prayers. Tears will fall upon last year’s tear stains, adding to theever-growing collection of prayers of every passing year.How difficult it is to daven again and again, when it seems thatour requests are repeatedly denied. How can we summon thestrength and courage to invest emotion into our tefillos, whenthe coldness of unchanging circumstances stares us in the face?Reb. Chana Juravel in her piece “Communication” enlightens usas to the true nature of tefilla. Praying is not a matter of rote, noris it simply an opportunity to voice our requests. Rather, the giftof prayer is a means of communication. Let’s repeat that mindbogglingconcept: tefilla is a means of communication! Whilewe’re standing in the air-conditioned shul, feeling the gusts of coldair blowing through our beings, let’s take the time to internalizethis message. We are actually talking to the King of Kings, andwonder of wonders, He is actually listening to our prayers! It’snot a matter of submitting a request and anxiously awaiting theresults. We are forging connections that assist us as we deal withthe never-ending vicissitudes of life.Yes, every occasion is double-sided. Yentele Roitenberg clarifiesthis so beautifully and succinctly in her article, His Will – OurDesire. The root of the word bracha is comprised of three lettersthat are multiples of two - beis(2), reish(200), and chof (20). Everysituation can be viewed from two perspectives. “It isn’t merely acloud with a silver lining, for every ominous cloud can be viewedas a treasure trove of opportunity.”Do we feel as though our tefillos are repeatedly turned downor rejected? We are actually building the lines of communicationto sustain us along the journey of life. If there is anyone who canattest to the treasures of hidden blessing, Yentele is the mostsuitable candidate. This is not a manner or a firm decision; it is herway of life. After reading her article, I felt compelled to skim thewords again and again in an effort to internalize her message ofcheer, optimism and vitality.Recently, I read a beautiful article which struck a chord ofrecognition and inspiration. Although it spoke to my musicaltendencies, it is also designed to speak to the music of the heart.Arturo Toscanini was a world-famous musician who was blessedwith unparalleled musical talent. His virtuosity enabled him todelve into the essence of a musical piece, unveiling depths ofmeaning that others never detected. Upon listening to a recordingof a musical rendition, Arturo was noticeably disturbed. He knewthat this particular piece required the participation of fourteenviolinists, yet he realized that only thirteen were playing.Shaarei Tikvah Issue 57/ <strong>Rosh</strong> Hashana <strong>2008</strong>“Where is the fourteenth violinist? What happened to thefourteenth violinist?” he asked.Wasn’t it enough that thirteen professional musicians wereplaying the piece? Was it really necessary for that last violinist tobe present?If the question would be posed to anyone, the response wouldbe an unequivocal “no.” Why was the fourteenth violinist so2rosh hashana_magazine2.indd 221/09/<strong>2008</strong> 6:58:24 PM
necessary? The music was certainly beautiful without his input. Yet,Arturo Toscanini discerned the difference and he was bothered bythe imperfection.When we’re standing at the mechitza on Simchas Torah, do wesometimes feel like that fourteenth violinist? After all, everyone isbusy with their young children, ensuring that they see the dancingand imbibe the uplifting atmosphere. Little boys are perchedproudly on their fathers’ shoulders, careening wildly around theparameters of the shul. Young boys enthusiastically dance alongwith the adults, conscious of their mothers’ eyes trained proudlyupon them. Yes, everyone is participating in the beautiful, soulstirringorchestra.And then there are the rest of us. We stand at the mechitza andstare into the men’s section, seeking our husband amongst thecrowd. His shoulders are vacant and his hands are not clutchinglittle sweaty palms. No, we are not participating in this beautifulsymphony.Will we silence our violins? Will we actual diminish the beauty ofthe orchestra by withholding our joyous participation during theseinspiring moments? The fourteenth violinist did not think that hisabsence would be noticed, yet it impinged upon the perfectionof the entire orchestra. Our role might differ from those of ourcontemporaries, yet our input is supremely important. Hashem,the Master Conductor, has placed us in our particular situationand He expects us to play our part to perfection. In the tapestryof life, our actions play an important role. Our input is necessaryto complete the masterpiece of Klal Yisroel. So go for it! Thefourteenth violinist is an important addition to the orchestra!In conclusion, I want to share with you an interesting thought.Traditionally, we eat an apple and honey on <strong>Rosh</strong> <strong>Hashanah</strong> tosignify our hopes for a blessed, sweet year. What is the significanceof these particular foods? An apple is intrinsically sweet. It growson a tree and portends goodness and blessing. In contrast, honeyis derived from a bee, which is known for its bitter sting. Despite itshumble origins, honey is much sweeter than an apple.Every year is replete with apples and with honey. There aresituations that are intrinsically sweet, such as simchos and success,and these imbue us with happiness. On the other hand, we arealso faced with circumstances reminiscent of the bee’s sting. Itseems as though these situations are bitter and menacing, yetwhen we view them from the proper perspective, their sweetnessis revealed. We can discern the Hand of Hashem leading, directingand conducting, and our appreciation of these difficulties isthereby heightened. By extracting the sweetness from challengesand growing from these experiences, we will be blessed with adeeper sweetness than the intrinsically good situations.May Hakodosh Boruch Hu serenade us with joyous musicalcompositions until the Ultimate Symphony will be revealed.I remain,Malkie KlaristenfeldShaarei Tikvah Issue 57/ <strong>Rosh</strong> Hashana <strong>2008</strong>3rosh hashana_magazine2.indd 321/09/<strong>2008</strong> 6:58:31 PM
- Page 1: Letter from theEditorRosh Hashanah,
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- Page 7 and 8: National Medical Rabbinical Confere
- Page 9 and 10: is always there standing bide me, h
- Page 11 and 12: We attended our first Shabbaton two
- Page 13 and 14: An Open Letterto all thoseStill Wai
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- Page 17 and 18: esilience and fortitude. We know we
- Page 19 and 20: Seasonal ThoughtsHis Will - Our Des
- Page 21 and 22: can achieve happiness and fulfill t
- Page 23 and 24: CommunicationThe Essenceof TefillaB
- Page 25 and 26: The Son She Gave AwayBy: Chana Silb
- Page 27 and 28: home, and Shmuel remained with Eli
- Page 29 and 30: But Elisha heard that she was child
- Page 31 and 32: e construed as bitul Torah, which c
- Page 33 and 34: Throughout the ages, Jews have turn
- Page 35 and 36: A JewishOutlook on LifeBy: Rabbi Sh
- Page 37 and 38: "For a moment the bag was left unat
- Page 39 and 40: polyurethane and beginnings.It was
- Page 41 and 42: “They have been living here for t
- Page 43 and 44: Shaarei Tikvah Issue 57/ Rosh Hasha
- Page 45 and 46: conquest of their enemy, and by rec
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for the “yummy crackers” with a
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The Five FriendsBy: Dare2DreamOK, I
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Me: But I don’t have a cough.OSOS
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SWEET BAKED CHICKENHere is another
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Book ReviewBy Shaindy BlauThe Empty
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audition for a show,” says Kather
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From Devastation toTriumphAs a teen
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an aesthetic problem, there is a po
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for Fertility (Three Rivers Press,
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that infertility is rising not only
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“The manufacturers want you to sm
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Air out all dry-cleaned clothes tho
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M. Westphal, M.D., associate profes
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FORUMWhy we Have TroubleDaveningMin
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sail through nisyonos, it is unbear
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So the Avos had to give Hashem thei
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leaders - and even, woe to us our v
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I stand at the intersectionGripped
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Tape ListTape ListTAPE DESCRIPTIONT
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Tape List35 58 The A TIME Missing M
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Shaarei Tikvah Issue 57/ Rosh Hasha
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און אויף דריי פיס א
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שואל כעניןומשיב כה
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עס קומט זיךמיר א מז
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• נייעס • נייעס •
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למה?יאמרו הגוים:
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איך האב צובאקומען א
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איז אשטודיעקראנט?
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כדי אייך צו שטארקן,