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Passionate Love and Sexual Desire - Elaine Hatfield

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17preferences. He found that for some traits—such as good looks <strong>and</strong> financial prospects—gender had a great influence on preferences. (While gender accounted for 40%-45% ofthe variance, geographical origin accounted for only 8%-17% of the variance.) For othertraits—such as chastity, ambition, <strong>and</strong> preferred age—on the other h<strong>and</strong>, culture matteredmost. (In those instances, gender accounted for only 5%-16% of the variance, whereasgeographical origin accounted for 38%-59% of the variance.) Wallen concluded that, ingeneral, the cultural perspective may well be even more powerful than evolutionaryheritage in underst<strong>and</strong>ing mate selection.Cultural researchers provide additional evidence that in different cultural,national, <strong>and</strong> ethnic groups, people often desire very different things in romantic, sexual,or marital partners. <strong>Hatfield</strong> <strong>and</strong> Sprecher (1996), for example, studied three powerful,modern, <strong>and</strong> industrial societies—the United States, Russia, <strong>and</strong> Japan. Men <strong>and</strong> womenin Western, individualistic cultures (such as the United States <strong>and</strong> to some extent Russia)expected far more from their marriages than did couples in a collectivist culture (such asJapan).As we observed earlier, cultural theorists have predicted that cultural rules shouldexert a profound impact on the commonness of passionate feelings within a culture, howintensely passion is experienced, <strong>and</strong> how people attempt to deal with these tumultuousfeelings. Alas, the sparse existing data, provide only minimal support for this intriguing<strong>and</strong> plausible sounding hypothesis.C. The Likelihood of Being-in-<strong>Love</strong>Sprecher <strong>and</strong> her colleagues (1994) interviewed 1,667 men <strong>and</strong> women in theUnited States, Russia, <strong>and</strong> Japan. Based on notions of individualism versus collectivism,

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