It was only a long time later, after having experienced years ofinfertility and many other big-life challenges, that I thought aboutand delved into the other posuk: בטח בה' עזרם ומגנם הוא .ישראל I beganto understand how these two beautiful פסוקים , both entirelydifferent, actually complement each other. It’s wonderful when lifeproceeds just as we want, when our dreams synchronize with Hisplans. However, we learn in life that it is He, Hashem, who writesthe script. בטח בה 'ישראל , we believe that He knows what is best forus. When our dreams don’t materialize, עזרם ומגנם הוא , He is thereto support us, to shield and protect us.We may have to make adjustments and change from our originalhopes, dreams and aspirations. Is it easy? No, it is a lifetime’savoda! Is it possible? It most certainly is – and it is expected anddemanded of us.In Pirkei Avos it says: רצונו כרצונך ,עשה “Treat His Will as if it wereyour בטל רצונך מפני רצונו”,own , “nullify your will before His Will” (2:4).This is, perhaps, not only my personal posuk and message; this is alesson we all have to try to absorb and internalize. It is one of thepowerful lessons to be learned from and during Chodesh Tishrei.As we prepare ourselves for <strong>Rosh</strong> <strong>Hashanah</strong>, it is with very mixedfeelings. It is with fear and trepidation that we stand before theYet it is also with hope and anticipation. We have .מלך מלכי המלכיםso many .בקשות Our needs and requests are many, and we dependsolely on Hashem – לך לבד עיננו תלויות Will.כי He grant us our hearts’desires? Will we be granted a year of bracha?Let’s look at the word .ברכה It contains the root word ,ברך knee.The knee is the joint in the leg that enables a person to bend. Canwe bend and adjust, put our own personal desires aside? If we canbend and change from our original hopes and expectations, wecan find the bracha in our lives.A similar idea can be learned from this fascinating word .ברכה Theroot letters beis, raish and kaf are all letters with numerical valuesof two. Beis = 2, raish = 200, and kaf = 20. Life thrusts challengesand obstacles at every one of us and we are obligated to find thewherewithal to conform and adjust. The root letters of bracha eachhave the numerical value of two to teach us that we can alwaysobserve every situation from more than one angle. When thingsdon’t transpire exactly as we would like, we can always revert toPlan B. When struggling with life’s challenges we can forgo andrelinquish our own desires; we can and must make Hashem’s Willour will. Bracha does not necessarily mean to always get exactlywhat we want. Bracha is being able to live with a positive attitudeeven when faced with disappointment. When we can achievethis, then we are guaranteed bracha in our lives.This is a central theme throughout the Yomim Noraim. We sayin the tefillos כלם אגודה אחת לעשות רצונך בלבב שלם .ויעשו We daven andpour out our hearts and we certainly have our lists of requests.ואנחנו כורעים Interestingly, it is also the only time that while we saywe do not only bend our knees, but we actually bow right ומשתחוויםdown onto the ground as well. We are simultaneously expressingour needs and desires, as well as our ability to bend, to be flexible.לעשות רצונך בלבב שלם Will, and to accept HisWith this idea in mind we can better understand why we readabout Akeidas Yitzchok on the second day of <strong>Rosh</strong> <strong>Hashanah</strong>.Avrohom Avinu waited together with Sora Imeinu endless, painfilledyears until they were finally blessed at a ripe old age withtheir beloved son, Yitzchok. Then Hashem instructed AvrohomAvinu, “Bring up your beloved, only child, Yitzchok, as an offering.”Can we even fathom just how painful and difficult this must havebeen for Avrohom? As they made their way to Har HaMoria, twicethe posuk tells us that וילכו שניהם יחדיו , “They both went together.”There are various reasons and explanations given for this repetition.It can refer to father and son, Avrohom and Yitzchok, who wenttogether in complete harmony: one to bring the offering andthe other to be the sacrifice. It also expresses their complete andabsolute acceptance. Both Avrohom and Yitzchok were completelyat peace, willing and agreeable. וילכו שניהם , they both went along,, together with Hashem, willing to forgo and relinquish their יחדיוown desires while they carried out Ratzon Hashem.Shaarei Tikvah Issue 57/ <strong>Rosh</strong> Hashana <strong>2008</strong>20rosh hashana_magazine2.indd 2021/09/<strong>2008</strong> 7:00:28 PM
