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Encylopedia of Body Adornment.pdf - Print My Tattoo

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164 ISLAM<br />

back to Pakistan told the courts that since he was a convert to Christianity, his<br />

tattoos would mark him as a non-Muslim, which could put his life in danger.<br />

Using henna to decorate the hands and feet is very popular among Muslim<br />

women. Women typically paint the designs on freehand or use inexpensive stencils.<br />

Arabic designs include larger patterns and are more abstract than Indian designs.<br />

North African designs are simple and include geometric shapes as well as<br />

abstract symbols. In the Muslim world, henna is mostly associated with special<br />

occasions such as betrothals, weddings, childbirths, naming ceremonies, circumcisions,<br />

and the like. Henna is also worn to celebrate the end <strong>of</strong> Ramadan.<br />

For the most part, however, body adornment in much <strong>of</strong> the Muslim world<br />

is generally achieved through jewelry, which can be decorative, can serve as a<br />

woman’s dowry and wealth, and can serve as amulets to ward <strong>of</strong>f evil.<br />

Both circumcision and female genital mutilation are also associated with Islam,<br />

and reflect social and religious values.<br />

Circumcision, or the removal <strong>of</strong> the foreskin <strong>of</strong> the penis, is performed as an<br />

initiation ritual for adolescent boys around the world, and predates Islam. Muslims,<br />

however, practice circumcision as well, although not as an intiation ritual<br />

and typically during infancy, although sometimes later. While not mandated by<br />

Islam, it is seen as a requirement for marriage and for Muslim converts. Some<br />

Muslim cultures do follow more traditional tribal practices, in that their boys<br />

are circumcised during or before adolescence as part <strong>of</strong> a rite <strong>of</strong> passage, followed<br />

by a major celebration. In other Muslim societies, however, especially in urban<br />

contexts, infants are circumcised in the hospital with no celebration or ritual<br />

at all.<br />

Female genital mutilation, usually known by its proponents as female circumcision,<br />

refers to the partial or full removal <strong>of</strong> the clitoris, and may or may not<br />

include the removal <strong>of</strong> the labia minora and the sewing together <strong>of</strong> the labia majora.<br />

These practices are found throughout the Muslim world. It is most prominent<br />

in East and North Africa, as well as in some parts <strong>of</strong> the Arabian peninsula, and<br />

is also found in a handful <strong>of</strong> locations in the Middle East, as well as in Indonesia<br />

and Malaysia. Finally, female genital mutilation is now being seen in parts<br />

<strong>of</strong> Europe and the United States where Muslims from these countries have immigrated.<br />

Female genital mutilation is performed in order to control female sexuality,<br />

which is seen as dangerous in Islam, and to ensure the purity and fidelity <strong>of</strong> daughters<br />

and wives. It is commonly performed on girls between the ages <strong>of</strong> 4 and 8, and<br />

results in the elimination <strong>of</strong> a woman’s sexual pleasure, and for many, in scarring,<br />

infection, and pain as well.<br />

See also: Circumcision; Female Genital Mutilation; Henna<br />

Further Reading: Field, H. “<strong>Body</strong> Marking in Southwestern Asia,” Papers <strong>of</strong> the Peabody<br />

Museum <strong>of</strong> Archaeology and Ethnology, Harvard University, Vol. XLV, No. 1, published<br />

by the Peabody Museum, Cambridge, MA, 1958; Searight, S. “The Use and Function <strong>of</strong><br />

<strong>Tattoo</strong>ing on Moroccan Women.” New Haven, CT: Human Relations Area Files, Inc.,<br />

1984.

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