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Download the PDF (4.4MB) - Te Puni Kokiri

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WHÄNAU SOCIAL ASSISTANCE PROGRAMMESproviders in <strong>the</strong> Tämaki Makaurauregion. Ruapotaka is a base for a rangeof programmes and initiatives includingOranga Whänau and Kaitoko Whänau;two of <strong>the</strong> three Whänau SocialAssistance Programmes run by <strong>Te</strong> <strong>Puni</strong>Kökiri. It was one of <strong>the</strong> seven serviceproviders selected nationally to pilot <strong>the</strong>delivery of Oranga Whänau.Kaimahi - (lefttoright):MargaretNgapera,Bill Welslsh,Magggiegie Kempmp.“Helping our people to finda way that suits <strong>the</strong>m.”The three Oranga Whänau kaimahiat Ruapotaka Marae share manythings in common; passion for <strong>the</strong>irwork, love for <strong>the</strong> people <strong>the</strong>y workwith, and a belief that ultimately<strong>the</strong> goal of <strong>the</strong>ir mahi is “makingfamilies safe” in a way that worksfor <strong>the</strong> whänau.Collectively Margaret Ngapera,Maggie Kemp, and Bill Welshoffer two hundred years of life’sexperiences and wisdom to <strong>the</strong>various whänau <strong>the</strong>y work withthrough Oranga Whänau. Eachalso share a deep devotion to<strong>the</strong>ir faith; Margaret as a Baptist,Maggie with Destiny, and Billthrough <strong>the</strong> Ratana Church.All three have been working atRuapotaka Marae since OrangaWhänau was launched in late2009. In fact, <strong>the</strong> programmewas launched by <strong>the</strong> Minister ofMäori Affairs Dr Pita Sharples at<strong>the</strong> Glen Innes marae.However <strong>the</strong> trio have all workedvoluntarily in <strong>the</strong> social servicesupport area for many years. Thedifference now is that <strong>the</strong>y arebeing paid to do what <strong>the</strong>y loveand what <strong>the</strong>y are good at.<strong>Te</strong> <strong>Puni</strong> Kökiri contracts sevendifferent Mäori providerorganisations from around <strong>the</strong>motu to provide advice andsupport to young Mäori parentsand <strong>the</strong>ir whänau. The kaimahi,who work in teams of three, arekaumätua whose years of lifeexperience and wisdom shapes<strong>the</strong>ir relationships with whänau.Guided by principles ofwhanaungatanga, whängai,tiakitanga, and wai ora, <strong>the</strong>Oranga Whänau kaimahi have<strong>the</strong> ability to connect withwhänau, earn <strong>the</strong>ir trust, andengage with empathy, caring,patience and understanding.Day-to-day support includesparenting and home-makingadvice as well as dealing withfinancial hardship; an issuefor 90% of families in OrangaWhänau. Ultimately, kaimahiaim to build <strong>the</strong> resilience ofeach whänau, supporting <strong>the</strong>mtowards regaining ownershipand independence.The team approach is essentialto providing relevant andmeaningful support to whänau.“The three of us work with eacho<strong>the</strong>r,” Margaret says. “Wesupport each o<strong>the</strong>r. Some of ushaven’t been through some ofwhat our families have but wecan share and reflect.”All three kaimahi commentedabout how far Anaru and JanineRatahi had come in <strong>the</strong> threeyears each had known <strong>the</strong>m;especially since <strong>the</strong>re had beenmany years lost through differentcounsellors. “It’s awesome tosee how <strong>the</strong>y are today and how<strong>the</strong>y try to make a go in <strong>the</strong>irlives,” Margaret says.Nodding in agreement, Maggieadds; “It’s about seekingand seeking and having thatstaying power to find whatworks for you.”Maggie remembered her firstmeeting with <strong>the</strong> Ratahi couple;“I didn’t even know <strong>the</strong>y werea couple – <strong>the</strong>y were sittingseparately from each o<strong>the</strong>r. Now<strong>the</strong>y are toge<strong>the</strong>r, having dealtwith <strong>the</strong>ir issues.”All three agree that workingas Oranga Whänau kaimahi “isjust like working with your ownwhänau”. They also acknowledge<strong>the</strong> support of Ruapotaka Maraeand <strong>the</strong> trust and respect of<strong>the</strong> marae management andgovernance teams.“I love that it’s on a marae,”Maggie says. “There are differentthings happening that youcan connect <strong>the</strong> family to aswell and I’m happy <strong>the</strong>re’ssomewhere that <strong>the</strong>y can comethat is not <strong>the</strong> o<strong>the</strong>r agencies.”Reflecting on <strong>the</strong>ir work, Maggiesays; “I don’t find it challenging– it’s rewarding. Even if it takesa little bit longer than <strong>the</strong> norm.Isn’t it better to see <strong>the</strong> whänauwellbeing improve?”As all three agree, “we arehelping our people to find a waythat suits <strong>the</strong>m”TE PUNI KÖ KIRI | KÖ KIRI | KÖ ANGA / SPRING 20127

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