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chapter one a survey of sanskrit commentary literature in kerala

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30Sa´kara’s BraÅmas£trabh¡Àya has served as a basic document for furthercommentaries and sub commentaries <strong>of</strong> great philosophic <strong>in</strong>sight and logicalthroughness. Some <strong>of</strong> them are noted below:Anandagiri wrote a <strong>commentary</strong> called Ny¡yanir¸aya, while Gov<strong>in</strong>d¡nanda(16 th CenturyAD) wrote another <strong>one</strong> known as Ratnaprabh¡. V¡caspatimi¿ra wrotea <strong>commentary</strong> on Sa´kara’s bh¡À»a known as Bh¡mat¢. On it Amal¡nanda (13 thcentury AD) wrote his Kalpataru which is commented upon by Appayyad¢kÀita<strong>in</strong> his Kalpataruparima½a.Padmap¡da another disciple <strong>of</strong> Sa´kara wrote a <strong>commentary</strong> known asPaµcap¡dik¡ deal<strong>in</strong>g with the first four sutras. Sure¿var¡c¡rya wroteNaiÀkarmmasiddhi, which is partly <strong>in</strong> prose and partly <strong>in</strong> verse and consists <strong>of</strong>four <strong>chapter</strong>s expos<strong>in</strong>g the nature <strong>of</strong> avidy¡. Jµ¡nottamami¿ra’s T¢k¡ calledBh¡vatatvaprak¡¿ik¡ is well known exposition <strong>of</strong> NaiÀkarmmasiddhi. Its othersubcommentaries are Jµ¡n¡m¤ta’s Vidy¡surabhi, Akhil¡tman’sNaiÀkarmmasiddhivivara¸a and R¡madatta’s S¡r¡rtha. Prak¡¿¡tman wrote a<strong>commentary</strong> on Paµcap¡dik¡ known as Paµcap¡dik¡vivara¸a which has two

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