can achieve happiness and fulfill the mitzva of והיית אך שמח , beinghappy on Sukkos.Sukkos commemorates the special Heavenly Protection thatthe Yidden had for forty years in the desert. These clouds thatsurrounded the Yidden in the desert kept the people cool andprotected them from enemies’ arrows. They smoothed valleys,flattened hills, kept their clothes fresh and mapped out theirroute. Most likely, many of us associate clouds with darkness. Herewe see that even clouds can be an expression of our Creator’s love,enveloping and shielding us.Avrohom was challenged and tested with ten major nisyonos andpassed each one. Akeidas Yitzchok was the final and most difficultchallenge. The Midrash says that as Avrohom bound Yitzchok tothe akeida, tears streamed from his eyes in fatherly compassionand mingled with the angels’ tears. Avrohom succeeded in passingthis tremendously difficult test even though he cried. His face wastearstained, an expression of the great pain and strain that he felt,yet deep inside his heart and soul, he was at peace. He was singingnot despite the pain, but because of it. He was singing because.רצוננו לעשות רצונו here was his opportunity to expressWhen faced with challenges we, too, can cry. We are not failingwhen we admit that infertility or any other nisayon aches. Despitethe pain and anguish of immaterialized dreams, we must also beable to burst forth in song and gracefully accept our role. Ourbodies may cry but our souls can sing, for deep inside of us weknow that we are reaching new heights. We are not being crushed;in reality, we are being built.It is with this lesson of the Yomim Noraim that we step rightinto Sukkos. Immediately after having stormed the Heavens, afterpleading that Hashem, our merciful Father, should grant us all ofour needs, we celebrate Sukkos. We leave our comfortable homesto sit in small, humble huts directly under the skies. We are, in fact,telling Hashem we asked You to shower us with bracha, to grantus all of our heartfelt requests, but You know what is best for us,and our happiness is not dependent on what we have or whatYou give us. We can leave our homes, our comforts and desires.So long as we have Your protection and shelter - עזרם ומגנם הוא - weThese clouds that accompanied the Jews in the desert were inAharon’s merit. Aharon Hakohen was a man who loved peace. Hesettled arguments between people and helped couples to live inserenity. He not only made peace for others, but he was also atpeace with himself and with Hashem. Therefore, when his twosons died, the posuk says אהרן ,וידם Aharon was silent, and therewas not one word of complaint. Despite his pain he was neitherangry nor resentful. He was able to bow down to His Will, and wasat peace and in complete harmony with Hashem. Indeed, it is niceto have sunshine and it is wonderful when everything goes well,but from Aharon we learn that sometimes Hashem give us clouds.Perhaps it’s a little dark and difficult, but if we realize that in dark,cloudy, trying times Hashem is there lighting our way, lighteningour loads and smoothing the steep rocky paths of challenge, thenwe can be at peace and intrinsically happy.When we sit in the Sukka, commemorate the clouds andוהיית אך remember Aharon Hakohen, then we can easily fulfill, being happy on Sukkos. Our happiness is not marred but שמחrather enhanced by the clouds. The clouds of Heavenly protectionremind us to see that every cloud has a silver lining. Real simchadoes not depend on what we have or don’t have. True joy is tohave life, to be challenged. Face the problems, grow spirituallyand deepen the relationship we have with Hashem. I once reada fabulous quote:I slept and dreamtThat life was joyI awoke and sawThat life was dutyI acted and beholdDuty was joy.One of my favorite stories is about a famous crippled violinistwho bravely went up on stage to perform. He put his crutchesaside, removed his leg braces and began his performance. Whileplaying a beautiful melody on his violin, one of the strings snapped.Shaarei Tikvah Issue 57/ <strong>Rosh</strong> Hashana <strong>2008</strong>21rosh hashana_magazine2.indd 2121/09/<strong>2008</strong> 7:00:34 PM
- Page 1 and 2: Letter from theEditorRosh Hashanah,
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- Page 11 and 12: We attended our first Shabbaton two
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- Page 17 and 18: esilience and fortitude. We know we
- Page 19: Seasonal ThoughtsHis Will - Our Des
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- Page 25 and 26: The Son She Gave AwayBy: Chana Silb
- Page 27 and 28: home, and Shmuel remained with Eli
- Page 29 and 30: But Elisha heard that she was child
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- Page 33 and 34: Throughout the ages, Jews have turn
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- Page 41 and 42: “They have been living here for t
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- Page 45 and 46: conquest of their enemy, and by rec
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- Page 49 and 50: DancingWith the RebbeBy: Yerachmiel
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that infertility is rising not only
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Air out all dry-cleaned clothes tho
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M. Westphal, M.D., associate profes
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FORUMWhy we Have TroubleDaveningMin
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sail through nisyonos, it is unbear
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So the Avos had to give Hashem thei
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Tape List35 58 The A TIME Missing M
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עס קומט זיךמיר א מז
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למה?יאמרו הגוים:
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איך האב צובאקומען א
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איז אשטודיעקראנט?
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כדי אייך צו שטארקן,