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chapter one a survey of sanskrit commentary literature in kerala

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18Vijµ¡nabhikÀu’s Yogas¡ra. Thus like other systems, yoga texts have a good number<strong>of</strong> commentaries.Vai¿eÀikadar¿anaVai¿eÀika philosophy, known as Aul£kyadar¿ana, is formulated <strong>in</strong> theVai¿eÀikas£tra <strong>of</strong> Ka¸¡da who belonged to a very ancient age. Vai¿eÀikas£traemphasized more <strong>in</strong> metaphysics than <strong>in</strong> logic and theory <strong>of</strong> knowledge. It beg<strong>in</strong>swith propos<strong>in</strong>g the task <strong>of</strong> expla<strong>in</strong><strong>in</strong>g ‘dharma’ and ends with referr<strong>in</strong>g to theefficacy <strong>of</strong> Vedic <strong>in</strong>junctions. The contributions <strong>of</strong> vai¿eÀikas are more popular andmaterialistic. The earliest <strong>commentary</strong> on Vai¿eÀikas£tra is Bharadv¡jav¤tti andR¡va¸abh¡Àya. They are however no longer extant. One has now to rely chiefly onsuch treatises as Up¡skara by Sa´karami¿ra (15 th century AD) and Ka¸¡das£trav¤ttiby Jayan¡r¡ya¸atarkkapaµc¡nana (19 th century AD). There is also a detailed<strong>commentary</strong> on Up¡skara called PariÀk¡ra composed recently by Paµc¡nana.Vyoma¿iv¡c¡rya’s (10 th century AD) Vyom¡vat¢ is the <strong>commentary</strong> onPad¡rthadharmasa´graha on the vai¿eÀika system. This was followed by

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