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BULGARIAN-SPEAKING MUSLIMS - Lalev

BULGARIAN-SPEAKING MUSLIMS - Lalev

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accepted Islam. 5 When communities in Bulgaria converted, they often continued to speak their<br />

mother tongue, thus becoming a group of their own. According to J.R. Crampton, this is how the<br />

Bulgarian-speaking Muslims, or Pomaks, appeared. 6<br />

Even though conversion to Islam in Bulgaria and throughout the Balkans was largely<br />

voluntary, religious tension abounded in the Ottoman Empire. Strife often occurred among Balkan<br />

co-religionists. Indeed, the Bulgarian national revival arose, in large part, as a response to<br />

confrontations during the 1830s and 1840s with the Greek Orthodox Church and religious<br />

dominance. The emerging Bulgarian intellectual and economic elite in the nineteenth century felt so<br />

utterly controlled by the Greek Patriarchate that in 1860 they pushed for declaration of ecclesiastical<br />

independence. It was this protracted struggle for religio-cultural autonomy from the Orthodox<br />

Greeks, J.R. Crampton contends, that “turned a number of powerful and influential Bulgarians in the<br />

direction of a political struggle aimed at the creation of independent nation-state” 7 by the later<br />

nineteenth century.<br />

After the unilateral secession from the Orthodox Patriarchate in 1860, the next vital step for<br />

the Bulgarians was to obtain Ottoman recognition of a separate Church. This effort, however, was<br />

fraught with frustration as the Ottoman government, confronting fierce opposition from the<br />

Orthodox Patriarchate in Constantinople which refused to accept the de facto separation, delayed a<br />

decision. Ultimately, Crampton argues, this difficult fight for religious independence helped define<br />

the emerging sense of Bulgarian nationalism. Whereas “the Church needed the nation to free it from<br />

Greek dominion,” the nation needed the Church for cultural leadership.<br />

In fact, the Bulgarians were so intent on ecclesiastical autonomy from the Greeks that, by<br />

February 1870, the Ottoman government felt compelled to issue a ferman (royal permission)<br />

decreeing the formation of a separate Bulgarian Orthodox Church. While the Bulgarian Exarchate<br />

8<br />

5 Minkov, passim.<br />

6 Crampton, 19-20.<br />

7 Ibid., 25.<br />

8 Ibid., 64.<br />

xvii

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