Book on the Righteous - Jevrejska opština Zemun
Book on the Righteous - Jevrejska opština Zemun
Book on the Righteous - Jevrejska opština Zemun
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<strong>Righteous</strong> Am<strong>on</strong>g The Nati<strong>on</strong>s - Serbia<br />
Stories About The <strong>Righteous</strong><br />
although <strong>the</strong>y feared that in an ensuing barrage of bullets<br />
some of <strong>the</strong> pris<strong>on</strong>ers might get shot. Fortunately,<br />
by <strong>the</strong> time night had fallen, <strong>the</strong> pris<strong>on</strong>ers were still in<br />
Kuršumlija and <strong>the</strong> guard had left his post to have his<br />
dinner. The doors of <strong>the</strong> premises<br />
were broken into and <strong>on</strong>e of <strong>the</strong> saviours<br />
exclaimed:<br />
“Rise up Jews, Moses has come to<br />
lead you to <strong>the</strong> Holy Land!”<br />
Despite <strong>the</strong>ir anguish, <strong>the</strong> saved<br />
Jews laughed. Predrag took <strong>the</strong><br />
entire group to his house in village<br />
Dankovići. Although he came<br />
from a well-to-do Serbian family<br />
who owned a substantial house, he<br />
found it difficult to accommodate<br />
<strong>the</strong> large group of refugees. Some<br />
were placed inside rooms, o<strong>the</strong>rs in<br />
<strong>the</strong> corridors; <strong>the</strong>re were even some<br />
sleeping in <strong>the</strong> pantry. For a m<strong>on</strong>th<br />
<strong>the</strong> Jews stayed and were boarded<br />
by Predrag. Although <strong>the</strong> community<br />
<strong>the</strong>y now lived in was large, Predrag Vasić with his wife<br />
<strong>on</strong>ly some of <strong>the</strong> Jews staying with<br />
Predrag knew that in <strong>the</strong> days that followed <strong>the</strong>ir escape,<br />
Predrag had provided shelter for some sixty Jews who<br />
had subsequently arrived from Belgrade. It transpired<br />
that Dr. Pijade had begun to send Jews from Belgrade to<br />
Predrag’s address. However, <strong>the</strong> newly arrived Jews did<br />
not want to stay in <strong>the</strong> villages <strong>on</strong> <strong>the</strong> slopes of Kopa<strong>on</strong>ik.<br />
Their principal goal was to reach Albania. But <strong>the</strong><br />
presence of Germans in <strong>the</strong> territory had disrupted all<br />
liais<strong>on</strong>s and it had taken Predrag some time to renew<br />
c<strong>on</strong>tact. For <strong>the</strong> time it took to find reliable Albanians,<br />
Predrag had provided shelter for <strong>the</strong> newly arrived Jews<br />
in neighbouring villages. At last, two Albanians from<br />
Podujevo, willing to take <strong>on</strong> <strong>the</strong> assignment, came forth.<br />
In a matter of days, all <strong>the</strong> Jews were transferred to Al-<br />
102<br />
bania, in groups or <strong>on</strong>e by <strong>on</strong>e, al<strong>on</strong>g roads known <strong>on</strong>ly<br />
to <strong>the</strong> men from Podujevo.<br />
Predrag took care of “his” Jews, but when a new German<br />
expediti<strong>on</strong> was launched, <strong>the</strong> group had to be<br />
divided and urgently transferred<br />
fur<strong>the</strong>r <strong>on</strong> into Kopa<strong>on</strong>ik since <strong>the</strong><br />
village Dankovići was <strong>on</strong>ly four<br />
kilometres from Kuršumlija. It was<br />
left to <strong>the</strong> Jews to decide which<br />
route <strong>the</strong>y would take. The Rubens<br />
chose to go with Raša Nikolić to <strong>the</strong><br />
hamlet of Preskoće, actually a part<br />
of village K<strong>on</strong>juva. They rented a<br />
house from Ljuba Nikolić near <strong>the</strong><br />
market and stayed <strong>the</strong>re up to <strong>the</strong><br />
autumn of 1942. On learning that a<br />
search for Jews and Partisans was<br />
again initiated by <strong>the</strong> Germans,<br />
<strong>the</strong> Rubens moved <strong>on</strong> to villages<br />
in county Blace. For a couple of<br />
m<strong>on</strong>ths <strong>the</strong>y shifted from <strong>on</strong>e house<br />
to ano<strong>the</strong>r until <strong>the</strong>y could return to<br />
Preskoće. Although not a wealthy<br />
Jew, Raka Ruben still possessed a<br />
camera and photo equipment, tools of trade he could<br />
not part with. People came to him to have <strong>the</strong>ir picture<br />
taken for identity papers, both false and proper; he was<br />
asked to take pictures of funerals, weddings, etc. Each<br />
photo was compensated with a šajkača i.e., a cap of<br />
wheat. With his stock of photo material running out,<br />
Flora, who over time had shed her city garments and<br />
wore <strong>on</strong>ly peasant clothing, went to Belgrade to ask Raka’s<br />
colleagues from “Politika” for help. “Uncle” Diša<br />
Stevanović, his s<strong>on</strong>, Mire, and daughter-in-law, Vida,<br />
Jure Isakov and o<strong>the</strong>r “Politika” co-workers generously<br />
d<strong>on</strong>ated to <strong>the</strong> survival of <strong>the</strong>ir friend Raka. While <strong>the</strong><br />
material for Raka was being prepared, Flora stayed with<br />
Stanka and Dr. Djordje Marinković. A chauffeur from