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Values in Harmony - University of St Andrews

Values in Harmony - University of St Andrews

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THE GOLDEN RULE:“One should treat all creatures <strong>in</strong> the world as one would like to be treated.”(Mahavira, Sutrakritanga)“In happ<strong>in</strong>ess and suffer<strong>in</strong>g, <strong>in</strong> joy and grief, we should regard all creatures aswe regard our own self”(Mahavira, Sutrakritanga)“Ahimsa Parmo dharam -Do not <strong>in</strong>jure any and do good to all that you can.”“Karma -- Future <strong>of</strong> man is <strong>in</strong> his own hand;So live and let live.”Ja<strong>in</strong>ism is the oldest religion <strong>in</strong> the world. It believes a cyclical nature <strong>of</strong> the universe. Thus auniverse without beg<strong>in</strong>n<strong>in</strong>g, without end and without creator. There are twenty-four Tirthankars.Lord Rishabhdev was the first Tirthankar (MAKER OF THE FORD). Lord Mahavira is the lasttwenty-fourth Tirthankar <strong>of</strong> this era. He was born <strong>in</strong> Bihar <strong>in</strong> 599 to 527 BC. Lord Mahavira isnot the founder <strong>of</strong> Ja<strong>in</strong>ism but he expla<strong>in</strong>ed the code <strong>of</strong> conducts and implemented daily ritesfor his followers. He felt such changes are essential for proper religious practice. The presentJa<strong>in</strong> scriptures reflect only his teach<strong>in</strong>gs.Ja<strong>in</strong>ism recognises the fundamental natural phenomenon <strong>of</strong> mutual dependence whichforms the basis <strong>of</strong> modern day particle physics and deep ecology. Life is viewed as a gift <strong>of</strong>togetherness, accommodation, and assistance <strong>in</strong> a universe teem<strong>in</strong>g with <strong>in</strong>terdependentconstituents. Ja<strong>in</strong>ism is nature <strong>in</strong> purest and truest form.Ja<strong>in</strong>ism lays heavy emphasis on non-violence. “Ahimsa Parmo Dharm” is the ma<strong>in</strong> teach<strong>in</strong>g<strong>of</strong> Ja<strong>in</strong>ism The aim <strong>of</strong> nonviolence is to convert your approach to w<strong>in</strong> over their m<strong>in</strong>d andheart and persuade them that your po<strong>in</strong>t <strong>of</strong> view is right. An important element is <strong>of</strong>ten tomake sure that the opponent is given a face sav<strong>in</strong>g way <strong>of</strong> chang<strong>in</strong>g their m<strong>in</strong>d. Non violenceis a power which can be wielded equally by all children young men and women or grown uppeople, provided they have a liv<strong>in</strong>g faith <strong>in</strong> the God <strong>of</strong> love and therefore have equal love forall mank<strong>in</strong>d. When non violence is accepted as the way <strong>of</strong> life it must pervade the whole be<strong>in</strong>glittle or large, human be<strong>in</strong>g or nature. Non violence is the soul force or the power <strong>of</strong> Godheadwith<strong>in</strong> us.The Ma<strong>in</strong> Teach<strong>in</strong>gs <strong>of</strong> Ja<strong>in</strong>ism:1. Non violence. Not to kill but to save & nurture life.2. Non steal<strong>in</strong>g. Not to steal but to be generous.3. Truthfulness. Not to lie but to strive for truth.4. Chastity (Bhramcharaya). To avoid sexual misconduct & practice purity.5. Not to speak abusively but to speak k<strong>in</strong>dly6. Aprigraha - no possession <strong>of</strong> anyth<strong>in</strong>gPhoto from previous page: The God Mahaveer, The H<strong>in</strong>du Mandir, La Belle Place, Glasgow - Courtesy Shobha Nagpal58

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