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Encylopedia of Body Adornment.pdf - Print My Tattoo

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ASCETICISM 17<br />

that comes with having a psychiatric disorder. Many anorexics and bulimics have<br />

formed “pro-ana” communities (<strong>of</strong>ten online) in which they support each other’s<br />

choices and swap weight loss tips as well as advice on how to hide one’s condition<br />

from family, friends, and medical pr<strong>of</strong>essionals. For these people, anorexia<br />

is a lifestyle choice and they are intentionally molding their bodies in a way that<br />

shows that they are able to control them.<br />

While the pro-ana movement is not as popular now as it once was (the height <strong>of</strong><br />

it as measured by pro-ana Web sites was between 2001 and 2003) it still remains<br />

true that anorexia is seen by many young women as an alternative lifestyle and that<br />

by modifying their bodies in the extreme way they do, it is their choice. For these<br />

people, anorexia, or extreme dieting, is not about having a psychiatric disorder or<br />

a problem with one’s body image; instead, it is about exercising control and pushing<br />

one’s body’s limits. In addition, some feel that it is a form <strong>of</strong> self-expression,<br />

but even within the body modification community, self-starvation is seen as an<br />

unhealthy disorder.<br />

See also: <strong>Body</strong> Dysmorphic Disorder; Health Issues<br />

Further Reading: Bordo, Susan. “Reading the Slender <strong>Body</strong>.” In Mary Jacobus, Evelyn Fox<br />

Keller, and Sally Shuttleworth, eds., <strong>Body</strong> Politics: Women and the Discourses <strong>of</strong> Science.New<br />

York: Routledge, 1990; Bordo, Susan. Unbearable Weight: Feminism, Western Culture, and<br />

the <strong>Body</strong>. Berkeley: University <strong>of</strong> California Press, 1993; Fallon, P., M. Katzman, and S.<br />

Wooley, eds. Feminist Perspectives on Eating Disorders. New York: Guilford, 1994; Gremillion,<br />

Helen. Feeding Anorexia: Gender and Power at a Treatment Center. Durham, NC: Duke<br />

University Press, 2003; Levenkron, Steven. Anatomy <strong>of</strong> Anorexia. New York: W.W. Norton<br />

& Co., 2001; Girard, Rene. “Hunger Artists.” In Tobin Siebers, ed., The <strong>Body</strong> Aesthetic:<br />

From Fine Art to <strong>Body</strong> Modification. Ann Arbor: University <strong>of</strong> Michigan Press, 2000.<br />

APOTEMNOPHILIA See Amputation<br />

ASCETICISM<br />

Asceticism refers to a life that is characterized by abstaining from worldly and<br />

bodily pleasures, through self denial and <strong>of</strong>ten self-mortification. The goal <strong>of</strong><br />

the ascetic is to strengthen one’s spiritual life through distancing oneself from the<br />

pr<strong>of</strong>ane world. Asceticism is a part <strong>of</strong> a number <strong>of</strong> religious traditions including<br />

Christianity, Judaism, and Islam as well as Buddhism and Hinduism. Because not<br />

all members <strong>of</strong> a religious tradition can life an ascetic life, asceticism is usually<br />

practiced by monks, nuns, yogis, and other especially devoted adherents.<br />

Fasting is a form <strong>of</strong> self-denial, and is the most common practice associated<br />

with asceticism, and involves the temporary abstaining from food in order to punish<br />

oneself, atone for one’s sins, or to produce visions. Fasting and other forms<br />

<strong>of</strong> spiritual purification is <strong>of</strong>ten a step in the process <strong>of</strong> communicating with God<br />

or the gods. Other forms <strong>of</strong> self-denial include refraining from sexual contact (either<br />

temporarily or permanently), dressing in old clothing or rags, and giving up<br />

all personal possessions, all <strong>of</strong> which are used to release one’s connection to the<br />

pr<strong>of</strong>ane world and also to purify the soul.

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