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an_unshakeable_faith.. - Holy Bible Institute

an_unshakeable_faith.. - Holy Bible Institute

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This is the foundational passage on the inspiration of the Scriptures, <strong>an</strong>d it teaches m<strong>an</strong>yimport<strong>an</strong>t truths. Note that the apostle Paul wrote these verses. Paul was utterly dedicated to theLord Jesus Christ <strong>an</strong>d suffered great persecution <strong>an</strong>d hardship because of his <strong>faith</strong>. He waspersonally called by Christ to be <strong>an</strong> apostle <strong>an</strong>d he had the signs of <strong>an</strong> apostle as evidence (2Corinthi<strong>an</strong>s 12:12). Let us see what the apostle Paul taught concerning the nature of the <strong>Bible</strong>.a. The <strong>Bible</strong> is holy (2 Timothy 3:15). The term “holy <strong>Bible</strong>” me<strong>an</strong>s it is “set apart by God,”different in character from other writings. According to Paul’s teaching, the <strong>Bible</strong> c<strong>an</strong>not becompared with other books because it is the divinely inspired Word of God. Other books mightcontain the truth, but the <strong>Bible</strong> is the truth.b. The <strong>Bible</strong> was given by divine inspiration (2 Timothy 3:16). This verse literally says theScriptures are God-breathed. Though written by men, the <strong>Bible</strong> is a product of God. This is thebiblical doctrine of divine inspiration. When discussing its own inspiration the Scripture does notfocus on the mech<strong>an</strong>ics of inspiration but on the product. God spoke in m<strong>an</strong>y diverse ways(dreams, visions, <strong>an</strong>gels, directly as on Mount Sinai <strong>an</strong>d on the Mount of Tr<strong>an</strong>sfiguration, etc.)but the result in all cases was that the writings were God breathed. L. Gaussen rightly said of 2Timothy 3:16: “This statement admits of no exception <strong>an</strong>d of no restriction ... All Scripture is insuch wise a work of God, that it is represented to us as uttered by the divine breathing, just ashum<strong>an</strong> speech is uttered by the breathing of a m<strong>an</strong>’s mouth. The prophet is the mouth of theLord” (Theopneustia: The Plenary Inspiration of the <strong>Holy</strong> Scriptures, 1850).c. The <strong>Bible</strong> is from God in its entirety (2 Timothy 3:16). All Scripture is said to have come fromGod. The word for Scripture here, graphe, me<strong>an</strong>s “writing” or “book.” This is referred to as“plenary inspiration.” Plenary me<strong>an</strong>s full, complete, entire.d. The <strong>Bible</strong> is from God in its smallest detail (2 Timothy 3:15). The word for Scripture here isgramma, referring to a letter. This teaches us that even the smallest details of the <strong>Bible</strong> are fromGod. This is called “verbal inspiration.” Jesus taught that even the jots <strong>an</strong>d tittles of the OldTestament Hebrew words are authoritative <strong>an</strong>d preserved by God (Mat. 5:18).e. The <strong>Bible</strong> is one book with <strong>an</strong> all-encompassing theme: Salvation in Jesus Christ (2 Timothy3:15). The <strong>Bible</strong> is not just a group of disconnected religious writings. It is a unified Book thatwas pl<strong>an</strong>ned <strong>an</strong>d delivered by God to teach God’s pl<strong>an</strong> of the ages <strong>an</strong>d to show m<strong>an</strong> the way ofsalvation through Jesus Christ. (Compare Luke 24:44-45; John 1:45; 5:39; Ephesi<strong>an</strong>s 3:11.)f. The <strong>Bible</strong> c<strong>an</strong> protect the believer from error (2 Timothy 3:13-15). If the <strong>Bible</strong> contains myths,mistakes, <strong>an</strong>d untrue claims concerning authorship, miracles, <strong>an</strong>d prophecies, it certainly is not abook that c<strong>an</strong> give sure protection from false teachings!g. The <strong>Bible</strong> is sufficient to make the believer perfect (2 Timothy 3:17). An imperfect book couldnot produce perfection, <strong>an</strong>d since the <strong>Bible</strong> is able to make the m<strong>an</strong> of God perfect it is obvious23

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