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John Donne An Annotated Bibliography of Modern Criticism 1968 ...

John Donne An Annotated Bibliography of Modern Criticism 1968 ...

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<strong>1968</strong>~ 1. AIZAWA, Yo HIHISA. "A Study <strong>of</strong> <strong>Donne</strong>'s Conccits-In Relationto the 'le n Aristotelian Categories." Bunkei Ronso (jimbun-gakubu,Hirosaki Daigaku) 4., no. 2 (December). 17- 28.<strong>An</strong>alyzes the relationship between the tenor and vehicle in <strong>Donne</strong>'sconceits by relating them to the ten ristotelian categories-s-substance,quantity, quality, relation, place, time, position, state, action, and affection.Gives examples <strong>of</strong> <strong>Donne</strong>'s use <strong>of</strong> the categories in conceits found in"The Undertaking," "The: Sunne Rising," "The Canonization," "Aire and<strong>An</strong>gels," and "A Valediction: forbidding mourn ing."~ 2 . ALLEN, JOliN D. "1. Alliteration Assonance Consonance: Spenserto Auden," in Quantitative St udies in Pro.mdy, pp. l-q8. <strong>John</strong>sonCity: East Tennessee University Press.Presents a quantitative study <strong>of</strong> the uses <strong>of</strong> alliteration, assonance, andconsonance in selected poem drawn from twenty-five poets from Spenserto Auden, including <strong>Donne</strong>. See especially the comparative statistical tables(pp. 60, 88, 104-1 2, 116). Notes the high percentage <strong>of</strong> alliterative frequenciesin <strong>Donne</strong>'s poetry.~~ 3. BAKER-SMITH, DOMINIC. "<strong>John</strong> <strong>Donne</strong> and the Mysteriurn Crucis."EM 19: 65-82.Argue that much <strong>of</strong> <strong>Donne</strong>'s religious imagery, especially his treatment<strong>of</strong> the cross <strong>of</strong> Christ, is drawn from prescholastic sources and informedby various devotional traditions and that when <strong>Donne</strong>'s references to thecro are considered in the light <strong>of</strong> the complex mysierium crucis traditionmany <strong>of</strong> hi ideas and references become much more precise , Points outthat <strong>Donne</strong> may have known Justus Lipsius'sDe Cruce and Jacob C rester'sDe Crucis Christi as suggested especially by the imagery <strong>of</strong> "The Crosse."Maintains that "the strength <strong>of</strong> renaissance devotional poetry is its abilityto fuse patterns <strong>of</strong> feeling and <strong>of</strong> metaphor that were traditionally distinct"and calls "Coodfriday, 1613. Riding Westward" "a rehearsal <strong>of</strong> Christianveneration <strong>of</strong> the Cross" (p. 66). Argues that in the poem <strong>Donne</strong> "deliberatelysets <strong>of</strong>f the contrasted treatments <strong>of</strong> the Passion that have comedown to him and the consequent fusion produces the third term, a dramaticheightening that pervades the entire poem and gives to the accumulatedmatter a distinctly individual tone" (p. 8I)."09 4· BEAV ER, JOSEPH C. "A Gramm ar <strong>of</strong> Prosody." CE 29: 310-21.Reprinted in Linguistics and Literary Style, edited by Donald C. Freeman(New York: Holt, Rinehart and Winston, 1970), pp. 427-47.Studies certain metrical-stylistic features (such as the distribution <strong>of</strong> stressmaxima and patterns <strong>of</strong> occupancy) in the first ten <strong>of</strong> <strong>Donne</strong>'s Holy onnetsand compares them with ten <strong>of</strong> Shakespeare's sonnets. Coneludesthatthe study "suggests, in <strong>Donne</strong>, a metrical structure tending to support1 )

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