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Madhvacarya - Nyasa Paddhati - dvaita - tattvavada - <strong>Gaudiya</strong> <strong>siddhanta</strong> - Supremacy of Krishna Nyasa Paddhati by Sripad Madhvacarya nara-narayanam natva purna-brahmaksaro-datam yateracarana vaksye purna-sastranusaratah Paying obeisances to Nara-Narayana, the perfect being, who has proclaimed the brahmaksara, I will speak on the activities of the sannyasi in accordance with scripture. (1) arunodayavellayamutaya hari-manasah saucadikam yatha-nyayam krtva dantan visodhayat When the light first appears before the sunrise (brahma muhurta), the sannyasi should rise from sleep and fix his mind on the Lord. After having relieved himself and cleansed himself according to the rules (sauca), he should clean his teeth (not using a twig). (2) katisaucam mrdam kuryacchuddhayartham jalasamsthitah snanam kuryad yathoktena vidhina niyato harau Purifying his body by rubbing earth on it, he should take bath, immersing himself in water according to the rules, while meditating on Hari. (3) dhrtvordhva-pundram vidhina prakalpya’sanamcyute
mano nivesyastamantran yatha sakti japecchyucih Then he should apply tilaka according to the rules, while sitting on a proper asana, with mind absorbed in Acyuta. Being clean in body and mind, he should perform japa as much as he can. (4) dvadasa-sahasravrtti param brahmaksaram japet dandodakam japasyante dadyad vidhi-vidhanatah He should chant the brahmaksara-mantra twelve-thousand times, then after japa he should offer water to his danda according to the rules. (5) devatam paramam samyak pujayecch vidhanatah bhiksa-kale vidhanena cared bhiksatanam yatih He should worship the Supreme Lord according to the rules, and when the time arrives, he should depart for bhiksa (begging). The act of begging is considered one of the principle activities of the sannyasi. (6) aneka bhiksacaranam mukhya-dharmo yateh smrtah tri-panca-sapta-sadmani gacchennato’dhikam punah The act of begging is considered one of the principle activities of the sannyasi. He should go to three, five or seven houses. He should not go to any more than this. (7) bhiksa-grhana kale tu grhaniyad datrto jalam bhiksanne tajjalam proksya punar-grahyam vida jalam At the time of accepting bhiksa, he should accept water and sprinkle that on the rice that he has begged. (8)
Page 1 and 2: Madhvacarya - dvaita - tattvavada -
Page 3 and 4: Brahmana - Vaisnava - Madhvacarya -
Page 5 and 6: So, by diksa-samskara a person who
Page 7 and 8: naitad abrahmano vivaktum arhati sa
Page 9 and 10: vaisyah sudras tathaiva ca In Srima
Page 11 and 12: law of nature. Yet sometimes it is
Page 13 and 14: Advaitavada doctrine which is again
Page 15 and 16: determined by birth. Therefore it i
Page 17 and 18: yatraitan na bhavet sarpa tam sudra
Page 19 and 20: However, even if one only follows b
Page 21 and 22: Conversations on Madhavendra Puri Q
Page 23: Krishna, who took Krishna and Balar
Page 27 and 28: Madhvacarya - top vaishnava samprad
Page 29 and 30: mahan prabhur vai purusah sattvasya
Page 31 and 32: eing burned by the troubles of the
Page 33 and 34: golokam ca parityajya lokanam trana
Page 35 and 36: krmavatara-kale-yah striyo ye purus
Page 37 and 38: REFUTATION: Sri Madhvacarya also qu
Page 39 and 40: tasmann sankayeta mahajane’smin p
Page 41 and 42: tretayam dvapare ’rcayan yad apno
Page 43 and 44: CONCLUSION: Therefore it is clear t
Page 45 and 46: yada bhramam bhramam harirasagalad-
Page 47 and 48: OBJECTION: The Gaudiyas accept Nara
Page 49 and 50: Just as our Tattvavadi friends deny
Page 51 and 52: gaudiya school, he is noble and bol

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