WHÄNAU SOCIAL ASSISTANCE PROGRAMMES“Now; nobody canrun us down,put us down,or drag us down.”After more than 10 years trying tosort out <strong>the</strong>ir problems with drugsand alcohol, Glen Innes husbandand wife, Anaru and Janine creditOranga Whänau kaimahi withhelping <strong>the</strong>m towards a betterfuture for <strong>the</strong>ir children.“They gave us support,knowledge, truth; <strong>the</strong>y’re verywise,” 51-year-old Anaru Ratahi(Waikato) says of <strong>the</strong> threeOranga Whänau kaimahi atRuapotaka Marae in Glen Innes.Both Anaru and Janine struggledwith alcohol and drug addictionThewhänau –Anaruru, littttleAnaru and Janine Rataahi.for years. “I put drinking overmy children,” Janine says. “Myparents ended up with ourchildren for a year,” she adds.Eventually, <strong>the</strong>ir children wereput under CYFS monitoring.Anaru entered rehab for his drugproblem and when he came outlived with his case manager forone year. “I was scared to leavein case CYFS said ‘you didn’t doenough’; so I stayed with him.”The family were referred toMargaret Ngapera after Anaruvisited Ruapotaka Maraelooking for help for his whänau.“We’d been trying to sort outour lives for 10-11 years,” hesays. “I wanted whänau help.I wanted to give up smokingand drinking.” Anaru is clear<strong>the</strong> couple needed help “for ourrelationship and our children.”Although <strong>the</strong> family had beenliving in Manurewa when <strong>the</strong>yfirst started working withMargaret through OrangaWhänau; Anaru knew RuapotakaMarae through an Uncle whohad lived in “GI for years”. So<strong>the</strong>y moved <strong>the</strong>re.Over <strong>the</strong> years, <strong>the</strong> couplehad tried various counsellorsfrom numerous social serviceagencies. “We tried our hardest,”Anaru says. “We were havingproblems; we couldn’t talk byourselves,” Anaru remembersabout those dark days.When asked what makes OrangaWhänau different, <strong>the</strong> coupleinstantly respond; “<strong>the</strong> way <strong>the</strong>yrun <strong>the</strong> programme.”Anaru explains that <strong>the</strong>tikanga applied throughout <strong>the</strong>programme is important. “It was<strong>the</strong> fact that you knew everythingwas tika, <strong>the</strong>y did karakia all <strong>the</strong>time...and <strong>the</strong>y’re strict aboutbeing honest – you gotta behonest.” Janine says simply that itis “<strong>the</strong> love that <strong>the</strong>y shared.”Both are now clean. Janine forfour years while Anaru has beenoff drugs for fourteen years.Working with Margaret throughOranga Whänau has streng<strong>the</strong>ned<strong>the</strong> couples resolve to stay clean,get work, support <strong>the</strong>ir communityand <strong>the</strong>ir children.“We’re just trying to bring ourchildren up right, make sure <strong>the</strong>yhave a good education and learnthat drugs and alcohol are not aOranga Whänau is oneof three Whänau SocialAssistance Programmesrun by <strong>Te</strong> <strong>Puni</strong> Kökiri.This feature focuseson a whänau receivingsupport from RuapotakaMarae in Glen Innes; oneof three Oranga Whänaugood path,” Anaru says.Just last year, CYFS signed <strong>the</strong>couples’ children back to Anaruand Janine.Their 13-year-old daughter isnow dux of her Intermediateschool and team leader ofkapa haka. “If not for OrangaWhänau, we wouldn’t have ourkids,” <strong>the</strong> couple say.Anaru is also employed by alocal church as <strong>the</strong>ir caretaker; ajob that Margaret supported himto get. He also keeps busy doingmixed martial arts at <strong>the</strong> church.“I can’t skip so I run on <strong>the</strong> spotfor 20 minutes, do sit ups, pushups – been doing it for fourmonths now. Everyone laughsbut I don’t care.”The couple are clear that afteryears of frustration working withvarious social service agencies;Oranga Whänau has made <strong>the</strong>most difference to <strong>the</strong>m.“Now, nobody can run us down,put us down, or drag us down,”Anaru says with a smile. “Idefinitely know our children aregoing to have a better future.”6TE PUNI KÖKIRI | KÖKIRI | KÖANGA / SPRING 2012
