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Economic Science and the Austrian Method_3

Economic Science and the Austrian Method_3

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<strong>Economic</strong> <strong>Science</strong> <strong>and</strong> <strong>the</strong> <strong>Austrian</strong> <strong>Method</strong><strong>the</strong> means employed must be economized, too. Not so,however, with respect to knowledge-regardless ofwhe<strong>the</strong>rone considers ita means or an end in itself. Of course, <strong>the</strong>acquisition of knowledge requires scarce means-at leastone's body <strong>and</strong> time. Yet once knowledge is acquired, it isno longer scarce. It can nei<strong>the</strong>r be consumed, nor are <strong>the</strong>services that it can render as a means subject to depletion.Once <strong>the</strong>re, it is an inexhaustible resource <strong>and</strong> incorporatesan everlasting value provided that it is not simply forgotten.55 Yet knowledge is not a free good in <strong>the</strong> same sense thatair, under normal circumstances, is a free good. Instead, it is acategory of action. It is not only a mental ingredient ofeach<strong>and</strong> every action, quite unlike air, but more importantl);knowledge, <strong>and</strong> not air, is subject to validation, which is tosay that it must prove to fulfill a positive function for anactor within <strong>the</strong> invariant constraints of <strong>the</strong> categoricalframework of actions. It is <strong>the</strong> task of epistemology toclarify what <strong>the</strong>se constraints are <strong>and</strong> what one can thusknow about <strong>the</strong> structure of knowledge as such.While such recognition of <strong>the</strong> praxeological constraintson <strong>the</strong> structure ofknowledge might not immediately strikeone as in itselfofgreat significance, it does have some highlyimportant implications. For one thing, in light of this insightone recurring difficulty of rationalist philosophy findsits answer. It has been a common quarrel with rationalism in<strong>the</strong> Leibniz-Kant tradition that it seemed to imply some sortofidealism. Realizing that a priori true propositions could notpossibly be derived from observations, rationalism answered<strong>the</strong> question how a priori knowledge could <strong>the</strong>n be possibleby adopting <strong>the</strong> model of an active mind, as opposed550n this fundamental difference between economic, i.e., scarce means <strong>and</strong>knowledge, see also Mises, Human Action, pp. 128, 661.68 • The Ludwig von Mises Institute

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