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Book on the Righteous - Jevrejska opština Zemun

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<strong>Righteous</strong> Am<strong>on</strong>g The Nati<strong>on</strong>s - Serbia<br />

Historical Background<br />

large community existed in Osijek, and relatively large<br />

communities in <strong>the</strong> towns of Varaždin, Slav<strong>on</strong>ski Brod,<br />

Vinkovci, Vukovar, <strong>Zemun</strong>. Relocati<strong>on</strong> of Jews rose in<br />

numbers significantly after <strong>the</strong> restricti<strong>on</strong> of settlement<br />

inside Military boundary z<strong>on</strong>es was lifted; <strong>the</strong> demilitarizati<strong>on</strong><br />

of 1878 and again 1881 brought Jews to almost<br />

all towns and most villages inside Srem. In Jewish<br />

Communities in Croatia and Slav<strong>on</strong>ija, primarily in <strong>the</strong><br />

most portentous, <strong>the</strong> Zagreb community, integrati<strong>on</strong>ists<br />

(assimilates) were predominantly antag<strong>on</strong>istic toward<br />

<strong>the</strong> Nati<strong>on</strong>al Jewish Movement. They felt bound to <strong>the</strong><br />

Croatian Nati<strong>on</strong>al ideology and politics. However, Zi<strong>on</strong>ism<br />

was gradually gaining a growing number of followers<br />

and was dominant in Zagreb after <strong>the</strong> foundati<strong>on</strong><br />

of <strong>the</strong> Yugoslav state.<br />

Jews living in Sou<strong>the</strong>rn Hungary in <strong>the</strong> territory of <strong>the</strong><br />

<strong>on</strong>ce Serbian Vojvodina, were committed to <strong>the</strong> sovereign<br />

Hungarian nati<strong>on</strong>. Although <strong>the</strong>y were Ashkenazi<br />

stemming from German speaking regi<strong>on</strong>s and culture,<br />

<strong>the</strong>y relatively quickly accepted <strong>the</strong> Hungarian language,<br />

<strong>the</strong> Hungarian c<strong>on</strong>cept of nati<strong>on</strong>, state and culture<br />

in <strong>the</strong> sec<strong>on</strong>d half of <strong>the</strong> 19 th century. The number<br />

of Jews rose c<strong>on</strong>stantly, mostly in <strong>the</strong> Hungarian capital,<br />

Budapest, where by 1910 <strong>the</strong>y made up for <strong>on</strong>e quarter<br />

of <strong>the</strong> populati<strong>on</strong>. Significant Jewish centres in Bačka<br />

were <strong>the</strong> towns of Subotica and Novi Sad with large<br />

communities in Senta and Sombor, and smaller <strong>on</strong>es in<br />

a series of o<strong>the</strong>r towns and smaller settlements. In Banat<br />

<strong>the</strong> largest Jewish centre was Veliki Bečkerek (today’s<br />

Zrenjanin), and smaller <strong>on</strong>es in Pančevo, Novi Bečej,<br />

Vršac, Velika Kikinda and a few o<strong>the</strong>r places. The period<br />

from <strong>the</strong> end of <strong>the</strong> 19 th century up to <strong>the</strong> “white terror”<br />

of 1919-1920 was c<strong>on</strong>sidered by Hungarian Jews as a<br />

time of great prosperity, while historians referred to it as<br />

<strong>the</strong> period of Hungarian-Jewish symbiosis, i.e., emancipati<strong>on</strong><br />

and assimilati<strong>on</strong>. Such c<strong>on</strong>diti<strong>on</strong>s resulted in <strong>the</strong><br />

fact that <strong>on</strong>ce <strong>the</strong>y found <strong>the</strong>mselves living inside a new<br />

state, many Jews sided with ethnic Hungarians in <strong>the</strong><br />

feeling of injustice d<strong>on</strong>e to <strong>the</strong>m. Zi<strong>on</strong>ism in <strong>the</strong>se parts<br />

began to take root <strong>on</strong>ly after <strong>the</strong> state of Yugoslavia was<br />

formed.<br />

Jews in Bosnia and Herzegovina had lived for four<br />

centuries within a traditi<strong>on</strong>al oriental civilizati<strong>on</strong>, i.e.,<br />

<strong>the</strong> Ottoman feudal system which had profoundly embedded<br />

itself in <strong>the</strong> social structure of <strong>the</strong>se regi<strong>on</strong>s.<br />

The changes brought by <strong>the</strong> 1878 Austro-Hungarian<br />

occupati<strong>on</strong> were significant both for Jews and <strong>the</strong> rest<br />

of <strong>the</strong> populati<strong>on</strong>. As representatives of <strong>the</strong> new government<br />

and men of business, <strong>the</strong> “new arrivals” were<br />

looked up<strong>on</strong> as “carpet beggars” equally by Jews and<br />

<strong>the</strong> remaining populati<strong>on</strong>. Am<strong>on</strong>g <strong>the</strong>se new arrivals<br />

was a large number of Ashkenazi Jews. However, <strong>the</strong><br />

new and <strong>the</strong> old were equally influenced by changing<br />

circumstances. Thus <strong>the</strong> newly arrived Jews came to accept<br />

<strong>the</strong> new milieu, above all by accepting <strong>the</strong> native<br />

Serbian language. The “accelerated” Europeanizati<strong>on</strong><br />

of <strong>the</strong>se regi<strong>on</strong>s, with all its c<strong>on</strong>troversies and injustices,<br />

was in part effected by <strong>the</strong> presence of Jewish capital<br />

and entrepreneurship from o<strong>the</strong>r parts of <strong>the</strong> M<strong>on</strong>archy.<br />

All this brought great change into <strong>the</strong> traditi<strong>on</strong>al way of<br />

living affecting all, Jews included. Improvements in living<br />

c<strong>on</strong>diti<strong>on</strong>s were especially felt in <strong>the</strong> field of health<br />

protecti<strong>on</strong> where physicians, new arrivals of Jewish<br />

origin, played an important part. Here too, <strong>the</strong> Zi<strong>on</strong>ist<br />

movement developed gradually with <strong>the</strong> membership<br />

accepting <strong>the</strong> nati<strong>on</strong>al name of Židov (Jew) opposed to<br />

<strong>the</strong> traditi<strong>on</strong>al name Jevreji (Jews). 5<br />

According to <strong>the</strong> first census of <strong>the</strong> populati<strong>on</strong> of <strong>the</strong><br />

Kingdom of SCS in 1921 of <strong>the</strong> total number of inhabitants<br />

12.017.323 <strong>the</strong>re were 64.159 (or 64.746), i.e.,<br />

0.53% Jews. That same year <strong>the</strong> census of <strong>the</strong> Ministry<br />

of religi<strong>on</strong> registering citizens by <strong>the</strong>ir religious persuasi<strong>on</strong>,<br />

showed that <strong>the</strong> figure was somewhat lesser, i.e.,<br />

64.405 were Jews or 0.49% of <strong>the</strong> total of 13.934.038<br />

inhabitants. In 1931 <strong>the</strong> new census of <strong>the</strong> Kingdom of<br />

Yugoslavia showed that <strong>the</strong>re were 68.405 Jews living<br />

293

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