors of <strong>the</strong> premises<br />

were broken into and <strong>on</strong>e of <strong>the</strong> saviours<br />

exclaimed:<br />

“Rise up Jews, Moses has come to<br />

lead you to <strong>the</strong> Holy Land!”<br />

Despite <strong>the</strong>ir anguish, <strong>the</strong> saved<br />

Jews laughed. Predrag took <strong>the</strong><br />

entire group to his house in village<br />

Dankovići. Although he came<br />

from a well-to-do Serbian family<br />

who owned a substantial house, he<br />

found it difficult to accommodate<br />

<strong>the</strong> large group of refugees. Some<br />

were placed inside rooms, o<strong>the</strong>rs in<br />

<strong>the</strong> corridors; <strong>the</strong>re were even some<br />

sleeping in <strong>the</strong> pantry. For a m<strong>on</strong>th<br />

<strong>the</strong> Jews stayed and were boarded<br />

by Predrag. Although <strong>the</strong> community<br />

<strong>the</strong>y now lived in was large, Predrag Vasić with his wife<br />

<strong>on</strong>ly some of <strong>the</strong> Jews staying with<br />

Predrag knew that in <strong>the</strong> days that followed <strong>the</strong>ir escape,<br />

Predrag had provided shelter for some sixty Jews who<br />

had subsequently arrived from Belgrade. It transpired<br />

that Dr. Pijade had begun to send Jews from Belgrade to<br />

Predrag’s address. However, <strong>the</strong> newly arrived Jews did<br />

not want to stay in <strong>the</strong> villages <strong>on</strong> <strong>the</strong> slopes of Kopa<strong>on</strong>ik.<br />

Their principal goal was to reach Albania. But <strong>the</strong><br />

presence of Germans in <strong>the</strong> territory had disrupted all<br />

liais<strong>on</strong>s and it had taken Predrag some time to renew<br />

c<strong>on</strong>tact. For <strong>the</strong> time it took to find reliable Albanians,<br />

Predrag had provided shelter for <strong>the</strong> newly arrived Jews<br />

in neighbouring villages. At last, two Albanians from<br />

Podujevo, willing to take <strong>on</strong> <strong>the</strong> assignment, came forth.<br />

In a matter of days, all <strong>the</strong> Jews were transferred to Al-<br />

102<br />

bania, in groups or <strong>on</strong>e by <strong>on</strong>e, al<strong>on</strong>g roads known <strong>on</strong>ly<br />

to <strong>the</strong> men from Podujevo.<br />

Predrag took care of “his” Jews, but when a new German<br />

expediti<strong>on</strong> was launched, <strong>the</strong> group had to be<br />

divided and urgently transferred<br />

fur<strong>the</strong>r <strong>on</strong> into Kopa<strong>on</strong>ik since <strong>the</strong><br />

village Dankovići was <strong>on</strong>ly four<br />

kilometres from Kuršumlija. It was<br />

left to <strong>the</strong> Jews to decide which<br />

route <strong>the</strong>y would take. The Rubens<br />

chose to go with Raša Nikolić to <strong>the</strong><br />

hamlet of Preskoće, actually a part<br />

of village K<strong>on</strong>juva. They rented a<br />

house from Ljuba Nikolić near <strong>the</strong><br />

market and stayed <strong>the</strong>re up to <strong>the</strong><br />

autumn of 1942. On learning that a<br />

search for Jews and Partisans was<br />

again initiated by <strong>the</strong> Germans,<br />

<strong>the</strong> Rubens moved <strong>on</strong> to villages<br />

in county Blace. For a couple of<br />

m<strong>on</strong>ths <strong>the</strong>y shifted from <strong>on</strong>e house<br />

to ano<strong>the</strong>r until <strong>the</strong>y could return to<br />

Preskoće. Although not a wealthy<br />

Jew, Raka Ruben still possessed a<br />

camera and photo equipment, tools of trade he could<br />

not part with. People came to him to have <strong>the</strong>ir picture<br />

taken for identity papers, both false and proper; he was<br />

asked to take pictures of funerals, weddings, etc. Each<br />

photo was compensated with a šajkača i.e., a cap of<br />

wheat. With his stock of photo material running out,<br />

Flora, who over time had shed her city garments and<br />

wore <strong>on</strong>ly peasant clothing, went to Belgrade to ask Raka’s<br />

colleagues from “Politika” for help. “Uncle” Diša<br />

Stevanović, his s<strong>on</strong>, Mire, and daughter-in-law, Vida,<br />

Jure Isakov and o<strong>the</strong>r “Politika” co-workers generously<br />

d<strong>on</strong>ated to <strong>the</strong> survival of <strong>the</strong>ir friend Raka. While <strong>the</strong><br />

material for Raka was being prepared, Flora stayed with<br />

Stanka and Dr. Djordje Marinković. A chauffeur from

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