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the role of property rights in natural resource management, good ...

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<strong>of</strong> <strong>in</strong>formal enforcement and dispute resolution <strong>in</strong>stitutions that provide <strong>the</strong> bulk <strong>of</strong> dispute resolutionservices <strong>in</strong> Gambia, thus alleviat<strong>in</strong>g <strong>the</strong> workload <strong>of</strong> <strong>the</strong> tribunals. As noted by Marong:Dispute resolution <strong>in</strong> <strong>the</strong> customary sett<strong>in</strong>g is not <strong>the</strong> exclusive doma<strong>in</strong> <strong>of</strong> <strong>the</strong> DistrictTribunal. Several <strong>in</strong>formal systems exist with<strong>in</strong> <strong>the</strong> traditional system which operatesignificantly to curtail <strong>the</strong> number <strong>of</strong> cases that o<strong>the</strong>rwise <strong>the</strong> tribunals would have had tocope with…. These systems are not established by any statute or o<strong>the</strong>r law and <strong>the</strong>reforelack <strong>the</strong> b<strong>in</strong>d<strong>in</strong>g legal force that characterizes <strong>the</strong> operation <strong>of</strong> <strong>the</strong> District Tribunals, yet <strong>the</strong>yhave been so fully and completely accepted by <strong>the</strong> traditional people that <strong>the</strong> effect has beenthat adjudication by <strong>the</strong> more formal judicial system has become a matter <strong>of</strong> last resort andcomes ma<strong>in</strong>ly when <strong>the</strong> <strong>in</strong>formal mechanisms discussed hereunder have failed to work(p.13).The <strong>in</strong>formal dispute resolution <strong>in</strong>stitutions <strong>in</strong>clude family elders, <strong>the</strong> village Alkalo (traditional chief) and <strong>the</strong>local Imam (religious leader). While most disputes are typically resolved at this <strong>in</strong>formal level, <strong>in</strong> cases wheredisputes go beyond <strong>the</strong> <strong>in</strong>formal level to <strong>the</strong> district tribunal, rul<strong>in</strong>gs cont<strong>in</strong>ue to uphold customary laws. Forexample, among <strong>the</strong> pr<strong>in</strong>ciples followed by <strong>the</strong> tribunals is that whenever <strong>the</strong>re is a dispute over ownership <strong>of</strong> land and<strong>the</strong>re are elderly people who know <strong>the</strong> tenure history <strong>of</strong> <strong>the</strong> land, <strong>the</strong>y are called to give evidence before <strong>the</strong> tribunal as to <strong>the</strong>question <strong>of</strong> ownership (p.15), as illustrated <strong>in</strong> <strong>the</strong> example provided <strong>in</strong> Box 11.Box 11. Giv<strong>in</strong>g Legitimacy to Historical EvidenceThe Court attached significant weight to <strong>the</strong> evidence <strong>of</strong> a 90 year old witness who deposed that <strong>the</strong>defendant’s family were <strong>the</strong> orig<strong>in</strong>al clearers <strong>of</strong> <strong>the</strong> land <strong>in</strong> dispute and that he knew that defendant’s fa<strong>the</strong>rcultivated <strong>the</strong> disputed land up to his death and <strong>the</strong>reafter <strong>the</strong> defendant himself farmed it for over 30 years.The Court gave judgment for <strong>the</strong> defendant. This case illustrates not only <strong>the</strong> approach <strong>of</strong> <strong>the</strong> DistrictTribunals to <strong>the</strong> evidence <strong>of</strong> particularly knowledgeable witnesses, but also <strong>the</strong> pr<strong>in</strong>ciple that orig<strong>in</strong>alclear<strong>in</strong>g <strong>of</strong> <strong>the</strong> virg<strong>in</strong> forest confers customary ownership <strong>of</strong> <strong>the</strong> land (Marong, p.15).District tribunals <strong>in</strong> Gambia also have authority to resolve disputes <strong>in</strong>volv<strong>in</strong>g non-land <strong>natural</strong> <strong>resource</strong>s.Often <strong>the</strong> tribunals must weigh established customary rules aga<strong>in</strong>st pr<strong>in</strong>ciples <strong>of</strong> fairness and <strong>in</strong> favor <strong>of</strong>compromise, as illustrated <strong>in</strong> Box 12.Box 12. Disputes Over Ownership <strong>of</strong> Planted TreesDisputes <strong>of</strong>ten arise over ownership <strong>of</strong> planted trees. As <strong>the</strong> Imam <strong>of</strong> Dumbutu related, when a man whohas planted a tree subsequently dies, ano<strong>the</strong>r person (possibly <strong>the</strong> owner <strong>of</strong> <strong>the</strong> land) can assume <strong>the</strong>responsibility <strong>of</strong> water<strong>in</strong>g and car<strong>in</strong>g for <strong>the</strong> tree. If, after some time passes, <strong>the</strong> son <strong>of</strong> <strong>the</strong> man who planted<strong>the</strong> tree claims ownership <strong>of</strong> <strong>the</strong> tree, a dispute may arise <strong>in</strong> which <strong>the</strong> caretaker claims ownership <strong>of</strong> <strong>the</strong>tree. As <strong>the</strong> imam <strong>of</strong> Dumbutu stated, customary law would uphold <strong>the</strong> ownership claim <strong>of</strong> <strong>the</strong> son. The act<strong>of</strong> water<strong>in</strong>g and car<strong>in</strong>g for <strong>the</strong> tree does not confer <strong>rights</strong> <strong>of</strong> ownership over <strong>the</strong> tree. The son <strong>of</strong> <strong>the</strong> treeplanter would <strong>in</strong>herit <strong>the</strong> ownership <strong>rights</strong> to <strong>the</strong> tree (M’Boge and Sheehan, 1995, p. 43).Cont<strong>in</strong>u<strong>in</strong>g challenges rema<strong>in</strong> however as customary systems experience socioeconomic transitions. Thisweakens social relations (and hence social sanctions), gives rise to labor shortages occasioned by male labormigration, and <strong>in</strong> turn poses a serious challenge for many rural communities <strong>in</strong> govern<strong>in</strong>g commonly held<strong>resource</strong>s. Given that local governance systems are <strong>of</strong>ten more effective and efficient, and typically moreadapted to chang<strong>in</strong>g needs aris<strong>in</strong>g from emerg<strong>in</strong>g land and labor markets, <strong>natural</strong> <strong>resource</strong>s markets, andenvironmental <strong>in</strong>itiatives and <strong>in</strong>terventions than are state systems, customary <strong>in</strong>stitutions can be assisted toadjust to <strong>the</strong> scale and methods, and to adapt to <strong>the</strong>se changes. A f<strong>in</strong>al example <strong>of</strong> <strong>the</strong> adaptability andflexibility <strong>of</strong> customary dispute resolution systems also is provided by Gambia (Box 13). This k<strong>in</strong>d <strong>of</strong> equityROLE OF PROPERTY RIGHTS IN NRM: GOOD GOVERNANCE AND EMPOWERMENT OF THE RURAL POOR 29

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