WHÄNAU SOCIAL ASSISTANCE PROGRAMMESproviders in <strong>the</strong> Tämaki Makaurauregion. Ruapotaka is a base for a rangeof programmes and initiatives includingOranga Whänau and Kaitoko Whänau;two of <strong>the</strong> three Whänau SocialAssistance Programmes run by <strong>Te</strong> <strong>Puni</strong>Kökiri. It was one of <strong>the</strong> seven serviceproviders selected nationally to pilot <strong>the</strong>delivery of Oranga Whänau.Kaimahi - (lefttoright):MargaretNgapera,Bill Welslsh,Magggiegie Kempmp.“Helping our people to finda way that suits <strong>the</strong>m.”The three Oranga Whänau kaimahiat Ruapotaka Marae share manythings in common; passion for <strong>the</strong>irwork, love for <strong>the</strong> people <strong>the</strong>y workwith, and a belief that ultimately<strong>the</strong> goal of <strong>the</strong>ir mahi is “makingfamilies safe” in a way that worksfor <strong>the</strong> whänau.Collectively Margaret Ngapera,Maggie Kemp, and Bill Welshoffer two hundred years of life’sexperiences and wisdom to <strong>the</strong>various whänau <strong>the</strong>y work withthrough Oranga Whänau. Eachalso share a deep devotion to<strong>the</strong>ir faith; Margaret as a Baptist,Maggie with Destiny, and Billthrough <strong>the</strong> Ratana Church.All three have been working atRuapotaka Marae since OrangaWhänau was launched in late2009. In fact, <strong>the</strong> programmewas launched by <strong>the</strong> Minister ofMäori Affairs Dr Pita Sharples at<strong>the</strong> Glen Innes marae.However <strong>the</strong> trio have all workedvoluntarily in <strong>the</strong> social servicesupport area for many years. Thedifference now is that <strong>the</strong>y arebeing paid to do what <strong>the</strong>y loveand what <strong>the</strong>y are good at.<strong>Te</strong> <strong>Puni</strong> Kökiri contracts sevendifferent Mäori providerorganisations from around <strong>the</strong>motu to provide advice andsupport to young Mäori parentsand <strong>the</strong>ir whänau. The kaimahi,who work in teams of three, arekaumätua whose years of lifeexperience and wisdom shapes<strong>the</strong>ir relationships with whänau.Guided by principles ofwhanaungatanga, whängai,tiakitanga, and wai ora, <strong>the</strong>Oranga Whänau kaimahi have<strong>the</strong> ability to connect withwhänau, earn <strong>the</strong>ir trust, andengage with empathy, caring,patience and understanding.Day-to-day support includesparenting and home-makingadvice as well as dealing withfinancial hardship; an issuefor 90% of families in OrangaWhänau. Ultimately, kaimahiaim to build <strong>the</strong> resilience ofeach whänau, supporting <strong>the</strong>mtowards regaining ownershipand independence.The team approach is essentialto providing relevant andmeaningful support to whänau.“The three of us work with eacho<strong>the</strong>r,” Margaret says. “Wesupport each o<strong>the</strong>r. Some of ushaven’t been through some ofwhat our families have but wecan share and reflect.”All three kaimahi commentedabout how far Anaru and JanineRatahi had come in <strong>the</strong> threeyears each had known <strong>the</strong>m;especially since <strong>the</strong>re had beenmany years lost through differentcounsellors. “It’s awesome tosee how <strong>the</strong>y are today and how<strong>the</strong>y try to make a go in <strong>the</strong>irlives,” Margaret says.Nodding in agreement, Maggieadds; “It’s about seekingand seeking and having thatstaying power to find whatworks for you.”Maggie remembered her firstmeeting with <strong>the</strong> Ratahi couple;“I didn’t even know <strong>the</strong>y werea couple – <strong>the</strong>y were sittingseparately from each o<strong>the</strong>r. Now<strong>the</strong>y are toge<strong>the</strong>r, having dealtwith <strong>the</strong>ir issues.”All three agree that workingas Oranga Whänau kaimahi “isjust like working with your ownwhänau”. They also acknowledge<strong>the</strong> support of Ruapotaka Maraeand <strong>the</strong> trust and respect of<strong>the</strong> marae management andgovernance teams.“I love that it’s on a marae,”Maggie says. “There are differentthings happening that youcan connect <strong>the</strong> family to aswell and I’m happy <strong>the</strong>re’ssomewhere that <strong>the</strong>y can comethat is not <strong>the</strong> o<strong>the</strong>r agencies.”Reflecting on <strong>the</strong>ir work, Maggiesays; “I don’t find it challenging– it’s rewarding. Even if it takesa little bit longer than <strong>the</strong> norm.Isn’t it better to see <strong>the</strong> whänauwellbeing improve?”As all three agree, “we arehelping our people to find a waythat suits <strong>the</strong>m”TE PUNI KÖ KIRI | KÖ KIRI | KÖ ANGA / SPRING 20127