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Values in Harmony - University of St Andrews

Values in Harmony - University of St Andrews

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PROMOTING “GOOD COMMUNITY RELATIONS” -THE CONTEXTTHE FAILURE OF MULTICULTURALISMIn his most recent book, The Home That We Build Together, the Chief Rabbi Jonathan Sacksstated:“Multiculturalism has run its course, and has not led to <strong>in</strong>tegration but segregation. It hasallowed groups to live separately with no <strong>in</strong>centive to <strong>in</strong>tegrate……Culture is fragment<strong>in</strong>g <strong>in</strong>tonon-communicat<strong>in</strong>g systems <strong>of</strong> belief <strong>in</strong> which civil discourse ends and reasoned argumentbecomes impossible.” 2This view is re<strong>in</strong>forced by a timely publication from the Institute <strong>of</strong> Public Policy and Research,Faith <strong>in</strong> the Nation, which states:“What is actually be<strong>in</strong>g criticised is the idea and experience <strong>of</strong> cultural segregation, what hasbeen termed ‘mosaic multiculturalism.’… ….This is the tendency to treat cultural and faithgroups as static silos rather than dynamic communities.” 3In a recent address to mark the fortieth anniversary <strong>of</strong> MP Enoch Powell’s <strong>in</strong>flammatoryspeech warn<strong>in</strong>g <strong>of</strong> the dangers <strong>of</strong> cont<strong>in</strong>ual immigration, Trevor Phillips, Chair <strong>of</strong> the Equalityand Human Rights Commission stated that“The fear that followed Powellism still stalks Brita<strong>in</strong>.” 4He expounded the Commission’s vision for a fresh approach to the concept <strong>of</strong> multiculturalism<strong>in</strong> twenty-first century Brita<strong>in</strong>.S<strong>in</strong>ce Enoch Powell’s day ethnic m<strong>in</strong>ority identity has undergone a subtle but pr<strong>of</strong>ound changeto religious identity, and, unlike ethnicities, religions are now global. Religion has emerged asthe most powerful form <strong>of</strong> allegiance <strong>in</strong> the twenty-first century, more so than national identity.With the age <strong>of</strong> <strong>in</strong>stant mass communication this has far-reach<strong>in</strong>g consequences, for, asSacks bluntly states:“The result is highly destabilis<strong>in</strong>g, especially <strong>in</strong> terms <strong>of</strong> the management <strong>of</strong> conflict………..forany clash anywhere <strong>in</strong> the world now has the potential to go global.” 5One just has to th<strong>in</strong>k <strong>of</strong> the Danish cartoons to appreciate what he means.Further evidence to support the notion that multiculturalism, as a means <strong>of</strong> “promot<strong>in</strong>g goodcommunity relations” has failed comes from the Scottish Social Attitudes Survey 2006.Disturb<strong>in</strong>gly this revealed that 50% <strong>of</strong> Scots felt that “…Scotland would lose its identity if moreMuslims came to live here”, up from 38% <strong>in</strong> 2003. Also, 27% felt “Ethnic m<strong>in</strong>orities take jobsaway from others,” compared to 20% <strong>in</strong> the survey <strong>of</strong> 2002. The pattern would appear to bethat discrim<strong>in</strong>atory attitudes towards ethnic m<strong>in</strong>orities have become more common <strong>in</strong> recentyears, with discrim<strong>in</strong>ation be<strong>in</strong>g less about colour and more about creed.8

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