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Schirmer Encyclopedia of Film

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Abbas Kiarostami. EVERETT COLLECTION. REPRODUCED BY<br />

PERMISSION.<br />

supporter <strong>of</strong> the Iranian New Wave and the work <strong>of</strong><br />

many local directors. Iranian films were seen by more<br />

people around the world and won prestigious prizes at<br />

film festivals. Jafar Panahi’s (b. 1960) Badkonake Sefid<br />

(The White Balloon, 1995) won the Camera d’Or at the<br />

Cannes <strong>Film</strong> Festival, and in 1997 Abbas Kiarostami’s<br />

(b. 1940) Ta’m e guilass (A Taste <strong>of</strong> Cherry) won the<br />

festival’s Palme d’Or. Many women came out <strong>of</strong> the<br />

shadows and began to establish themselves once again<br />

in the industry. Some key figures include Tahmineh<br />

Milani and Derakhshandeh.<br />

Most films <strong>of</strong> this time were funded by the government,<br />

though once made, they <strong>of</strong>ten were banned from<br />

screening in Iran. In terms <strong>of</strong> style and subject matter,<br />

many directors took their lead from European cinemas<br />

and movements, particularly Italian neorealism. This is<br />

evident in such films as Kelid (The Key, Ebrahim<br />

Forouzesh, 1987) and The White Balloon. Social commentary,<br />

brought into the arena during the New Wave,<br />

continued after the revolution, and many <strong>of</strong> the films<br />

that were not banned revolved around stories <strong>of</strong> the<br />

revolution disguised as adventure stories, such as Nun<br />

va Goldoon (A Moment <strong>of</strong> Innocence, 1996). These films,<br />

Iran<br />

based on local people suffering from circumstances not <strong>of</strong><br />

their own making, tread a fine line between documentary<br />

and fiction. Due to budget constraints, a majority <strong>of</strong><br />

these films were shot on location.<br />

Many filmmakers had opposed the shah during<br />

Iran’s revolution, believing that if his government were<br />

overturned they would be given free reign to produce the<br />

films they wanted, and not necessarily purely for pr<strong>of</strong>it,<br />

but the new, clerical government took away equipment,<br />

film stock, and resources from filmmakers in order to<br />

control filmic representations <strong>of</strong> Iranian society. Every<br />

film’s synopsis, screenplay, cast, and crew, and the completed<br />

film, all have to be approved by the censorship<br />

board if the film is to be made and exhibited in Iran.<br />

Although the Islamic government began a process <strong>of</strong><br />

Islamization <strong>of</strong> the arts in 1979, filmmakers and other<br />

artists have managed to free themselves from the constraints<br />

<strong>of</strong> <strong>of</strong>ficial ideology. One way in which artists<br />

managed to do this was by moving out <strong>of</strong> Iran and<br />

making diasporic films. Others based their films around<br />

children and adventure stories with heavy undertones <strong>of</strong><br />

heroism and liberal principles. There was a shortage <strong>of</strong><br />

film theatres in the country due to the burning <strong>of</strong> cinemas<br />

during the revolution, while many that still existed<br />

were in very bad condition. With the government in debt<br />

and with the United States–led boycott <strong>of</strong> Iran, the<br />

rebuilding and refurbishment <strong>of</strong> film theatres was low<br />

on the government’s list <strong>of</strong> priorities. However, over<br />

time, theatres were rebuilt and refurbished. There are<br />

many film theatres in the large towns and cities in Iran,<br />

but not many in rural areas.<br />

Among the most important directors <strong>of</strong> the New Wave,<br />

Mohsen Makhmalbaf (b. 1957) came to the fore in the<br />

1980s with films such as Dastforoush (The Peddler, 1987)<br />

and Arousi-ye Khouban (Marriage <strong>of</strong> the Blessed, 1989).<br />

Many <strong>of</strong> his films were banned from exhibition in Iran:<br />

Gabbeh (1996), for example, was banned for being rebellious,<br />

but his films have been released internationally and<br />

very well received. Makhmalbaf has established a production<br />

company that allows him to coproduce films<br />

with France, and it was under this production house<br />

that he produced the directorial debut <strong>of</strong> his daughter,<br />

Samira Makhmalbaf (b. 1980), Sib (The Apple, 1998).<br />

Makhmalbaf’s SafareGhandehar(Kandahar, 2001), one<br />

<strong>of</strong> his most popular films, tells the story <strong>of</strong> Nafas, an<br />

Afghan journalist who is exiled to Canada and returns to<br />

Afghanistan to find her sister, who is fed up with the Taliban<br />

regime. Like many <strong>of</strong> Makhmalbaf ’s films, Kandahar is a<br />

combination <strong>of</strong> documentary and fiction, using a hand-held<br />

camera and other techniques associated with documentaries<br />

to give it a greater emotional power. Abbas Kiarostami<br />

(A Taste <strong>of</strong> Cherry, 1997) is one <strong>of</strong> the best-known Iranian<br />

directors internationally, although he is not as popular in<br />

Iran. Like many other Iranian directors, Kiarostami blends<br />

SCHIRMER ENCYCLOPEDIA OF FILM 31

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