nguti council monographic study - Impact monitoring of Forest ...

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Monographic Study Nguti CouncilThe Bakossi are the offsprings of Ngoe’s first son (Asomengoe) who moved southwards from themountain. The Bakossi in Nguti subdivision are divided into 2 clans: Aboengoe and Ngemengoe.The Balong are offsprings of Kaahngoe whose son “Elonge” or “Elong” opted to search land thatcould be secured without contest (freeland). Some of them settled in present day Manyemen(Upper Balong) while others moved southwards to settle at Malende, Muyuka and the land onboth Sides of the River Mungo.The Bassosi are offshoots of Abongoe. During violent controversies, the ”Nssosi” groupdeveloped in the west of the valiant Elong and peaceful Balong this creating the calm depositionof people (Bassosi) who are inclined to be on good terms with their neighbours.The Mbo are the offsprings of Mboengoe who was violent and pursuing northwards in constantconflicts with the people he met but gaining a large foothold. The Mboengoe had to deal with asouthwards drifting people probably of Sudanese origin. They fought at every instance gainingand loosing here and there.The present day Mbo land is zigzag in terrain and extremely remote (hinterlands) that thesepeople have been able to entrench themselves where they are which is laudable testimony of theirpast valour, unity and determination.Source: The Tradition of a People-Bakossi by S.N Ejedepang-Koge 19862.5.2 ConflictsConflicts in Nguti Municipality are relatively few and are centred on land, ethnic, administrativeand chieftaincies disputes. Conflicts identified include: Administrative conflict between Konye Sub-division and Nguti Sub-division on thesituation of Sambaliba settlement. Sambaliba people who originate from Konye have settledon land belonging to Tanlangaye and Ayong people of Nguti Municipality. Potentially conflicting land issues that require the attention of the Council Managementinclude:a. Kokobuma which is a village in Konye Sub-division is located between 2 villages(Nkwenfor and Badun) in Nguti Munucipalityb. There are 3 Banyu Clan villages (Nloh, Nzorbi and Ediengo) which are found outsidethe Nguti Council map. The position of these villages have been geo-referred andcorrected using geographic positioning system (GPS), while the shape of the councilarea is obtained from archives and might not have been corrected.c. Eyumojock borders Nguti Council Area. Nevertheless the restructuring of Councilsattributed neighoring villages to Eyumojock Council from the then Mamfe Central. Theshape has since not been corrected.d. Ekona Babeti is at the border between 3 Council areas (Bangem, Nguti and Tombel).e. There are Francophone villages in the largely inaccessible Lower and Upper NkonghoClans which do their daily business in Melong (Littoral). It is easier for them to reachMelong and Santcho than to get to Nguti town. Chieftaincies disputes within villages. There are several cases where quarters within avillage have been declared as chiefdoms. This accounts for the disparity of figures relatingto number of quarters in a village or number of villages in a Clan.2.5.3 Social StratificationThe villages are stratified in various ways.In each village, the hierarchy and traditional institution are respected. In each village, thecommoners form the bulk of the community. They are followed by the quarter heads, traditionalcouncillor and the chiefs. Except for villages in Ngemngoe and Abongoe clan where there is aslightly different traditional set up. Here you have the Population, Town Crier, TraditionalCouncil, Quarter heads, chiefs and a Clan head. This is presented in a diagram below.16
Monographic Study Nguti CouncilThe functions of the traditional council include: Maintenance of peace and stability within the village Resolution of conflict between villagers Organisation of community development work Circulation of important information to the rest of the village through the town criersThese villages work in close collaboration with their Village Development Association to fosterthe development work in the village.Most of the traditional rulers in Nguti are third class chiefs. Chiefs are appointed making it moreof a political institution than a traditional one. As a result of this the culture of chiefdom beenhereditary is slowly dying down as each time a chief dies there is a quibble over who should bethe next to sit on the throne.Figure 2Traditional HierarchyOrganigram for Ngemengoe and Abongoe ClansClan HeadChiefsTraditional CouncilQuarter HeadsTown CrierFamily HeadsQuarter CrierPopulationFigure 3Organigram for Upper Balong, Bassosi, Mbo, Low &Upper Nkongho,Banyu and Bebum ClansChief / ReagentQuarter HeadTraditional CouncilPopulation17
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