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chapter one a survey of sanskrit commentary literature in kerala

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8divisions <strong>of</strong> the Br¡Åma¸a as vy¡khy¡na is the means <strong>of</strong> <strong>in</strong>terpretation <strong>of</strong> the hymns:‘¨ÉxjÉÊ´É´É®úhÉÆ ´ªÉÉJªÉÉxÉÉÊxÉ* 1 ’As the Vedic <strong>literature</strong> became more and more ambiguious <strong>in</strong> the latertimes, the six ved¡´gas developed through oral teach<strong>in</strong>g. Later on theseweredocumented as written works and the learn<strong>in</strong>g <strong>of</strong> these by heart became moredifficult. Then developed a system <strong>of</strong> s£tra <strong>literature</strong> where ideas are arranged <strong>in</strong>too brevity. Subsequently all the systems <strong>of</strong> philosophy came to be recorded <strong>in</strong> thesutra form, which is highly useful to grasp word<strong>in</strong>gs and to recollect easily. JamesMill, the author <strong>of</strong> ‘The History <strong>of</strong> British India’ observes: “all their (<strong>of</strong> the Indians)compositions, with wonderfully few exceptions <strong>in</strong> general, are <strong>in</strong> verse. Their sacredbooks, and even their books <strong>of</strong> sciences, are <strong>in</strong> verse; and what is more wonderfulstill, their very Dictionaries 2 ”. N.V.P. Unithiri observes it as “The method <strong>of</strong> oralteach<strong>in</strong>g through question and answer and subsequent discussions was revived. Incourse <strong>of</strong> time, this oral tradition had also to be put <strong>in</strong> writ<strong>in</strong>g. Thus came <strong>in</strong>to1B¤had¡ra¸yakabh¡Àya, 2-4-102James Mill, The History <strong>of</strong> British India, vol.I, Associated publish<strong>in</strong>g house,New Delhi, 1972 (IInd ed, repr<strong>in</strong>t), Pp.365-66.

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