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Encylopedia of Body Adornment.pdf - Print My Tattoo

Encylopedia of Body Adornment.pdf - Print My Tattoo

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J<br />

JAPAN<br />

Not only is Japanese tattooing known to be one <strong>of</strong> the most sophisticated in terms<br />

<strong>of</strong> imagery, style, and technique in the world, but it is one <strong>of</strong> the oldest tattooing<br />

traditions in the world as well, dating back to the hunter-gatherers <strong>of</strong> the Jomon<br />

period (10,000 BC–300 BC). Archeologists have found clay human figures called<br />

dogu that have marks around the eyes, cheeks, forehead, and lips that may indicate<br />

tattooing, which was being practiced in other cultures during this period as well.<br />

In addition, the women <strong>of</strong> the Ainu, an ethnic group living on an island at the<br />

northernmost end <strong>of</strong> Japan, have worn upper lip tattoos for hundreds and perhaps<br />

thousands <strong>of</strong> years. <strong>Tattoo</strong>s were worn as well by farmers in the Yayoi period<br />

(300 BC–AD 300), the period that saw the emergence <strong>of</strong> Japanese culture, as a<br />

marker <strong>of</strong> status, like many Polynesian cultures. In addition, the tattoos used religious<br />

symbols to ward <strong>of</strong>f evil spirits. Again, clay figurines from the period show<br />

facial tattoos.<br />

As in other stratified societies, such as in the Greco-Roman world, tattoos in<br />

the K<strong>of</strong>un period (AD 300–600), during which modern Japanese political organizations<br />

emerged, became associated with criminality and were used not only<br />

to punish and identify criminals (<strong>of</strong>ten with the mark <strong>of</strong> their specific crime) but<br />

to identify untouchable classes as well. Chinese attitudes that associated tattooing<br />

with barbarism helped to further stigmatize tattoos during this period, given<br />

that China governed the region at this time. On the other hand, punitive tattooing<br />

may also be linked to the origins <strong>of</strong> decorative tattooing because, as in other states<br />

in which tattoos were used punitively, members <strong>of</strong> the underclass <strong>of</strong>ten modified<br />

those tattoos in order to disguise the original meanings, perhaps creating decorative<br />

markings in the process.<br />

It wasn’t until the late Edo period (1804–1868), however, that what we know<br />

<strong>of</strong> as modern decorative tattooing, or horimono, developed in Edo (now Tokyo),<br />

which was experiencing a cultural revolution <strong>of</strong> sorts. Prior to this time, lovers,<br />

courtesans, and prostitutes would <strong>of</strong>ten have the name <strong>of</strong> a lover written on the<br />

upper part <strong>of</strong> the arm, with the kanji or character for inochi (life), symbolizing a<br />

pledge <strong>of</strong> eternal love, added. These pledge tattoos probably derived from earlier<br />

“love dots” or small moles tattooed on the hand. But the major influence on the development<br />

<strong>of</strong> the sophisticated Japanese tattoo form were the wood-block print, or<br />

ukiyo-e, artists whose colorful and complex designs would later be seen in tattoos.<br />

The most important <strong>of</strong> the ukiyo-artists in terms <strong>of</strong> the development <strong>of</strong> tattooing<br />

in Japan was Kuniyoshi, whose 1827 illustrations <strong>of</strong> the Suikoden, a Chinese novel<br />

translated into Japanese, included heavily tattooed warriors with mythical heroes,

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