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Economic Science and the Austrian Method_3

Economic Science and the Austrian Method_3

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Hans-Hertnann HoppeHow do we find such axioms? Kant answers, by reflectingupon ourselves, by underst<strong>and</strong>ing ourselves as knowingsubjects. And this fact-that <strong>the</strong> truth of a priori syn<strong>the</strong>ticpropositions derives ultimately from inner, reflectively producedexperience-also explains why such propositions canpossibly have <strong>the</strong> status of being understood as necessarilytrue. Observational experience can only reveal things as <strong>the</strong>yhappen to be; <strong>the</strong>re is nothing in it that indicates why thingsmust be <strong>the</strong> way <strong>the</strong>y are. Contrary to this, however, writesKant, our reason can underst<strong>and</strong> such things as being necessarily<strong>the</strong> way <strong>the</strong>y are, "which it has itself producedaccording to its own design."13In all this Mises follows Kant. Yet, as I said earlier, Misesadds one more extremely important insight that Kant hadonly vaguely glimpsed. It has been a common quarrel withKantianism that this philosophy seemed to imply some sortof idealism. For if, as Kant sees it, true syn<strong>the</strong>tic a prioripropositions are propositions about how our mind works<strong>and</strong> must of necessity work, how can it be explained thatsuch mental categories fit reality? How can it be explained,for instance, that reality conforms to <strong>the</strong> principIeofcausality ifthis principle has to be understood as oneto which <strong>the</strong> operation of our mind must conform? Don'twe have to make <strong>the</strong> absurd idealistic assumption that thisis possible only because reality was actually created by <strong>the</strong>mind? So that I am not misunderstood, I do not think thatsuch a charge against Kantianism is justified. 14 And yet,13Immanue1 Kant, Kritik der reinen Urnunft, in Kant, uerke, vol. 2, W Weischedel,ed. (Wiesbaden: 1956), p. 23.14See in particular E Kambartel's work cited in note 12; instructive is also<strong>the</strong> Kant interpretation given by <strong>the</strong> biologist-ethologist K. Lorenz, WJm ueltbilddes Urhaltensforschers (Munich: 1964); idem, Die Ruckseite des Spiegels. Ursuch einerNaturgeschichte menschlichen Erkennens (Munich: 1973). Among some followersThe Ludwig von Mises Institute • 19

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