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BULGARIAN-SPEAKING MUSLIMS - Lalev

BULGARIAN-SPEAKING MUSLIMS - Lalev

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cultural construct from modernity. Shaped by the extreme political circumstances of the 1700s, the<br />

distinguishable tartan and kilt had come to epitomize the dignified Scottish identity by the late<br />

eighteenth century. Well into the 1700s, Scotland essentially existed as two detached portions,<br />

having very little in common: namely, the “civilized,” English-and-French-influenced Lowlands and<br />

the “barbarian,” “roguish” Highlands, as the author puts it. Whereas the Saxon Lowlanders followed<br />

European fashions of waistcoat and breeches, the Celtic Highlanders wore the tartan – attire highly<br />

adapted to the rocky and boggy terrain of the Scottish mountains, as well as cheap to obtain. Not only<br />

did the tartan 22 firmly connect the Highlanders to Ireland, whence they had come from, but the large<br />

majority of Scotchmen considered it “a sign of barbarism; a badge of roguish, idle, predatory<br />

Highlanders … a nuisance… to civilized, historic [Lowland] Scotland.” 23<br />

By the mid-eighteenth century, however, England had crushed the last of the Jacobite<br />

Rebellions in Scotland (1745), subdued the population, and outlawed the Highland dress with an act<br />

of Parliament (1746). Thereafter, the tense relationship between England and Scotland provoked<br />

many a Scottish nobility to adopt the tartan in symbolic resistance to English oppression. Ironically,<br />

while powerful Lowlanders elevated the Highland dress to an emblem of Scottishness, the<br />

Highlanders themselves substituted the tartan for breeches during the thirty-five-year-long English<br />

prohibition (the 1746 ban was later repealed) never to reconstitute its former omnipresence.<br />

Ultimately, it was the need of Scotland to resist subjugation and promote a dignified national identity<br />

that transformed the tartan-and-kilt dress from “a badge of barbarism” into a symbol of heroic<br />

heritage. Neither the tartan nor the kilt possessed the ancient pedigree they were purported to have,<br />

but rather sprang from the Scottish drive to assert a distinct, noble identity. In the end, Highlanders<br />

and Lowlanders forged their sense of belonging together, as Scotsmen, in opposition to English<br />

tyranny and adopted the tartan and kilt 24 as the national costume of Scotland. Simply stated, in the<br />

turbulent, modern age of nationalism, symbols of national identity have been abundantly, generously,<br />

22 Tartan is a cloth woven in geometric patterns of color (Trevor-Roper, 18-19).<br />

23 Trevor-Roper, 15.<br />

24 The kilt was invented by the Englishman Thomas Rawlinson, an ironsmith, to serve the practical purpose of<br />

holding the tartan of his Highland workmen in place while they operated his furnaces in the eighteenth century.<br />

8

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